Aquarius and the Nightside

The Thoth Tarot trump for the 15th path of Aquarius is The Star XVII. The esoteric title of the path is Daughter of the Firmament: Dweller between the Waters.

Thoth Tarot The Star XVII Aquarius

The placing of The Star XVII on the 15th path is to end the ages old confusion between the blood of material generation and the pure essence that is the substance of spiritual regeneration. The 15th path of connects Chokmah, the sphere of the Zodiac, with Tiphereth, the sphere of the Sun. The 15th path is called the Constituting Intelligence because it is the essence of creative force that arises in pure darkness; the word used for ‘essence’ is etzem, which has the same root as OTz, ‘tree’, from whence the Tree of Life. The same word etzem can mean ‘bone’, ‘body’, ‘life’, and ‘substance’.

The power of manifesting or begetting is the primal power of the Goddess, which is that of division into two; the path therefore corresponds to the Goddess of the Stars. As declared by Nuit in the (Egyptian) Book of the Law, Liber AL vel Legis, I: 59,

My incense is of resinous woods and gums; and there is no blood therein: because of my hair the trees of Eternity.

Chokmah is the chakra of the Zodiac, as separate and distinct from the fixed stars, which are the domain of Kether and the North Pole of the universe. The Zodiac is the belt or girdle of Venus, which is the planetary symbol of Nuit in her manifestation as visible nature. Incense and fragrance are ancient metaphors for pure spirit or essence—“that essence of creative force that arises in pure darkness”. The darkness itself is a metaphor, since it is more than merely an absence of light. Visible light is a veil, an appearance that clothes the nakedness of Nuit, whose essence is interior radiance. According to the book of Genesis, there were two trees in the Garden of Eden, the Tree of Life and the Tree of Knowledge. Originally, there was one eternal Tree of Life embracing heaven, earth and the underworld.

‘Blood’ is the self-replicating power or energy that moves through all incarnated creatures, yet the oracle of Nuit in Liber AL, I: 59 asserts that her creative essence has “no blood therein”. It is therefore necessary to counterchange the Tarot trumps on the 15th and 28th paths. Aries, previously assigned to the 15th path, is the sign of the fire of blood, which is the blood of the Lamb as depicted in Christian mysticism. Aquarius, on the other hand, is the sign of the Waters of Space, typified by the Egyptian hieroglyph of two streams of water or radiation.

Nuit is the Star Goddess particularly concerned with the occult or hidden side of nature; her mysteries are those of sex and generation—not the generation of physical progeny but the generation of the magical ‘child’ that is the true son or sun-star of Nuit.

The magical weapons are the Aspigillum for the sprinkling of the lustral water, and the Censor for the perfumes. The magical power of the 15th path is that of Astrology; the starry wisdom of the 15th path should not be confused with popular notions of astrology.

Aquarius and the Nightside

Nuit is depicted in the Tarot trump numbered 17 not as cosmic space but as visible nature, her manifestation. The esoteric title of the trump is Daughter of the Firmament: Dweller between the Waters. The ‘waters’ are symbolised by the two cups that Nuit bears, gold for the blood or energy of the universe and silver for the dew of the stars, the elixir of life. The seven-pointed star in the Crowley-Harris image is that of Venus; esoterically the number seven also relates to Set or Sirius, the Sun-behind-the-Sun.

Kenneth Grant, who devoted his life to an exploration of the Nightside of the Tree, is the primary source for a study of the ‘dark’ aspects of the path that is both detailed and imaginative. In his book Nightside of Eden, concerning the fifteenth Tunnel of Set he says that,

Seven, or Sevekh, was the primal goddess of the seven stars (Ursa Major) of the planisphere, and these stars or rays were the seven heads of the Dragon of the Deep that later appeared in the Christian myth as the Beast of the Apocalypse. The Star of the 15th kala is therefore the Star of Sothis or Shaitan, and is concealed in the feminine generative essence known as the soul or blood of Isis.[1]

Grant then goes on to note, regarding the magical power of the fifteenth path that,

The magical siddhi associated with this kala is Astrology which—on the other side of the Tree—has a very different connotation to that which it usually obtains, for it is there the genuine science of the stars, or kalas, and differs from the popular conception of astrology as does the Tarot from the vulgar playing-card game.

