Babalon Unveiled!

Babylon the Great and the Sphinx of Egypt

In the region of Old Cairo, or Keraha-Babylon, there are remains of a colossus that once stood in the vicinity of the ancient Egyptian temple of Babylon. The mighty image was of Hathoor, as can be determined by the intact base of her ruined crown. By historical accounts, there is a meaningful association between Hathoor (or Isis) and the sphinx that guards the nearby pyramids. The association will become self evident as we proceed with our investigation.

Babylon Unveiled: Hathoor, Egyptian Goddess of Love

The ancient Egyptian city of Keraha-Babylon is east of the Giza plateau, north of the modern city of Cairo. It is of great historical significance, for its situation on the Nile meant it was both port and fortified gateway to the old sacred road to On, or Heliopolis (Egyptian Aunnu). The pyramids and sphinx of the Giza plateau are in full view of the gateway to On. Additionally, the temple of Per-Hapi on the Nile port, south of Keraha, at one time contained a line of sphinxes, among other extraordinary relics found scattered throughout the region.

This article is abridged from the book, Babalon Unveiled! Thelemic Monographs. The book is a collection of 36 monographs, of which ‘Babalon Unveiled!’ forms the centrepiece. The description and cover art can be viewed here at Ordo Astri.

The name of the Sphinx of Egypt is Harmachis, as borne forth on its own stele, called the Dream Stela. The vastly antique statue depicting the woman and lion in one image is otherwise known as Hrumachis or Hormaku. The great statue of Hathoor, crowned with the sun, gazes eternally at the Sphinx of Egypt, her child-star, consort and divine image. While this may be construed metaphorically, it was a literal fact while the colossus, Babylon the Great, stood at the gates of On.

Babylon as Alchemical Catalyst

Babylon was the pre-historical name of the great centre even before it was called Keraha. The name of Babylon owes to a corruption, or linguistic simplification, of the ancient Egyptian name: pr-hpi-n-iunu, ‘Nile temple of the nome Aunnu’. A nome is an ancient Egyptian earth location regarded as sacred centre. According to the Pyramid Texts the name Keraha refers to the field of the battle between Horus and Set.

Babylon Unveiled: Per Het Temple of Hathoor LogogramLeft: Per Het Temple of Hathoor Logogram

The battle becomes self-explanatory when it is considered that Keraha marks the exact division or boundary between the two lands of Khem, Upper and Lower Egypt. It is the geographic meeting or union of the red and white crowns of the North and South. Over long ages of time the symbolism of the union of the red and white has become embedded in magical and alchemical literature as the mystic marriage or royal wedding of Sol and Luna. The Persian temple of Babylon was known to the Arabs as Qubbat Babylon, ‘cupola of Babylon’, a fire temple. The cupola, a square tower with a rounded dome, is frequently used in alchemical literature to signify the furnace or athanor.

In modern times, the alchemical texts have been misconstrued. A rudimentary and false explanation of the secrets of alchemy as either pertaining to occult mysteries of physical sex or to psychological process has resulted in ludicrous attributions. For example, the athanor has been associated by Aleister Crowley and others with the male sexual organ whereas it is in fact a feminine symbol. The cucurbit, while seemingly an emblem of the female, is better understood as the containing principle of the entire occult anatomy.

Babylon: Lost Word of the Aeons

The rationalisation of the fragmentary knowledge that survived the fall of Egypt to be filtered through the distorting mirror of uninitiated scholarship has continued to the present day. The ‘lost word’, far from being recovered, is buried more deeply than ever in the substratum of human consciousness. Nonetheless, through the dark ages of man’s reign on earth, the living voice of Babylon the Great, whom we know as BABALON, emerges from the depths, calling us to truth and justice.

I was sent forth from Mystery,
And I will come to them that reflect upon me,
For those that seek me, shall find me.
Behold me, ye who reflect upon me,
And listen to me, ye that have ears to hear!
Ye who have waited for me, take me to yourselves,
And do not banish me from your sight.
Do not say hateful things of me, do not hear them spoken.
Do not be ignorant of me anywhere or at any time.
Be vigilant! Do not forget me.

The Gnostic scripture, Thunder Perfect Mind, was undoubtedly received in oracular fashion. By the time the biblical New Testament gospels were composed, the ancient Egyptian language was forgotten along with the secrets veiled by its hieroglyphs. Scriptural writers and editors were strongly influenced by the intensely dualistic Greek and Persian cults, and so driven by the rigours of military male asceticism.