That which Kenneth Grant terms as “stars, or kalas” is not the visible gems of the night sky—though they have their correspondence with them. More often than not he is referring to the nodes and constellations of a matrix—perceptible to the seer as a shining gossamer web—that extrudes from the body of the consecrated Shakti. The Sri Yantra of the Eastern Tantras is a geometric symbol of this matrix. The same matrix was displayed in ancient Egyptian depictions of the Goddess, especially the polymorphic variations of Nuit and Hathoor, by networks of five-pointed or five-fingered stars. The Egyptian hieroglyph for the radiation of light or transmission of energy is identical to the astrological wave-glyph for the zodiacal sign of Aquarius.


Notes

1. Quotations from Nightside of Eden by Kenneth Grant, Part Two, Chapter 5 [Starfire Publishing].

© Oliver St. John 2013, 2019

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Capricorn: Angel, Devil, Dweller on the Threshold

The Thoth Tarot trump assigned to Capricorn and the 26th path is The Devil XV. The esoteric title is Lord of the Gates of Matter: Child of the Forces of Time. The Devil portrayed in most Tarot decks is a hybrid creature with bat-like wings, sometimes thought to be Baphomet, the goat-foot god allegedly worshipped by the Knights Templars.

Crowley-Thoth Tarot The Devil XV CapricornThe Crowley-Harris design depicts the Devil as the Greek Pan, All-Begetter. It is a crudely phallic portrayal. The devilish goat has a third eye in the middle of his forehead, for the letter of the path is A’ain, ‘an eye’. At the top of the Tarot trump is shown the rings of Saturn, planetary ruler of Capricorn. Saturn is identified, among other things, with the ancient Egyptian god Set. Set takes on many forms, but the one particularly relevant here is the ass-headed god of the desert. The desert symbolises the wilderness of the soul that must be entered before any spiritual truth is known. The Aramaic for the planet Saturn is Shabbathai—and from that word was derived the lurid medievel propoganda that so captured popular imagination as the ‘Sabbath of the Witches’.

The image of Capricorn represents creative energy in its most material form. According to Crowley, The Book of Thoth,

“The card represents Pan Pangenetor, the All-Begetter. It is the Tree of Life as seen against a background of the exquisitely tenuous, complex, and fantastic forms of madness, the divine madness of spring, already foreseen in the meditative madness of winter; for the Sun turns northwards on entering this sign … In every symbol of this card there is the allusion to the highest things and most remote. Even the horns of the goat are spiral, to represent the movement of the all-pervading energy.”

Capricorn and the Flaming Sword

The 26th path of A’ain connects Tiphereth, the sphere of the Sun, with Hod, the sphere of Mercury, and is imaged forth by the 15th Tarot key, The Devil. The Renewing Intelligence refers to the renewal and perpetuity of all created forms. On the human level, the renewal refers to the adaptation that is required so the intellect does not atrophy—for the identification of the personal ego with the forms or constructs that appear in Hod increases the limiting or restricting power of Saturn, ruler of Capricorn. According to the (Egyptian) Book of the Law, Liber AL, I: 41,

The word of Sin is Restriction.

It is the desire to become free of material limitations that drives man to seek freedom. It is necessary, though, to understand the principles of nature and their operation in the world before any limits can be transcended. The primary limitation is man himself, and his ignorance of natural laws. The magical powers of the 26th path are the Witches Sabbath (so-called) and the Evil Eye.

The Dweller on the Threshold

Saturn or Set has many forms. His nature is something of a paradox. The 14th Tarot Atu for the month of Sagittarius depicts an Angel, while the Atu for Capricorn and the solstice depicts a Devil. This Angel and Devil are two sides of one coin, a dual expression of the soul and Holy Guardian Angel. The trickster, the shapeshifter, the adversary, the opposer, the shadow, the stranger, the ‘other’ are all names for Set, Saturn or the Devil, whose role in initiation is so central that sometimes he is termed as simply, the Lord of Initiation. Another epithet is the Dweller on the Threshold.

While it is true that aspirants are tested by what is poetically termed the Lord of Initiation, Probationers do not swear any oath or obligation that would incur a trial by fire. Nonetheless, as soon as a foot is placed on the path, the Dweller on the Threshold will appear. The shape or form of this Devil is unique to each individual since it is a phantom produced by the person’s karma.[1] While this deters many from continuing the work they began with such enthusiasm, it is the first stirring of the Occult Force.