Babylon the Fallen

Mighty Babylon, gigantic symbol of the spiritual authority of the ancient Egyptian priesthood, was long ago desecrated by a Persian king who thought that treasure might be buried underneath! According to the book of Revelation, 14: 8:

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Thus the irony deepens, for to religious zealots down the ages it is Babylon that symbolises the pride and arrogance of materialism. Perhaps the adultery, confusion or mixing up of things, was after all on the side of scriptural scribes. The mythical ‘fall’ of Babylon the Great may now be seen as having its origin in literal fact.

Babalon and Ouarda the Seer

Liber AL vel Legis is a contentious oracle since a religion has been formed around it, and its so-called prophet, Aleister Crowley. However, there most certainly was a pythoness that brought forth luminous shards of the ancient Egyptian wisdom, albeit heavily cloaked in Crowley’s conceit once he had determined that it might place power in his hands. It is likely that Rose Edith Kelly (Rose Crowley) had far more to do with the transmission and writing of Liber AL than is evident from the account given by Aleister Crowley. It has been suggested we might rename the oracular book in question as the Book of Ouarda the Seer, or of Soror Ouarda, 576, for that was Rose’s magical name.

Babalon Unveiled: Ouarda the Seer (Rose Edith Kelly)Rose was by all accounts the medium and intelligence for the transmission activated through the Stele of Revealing in the Cairo museum in 1904. We know that Aleister Crowley needed her help when he wished to change some of the wording after the transmission, even though he later claimed she had not even been present in the room when the book was received! Babalon appears in two aspects in the Book of the Law. Firstly, in cosmic form as Nuit, and secondly as the Scarlet Woman or soul, who may ‘fall’ or undergo resurrection. The words that Crowley wanted to change were from Nuit, Liber AL, I: 26:

And the sign shall be my ecstasy, the consciousness of the continuity of existence, the unfragmentary non-atomic fact of my universality.

Crowley received permission (presumably) to change the last five words to, “the omnipresence of my body”, a rather trite theological intervention compared to the vitality of the original phrase. Although superficially the meaning is the same, the neologism ‘unfragmentary’, used in conjunction with ‘non-atomic’, specifically declares the geometry of space-time as non-Euclidian and the atomic world as a mere conventional illusion. Since Einstein produced his theory of relativity the instruments of material science have proved, for example, that starlight bends around the gravitational field of the sun. The curvature of the sun’s rays forms a timeless, dimensionless sphere of sensation around the star. This is comparable to the naked splendour of the body of Nuit, which is the ancient Egyptian principle of universal containment.

Babalon: Heart and Soul

Moving forward to the present time, Babalon figures prominently in certain theurgical rites. For example, in the reformed Ritual of the Pentagram, Nuit assumes four faces about the circle of the place. In the South, attributed to elemental fire and the zodiacal sign of Leo, Babalon stands guard. She is also regarded as Mistress of Magick. It is in her name that the temple is opened and closed. The Communion Mass, which involves three primary symbols of Incense, Light and Wine, is dedicated to Hormaku, the Sphinx of Egypt and the image of the Hermetic Light as magical child.

Babylon Unveiled: Hathoor (Jeff Dahl)Babylon the Great of Egypt, our Lady BABALON, as we know her through our rites and ceremonies, oracles, dreams and aspirations, is the heart and soul of the ancient Egyptian civilisation. She stands forever upon the threshold between the two lands, union of the red lion and white eagle, the kingdom of earth and that of heaven, body and soul, mind and heart. Empirical evidence supports the ideal, echoed down the ages through countless instances of inspired writing and thought, that those who put in place the magical science and art of Khem were not human, but an elder race of which very few on earth may now bear the image. The continuity of existence was therefore known aeons before Einstein produced his theories for the assistance of man’s self-destruction. The surviving remnants of the Egyptian arts declare a doctrine that is both rational and non-rational. Long ages before the general law of relativity was known by science, the priesthood of Set understood that the geometry of space-time is non-Euclidian. It is not the phallus of Osiris that is the ‘lost word’, but the soul of Nature that is as yet unknown to those who dwell in darkness and ignorance. We call this Thelema, which is the living seed of creative power latent within the dwarf-soul or star of man.

While man sleeps, a myriad of forms arise to bewilder and enchant him. Yet these forms, each masking the formless reality of bornless space, may equally enslave man or illumine the path to enlightenment and ultimate liberation. We may suppose the motive for founding upon the earth an exact mirroring of the complexities of nature was inspired through love. The mirror of the black land of Egypt expresses truth through mathematics, astronomy, hieroglyphics, art, gods, magical rites and ceremonies. Those preeval seers, skrying across aeons of time, could doubtless foresee that the race of humans is predoomed to spread violence, warfare, contagion and disease across the entire planet. Out of love, they planted the seeds of the soul’s salvation deep within the hidden matrix of our existence. The Gnosis is in itself indestructible. While the colossus of Babylon-Hathoor was pulled down and broken into fragments by slaves of a mad king, her temple yet stands, inviolate until the end of time. And, as according to all ancient wisdom sources, the end is with the beginning.


© Oliver St. John 2018
This article is an abridgement. The fulll length essay, with annotations and citations, appears in the book, Babalon Unveiled! Thelemic Monographs.

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Aleister Crowley and Thelema—Equinox of the Gods

“Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the (Egyptian) Book of the Law rails against such reasoning and argument.”


There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Liber AL vel Legis, III: 2

“All is not aught” is a succinct though subtle refutation of certain streams of the Eastern philosophy as construed by Western academic atheism. The circle of ‘all’ is the infinite expression of all possibility (Nuit), as defined by the point (Hadit), the esoteric factor. The absence of sense objects is not the same as ‘nothing at all’. In Qabalah, the source of all, AIN, is referred to as negativity, as it is beyond description. Yet even AIN has a dual meaning, for it is the eye (A’ain) of the beholder. Postmodern or faux Non-Dualism declares that ‘everything is true and equally untrue’. According to Lapis Philosophorum,

The statement declares a ‘truth’ (untruth) that is descriptive only of human reason, denying even the possibility of reality. As symbol, it admits only to relativism, and falls back ultimately on self-determinism and self-love as the solution to the dilemma it produces.[1]

Causal determinism originated with Socrates, who demanded there should be a naturalistic explanation for all sacred myths.[2] The prevailing dogma of scientism owes to this ancient Greek argument. In the 19th century, Schopenhauer put forward his doctrine of self-willed intellectual determinism in The World as Will and Representation (1818). This is the basis of Aleister Crowley’s rationalist interpretation of the Law of Thelema, and also happens to be the basis of the modern academic psychologisation of the mysteries. The postmodern school of the ‘Left Hand path’ also requires causal determinism as its philosophical basis.

The dogmatic assumption is that there is a natural order of the cosmos that is rationally comprehensible (and so limiting). Such a natural order is not even differentiated from, say, social order or convention. It then follows, if one accepts this, that one must isolate or separate one’s intelligence from this situation to resolve the paradox with free will and achieve meaningful individual expression.[3]

Taken to the logical extreme, the postmodern Left Hand path school of thought produces the self-confining, self-limiting doctrine of Isolate Intelligence.[4]

Sri Ramakrishna Kathamrita, the Hindu sage and devotee of Kali, held a view that reconciled the inevitable nihilism or otherwise isolationism of rational Non-Dualism with what can appear to be the mere sensuality, or emotionalism, of the path of devotional mysticism.

God has form and He is formless too. Further, He is beyond both form and formlessness. No one can limit Him.[5]

Crowley and Thelema: God of all Gods

Great Neter: God comprehending all other Gods, E. A. Wallis Budge

Crowley and Crowleyanity

The aim of magick is to make contact with occult intelligences. Historically, it has often been the case that such direct contact refutes mainstream dogma. Religion is about belief. The value of belief is in the telling of a good story but it is ultimately a bar to Gnosis. The ancient Egyptians had no word in their language for ‘religion’, since the concept for them did not exist. The (Egyptian) Book of the Law is a transmission from an ancient Egyptian source. As such, it is a knowledge stream that vastly predates both science and religion.

Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the Book of the Law rails against such reasoning and argument. Indeed, the rationalist science of today has its roots firmly immersed in the clay of classical Greek dogma. Thus scientism is not only against Nature but has also tricked mankind with its stream of inventions to the extent that all life on the planet is now under threat of imminent extinction. According to Lapis Philosophorum,

Natural law (or Thelema) is in fact esoteric. Esotericism is at the core of Liber AL vel Legis, but it is precisely the logic-defying nature of this doctrine that leads Thelemites to embrace what is an essentially isolationist interpretation of the path.[6]

Magical Timing

It is probable that Crowley received the writing of the Book of the Law on the 1st, 2nd and 3rd April 1904, not the 8th, 9th and 10th as he subsequently claimed. This was first noted by Kenneth Grant, who studied the diaries and holograph MSS of Crowley at first hand, while receiving personal tuition from him.[7] Crowley cared little for such trifles as historical times and dates. The time and date of his birth is a documented fact. By his own admission (Confessions of Aleister Crowley) his recorded time of birth indicated that Cancer, ruled by the Moon, was rising on the hour. Crowley much preferred the fiery solar-masculine sign of Leo the Lion over the watery, feminine-lunar Cancer the Crab. He therefore simply changed the time of his birth to suit!

Does it matter? If it matters at all, then it matters only for the purposes of understanding how practical magick works. The timing of things is vital in magick. To separate magick from Nature is to separate man from truth with the divisive sword of intellectual reason. When a magical operation is performed on the Equinox of Aries (20th March, the initiation of the Cairo working), the fulmination of that work arrives with the full Moon. In 1904, the full Moon in Libra very nearly coincided with Easter (Friday 1st April), and there was a lunar eclipse so that any corresponding events would be marked ever more deeply.

None of this need be of any concern to historians or scholars of the life and times of Aleister Crowley. Let it be then, that Crowley wrote down the book on the 8th, 9th and 10th April 1904. Then we can all sleep safe in our beds. After all, some observe this ritually, by reading aloud the three chapters of Liber AL vel Legis, one for each day. A magical (and poetic) approach is to read from the book on the full Moon immediately following the Equinox of Aries each year. Anciently it has always been the Moon, and not any arbitrary calendrical date that determined the times for rituals. Crowley, on the other hand, wisely suggested it might be best to burn the book after the first reading.

Ouarda the Seer

Rose Crowley or Ouarda the SeerShould it bother us that Crowley played down the role played by his wife, Rose or Ouarda the Seer, in the reception of the Book of the Law? As she was the mediumistic agent throughout the Cairo Working, Rose may very well have received and telepathically (or otherwise) transmitted the book to the scribe Crowley. This would account for the instructions on practice given him in the middle of the second chapter that he clearly refused to obey. It would account for the fact of Rose’s handwritten notes added to the manuscript, not to mention that even by his own account the Beast had to consult with her concerning his anxiety over the neologism, ‘unfragmentary’ (Liber XXX, I: 26). After that, the tone of the book becomes increasingly cryptic and menacing—hence the second verse of the third chapter that we have quoted.

Wise Words and Foolish

Some have interpreted, “there is a word not known” (AL, III: 2), as meaning that Crowley somehow failed to utter a word to inaugurate the New Aeon. The Aeon that subsequently ensued was abortive, so it is said. This has deluded some (including perhaps Crowley) into thinking an actual word—a word that can be spelled or spoken—is a necessary part of the equipment of a Magus that is somehow in charge or governance of an entire epoch in the history of human civilisation.

Some have posited that an Aeon of Ma’at swiftly superseded Crowley’s Aeon of Horus.[8] This was later qualified by Kenneth Grant as a dual Aeon of Horus-Maat. Grant also made much mention in his books and letters of a ‘Wordless Aeon’. Others would have it that all aeons in time are presided over by Horus and Ma’at in both ancient Egyptian and astrological terms. The balance of the year is Aries and Libra. There is nothing in the Book of the Law in any case about any New Aeon. All of this has introduced some bewilderment in the minds of those students of the occult that wish to find truth in written words and historical facts, so called. According to Liber AL vel Legis, III: 75:

The ending of the words is the Word Abrahadabra.

ABRAHADABRA adds Qabalistically to 418. It appears in the Key of Solomon as a spell for invisibility; the original form of the spell was ABRAKALA.[9] Crowley’s favoured interpretation was typically solar-phallic, ‘Father-Sun-Satan’. However, the seven-lettered ABRAKALA expresses the power of the divine creatrix, summed up in 256 or 16 x 16, the shade of the full Moon. There are three colours or primary kalas for the face of the White Goddess, white, black and red. She is either visible, invisible or in eclipse. During eclipse, a shade appears ahead of time, so to speak, thanks to the intervention of the body of the earth. Thus the powers of a lunar eclipse include prophecy, divination and oracular utterance.