Whether initiation really takes hold or not is largely determined by the way the person responds to the Dweller on the Threshold. There will be help if that help is recognised for what it is. There will most certainly be hindrance, obstruction and even seduction—the powerfully compelling voices that urge us to give this up as it will do us no good, that we have made the wrong choice or there is a better, more authentic discipline further down the road. The Dweller on the Threshold may take the form of some perceived or genuine misfortune, or a general sense of unease or misgiving. It may take the form of a migraine, one of those ‘flu viruses that is hard to shake off, the incessant demands of a spouse, a difficult child, a manipulative mother, a bullying father or boss at work. Money can be a considerable ‘Dweller’—whether there is too little, or too much of it. An outbreak of supernatural phenomena quite often occurs with those that have awakening psychic sensitivity—the ‘things that go bump in the night’. The Initiates are those who persist, that possess the will and resolve to keep on. Perhaps there is something else too, the “factor infinite and unknown” referred to in Liber AL, II: 32. It is also written that “many are called but few are chosen”.[2] It is not enough merely to be enthusiastic at the outset; there must be inner conviction, which arises from innate knowledge.

One must strive to understand the Dweller on the Threshold. There is a caveat. The Oath and Task of a Magister Templi is “to interpret every phenomenon as a direct dealing of God with my soul”. The New Age movement with its voracious appetite for assimilating and trivialising the threads from all wisdom traditions has tended to encourage its followers to adopt that particular jnanamudra without training, preparation, or any supporting philosophical basis or structure. Applying such a method at the beginning of the work will bring that work to a swift conclusion.[3]


Notes

1. The Sanskrit word karma means ‘action’. It generally refers to the phenomenon of cause and effect that appears to govern the machinations of the material universe.
2. Matthew, 22: 14.
3. The ‘Dweller on the Threshold’ is an instruction given to aspirants of the O∴A∴

© Oliver St. John 2013, 2018

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Art of Sagittarius and the Holy Guardian Angel

The Tarot trump for the 25th path of Sagittarius, the Intelligence of Probation, is Art XIV, depicting the Holy Guardian Angel performing a work of transmutation on the soul. The full title of the trump is The Daughter of the Reconcilers: the Bringer-forth of Life.

Art of Sagittarius: Thoth Tarot Atu Art XIVThis trump was traditionally titled Temperance. It depicted an Angel pouring liquid between blue and red vases. In the Tarot of Aleister Crowley and Frieda Harris, the card has been retitled Art. It is the art of alchemy that is portrayed here. The trump corresponds to Sagittarius, the mutable fire sign of the Zodiac.

The signs of the Zodiac are best understood as pairs; Gemini is opposite and complementary to Sagittarius the Archer or Centaur. In the Tarot trump for Gemini, the Lovers, pairs of opposites are shown: black and white, silver and gold, good and evil, male and female. The red and white tinctures of alchemy are symbolised by a lion and an eagle. In the trump for Sagittarius all these opposites have exchanged places; the red lion has become white, the white eagle has become red. The Holy Guardian Angel, clothed in green and wearing light and dark masks, pours fire and water into a golden cauldron. In the cauldron she mixes drops of blood from the paw of the lion and tears from the mouth of the eagle.

The link between Gemini and Sagittarius is the Arrow of Will. A stream of light, guided by an arrow, rises upwards from the cauldron until it reaches the heart of the Angel; from there, the light branches into a rainbow that falls over her shoulders like a cape. Whereas the card for Gemini depicted a mystic marriage, the card called Art symbolises the consummation of that mystical union. The spiritual idea as expressed by Crowley in the Book of Thoth (pp. 103) is that an incomplete element is spiritualised only through the assimilation of its equal and opposite. The means of accomplishment is written in gold lettering upon a large orb, shining like the Sun behind the Angel: Visita Interiora Terrae Rectificando Invenies Occultum Lapidum. ‘Visit the interior parts of the earth: by rectification thou shalt find the hidden stone.’ Alchemists described the stone of the wise or universal medicine variously as a stone, a powder or a tincture. It may be divided into silver and gold or red and white, but its essence is always the same.

That which is Below is like unto that which is Above, and that which is Above corresponds to that which is Below, to accomplish the Miracle of the One Essence.[1]

Sagittarius and the Flaming Sword

The 25th path of Samekh connects Tiphereth, the sphere of the Sun, with Yesod, the sphere of the Moon. The title of the path (Sepher Yetzirah) is the Intelligence of Probation or Trial. It is only by test, experiment, trial and experience that the harmony and beauty of Tiphereth can become permanently fixed in Yesod, the Foundation in the natural soul or body for the Ruach, the intelligent mind. The operation of the Great Work can only proceed if the aspirant practices detachment, indifference to phenomena, and refuses to identify their self with the actions of the personality and the events that seem to be taking place around. The ‘indifference’ is not to be thought of as lack of attention; in fact, the level of observation is intensified through the meditation practice. The magical power of the 25th path is the Power of Transmutations.

The deity we invoke when the Sun enters Sagittarius is the Egyptian Nephthys, sister of Isis. Nephthys is the principle of dematerialisation (waning moon) and dissolution of the ego or ‘body of the king’—a process that must begin no sooner than a foot is placed on the path. For that reason, in traditional mysticism the Intelligence of Probation is often likened to a Dark Night of the Soul. The 25th path crosses the veil called Paroketh.

Sagittarius and the Holy Guardian Angel

Most, if not all religions, have sensibly avoided trying to define ‘God’. As soon as the Absolute is explained in dualistic terms, ambiguous limitations are imposed. No less the Holy Guardian Angel, a term long used in the Western Mystery Tradition. The Holy Guardian Angel is the Messenger or Communicant of the divine Absolute. As with God, it is wise to limit ourselves to negative terms—what the Holy Guardian Angel is not. Scriptures and magical grimoires use allegory to convey truth that cannot be put into words. Promises of unlimited treasure, of worldly and supernatural powers, have lured many fools while at the same time providing evidence for the sceptic that it is all superstitious nonsense.

There are some deities that closely fulfil the divine messenger role of the Holy Guardian Angel, of which a few are: Dionysus, Jesus, Krishna and Horus. These names are perhaps religious and cultural modifications of one type, a god that is able to appear (or incarnate) in human form.

The Vision of the Holy Guardian Angel is assigned to Malkuth, yet the Knowledge and Conversation of the Holy Guardian Angel is the exclusive task of an Adeptus Minor. It is impossible not to use mystical allegory: the ‘bride’ or soul in Malkuth, the daughter or princess of the Kingdom, must be wedded to the ‘prince’ or Holy Guardian Angel in Tiphereth. Experiencing the solar centre of the Hermetic Tree does not involve ordinary clairvoyance or magical powers, so-called. The ‘Heart Girt with a Serpent’ is a metaphor for the impersonal cosmic principle fully realised as the sole source of personal existence. It is that which the ancient Egyptians called ‘Intelligence of the Heart’. This cannot be arrived at through a process of reason or argument unless the sword of reason is turned against itself.

Where belief begins, knowledge ends. Faith and belief are quite different words in the language of mysticism. Faith in the spiritual sense has more to do with acceptance of the path than adherence to dogma or fixation on some particular class of vision. The Gnostics ascertained that faith (pistis) is necessary to open the heart so that knowledge (gnosis), if it should come, will find a place to dwell. In the (Egyptian) Book of the Law, Liber AL vel Legis I: 58, the cosmic principle Nuit informs her disciple that,

I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.

The Knowledge and Conversation of the Holy Guardian Angel may come about through subtle changes of consciousness over a long period of time, or it may come as a shattering realisation—or a series of such explosive revelations. There is no architectural blueprint that can be applied to all. The attainment of this primary goal of magick will not confer omniscience—neither does any magical grade or degree—and unless discipline and vigilance is continued, there is still a risk of falling from the path. What does this mean, ‘falling from the path’? The ‘Black Brother’ is a term that can apply equally to the magician or mystic that has lost heart, or the devotee of material sciences that seeks to suppress spiritual knowledge through dogmatic denial of its existence. Either way, the person becomes shut up in their ego, and all energy is utilised towards reinforcing the delusion. In his book Nightside of Eden, Kenneth Grant likened this to obsession by the Qliphoth of the 12th path of the Hermetic Tree, the path of Tarot Atu I, The Magus.[2] All the force of the will is concentrated on the ego, and is utilised for the reinforcement of personal identity. On the other hand, the Queen of Space rewards the aspirant that stays the path, as declared in Liber, I: 53:

This shall regenerate the world, the little world my sister, my heart and my tongue, unto whom I send this kiss.

It is said that all paths end in Mystery. Surviving the ordeals of initiation defines the path in a way that only the individual can truly understand. When the knowledge is firmly embedded in the heart through prolonged meditation, aspiration and vigilance, and is carried through into the daily life and work, then Nuit’s ‘kiss’ may at last confer the gift of certainty to her chosen one.


Notes

1. From the ancient Egyptian Emerald Tablet of Hermes Trismegistus.
2. Kenneth Grant, Nightside of Eden, Part Two, Chapter 2 [Starfire Publishing].

© Oliver St. John 2012, 2018

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