One thing we can be certain of is that Rose Edith Kelly (Rose Crowley) was the Pythoness and oracular seer that brought us the (Egyptian) Book of the Law.


Notes

1. Lapis Philosophorum is part of the collection, Babalon Unveiled! Thelemic Monographs [Ordo Astri].
2. See R.A. Schwaller de Lubicz, Sacred Science (pp. 18, Inner Traditions International) and Plato’s Phaedrus for the naturalistic explanation that Socrates gives for all sacred myths. The interested reader is encouraged to read the Foreword by Robert Graves to his second edition of The White Goddess (Faber and Faber), as it is relevant in the present context.
3. Lapis Philosophorum [ibid].
4. Isolate Intelligence is the core doctrine of some postmodern Left-hand path occult organisations, of which the Temple of Set, founded by Michael Aquino, is a notable example.
5. Recorded by Sri Mandiram, March 11, 1883: Conversations with Sri Ramakrishna [Vedanta Press].
6. Babalon Unveiled! Thelemic Monographs [ibid].
7. See Kenneth Grant, Beyond the Mauve Zone pp. 34 [Starfire Publishing].
8. A disaffected disciple of Crowley, Charles Stansfeld Jones (Frater Achad) posited an Aeon of Ma’at as commencing from 1948 e.v. See The Incoming of the Aeon of Maat [Starfire Publishing].
9. See The Flaming Sword Sepher Sephiroth, the entry for number 256  [Ordo Astri].

© Oliver St. John, 2018

Related articles
Babalon Unveiled!
Magick of the Aries Equinox
Crisis of the Modern Age
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Oracle of Babalon

The Enochian Legacy: A book collector, Sir Robert Cotton (1571–1631), purchased the field where John Dee had buried his diary records, and proceeded to dig them up. The Cotton Manuscripts were subsequently edited and published by Meric Casaubon in his A True and Faithful Relation (1659).

Babalon Oracle and Enochian

An operation recorded by John Dee on the 23rd May 1587 is commonly thought to have been the result of skrying the 7th Aethyr of the Enochian system. There is no evidence from John Dee’s diaries that Dee and Kelly ever skryed any of the 30 Aethyrs directly; the idea originated from comparison of the Daughter of Fortitude oracle with Aleister Crowley’s skrying of the 7th Aethyr, centuries later. The spirit invoked in the skrying crystal by John Dee was Madimi, the same spirit that was contacted at the beginning of the Enochian work. The mischievous spirit had sometimes appeared naked, causing some consternation to the two men.

Enochian Oracle of Babalon: Whore of Babylon, William Blake

More Oracular Myths

There is a popular myth that the vision so unnerved Kelly that it caused him to permanently part company with Dee and sever all relations. This story was elaborated and dramatised somewhat by Kenneth Grant in his book, The Magical Revival and has been oft repeated; the alleged criminal activities of Kelly that supposedly followed might owe more to Crowley’s past life fantasies than any historical evidence. In fact, according to Dee’s record, the reading over of the Oracle from the Daughter of Fortitude, described in the diary as the “Golden Woman”, caused the two men “great comfort”. The vision was received soon after Dee and Kelly, with some reluctance, obeyed an instruction to share their wives in common. This is all the more extraordinary on consideration that all four parties involved were devout, God-fearing Christians. On 3rd May, the four had signed a pledge, concerning what was termed as a strange and secret doctrine that “should unto no mortal man be disclosed”:

We four (whose heads appeared under one crystalline crown, and in one pillar united and enclosed) do most humbly and heartily thank thee (O Almighty God, our Creator, Redeemer and Sanctifier) for all thy mercies and benefits hitherto received in our own persons, and in them that appertain unto us; and at this present do faithfully and sincerely confess and acknowledge that thy profound wisdom in this most new and strange doctrine (among Christians) propounded, commended and enjoined unto us four only, is above our human reason, and our Catholic Christian profession to like of…

John Dee’s method of invocation appears to have been a simple prayer to be “instructed in the understanding and practice of wisdom”. The result was a beautiful and truly remarkable oracle received from Sophia or Babalon, whose mystery is that she is a harlot, loved by many, and yet remains a virgin. A Hermeticist may readily understand this to be Isis, Nuit-Babalon or the Shakti of the Eastern Tantras. As Shekinah or female holy presence her natural abode is Binah or Saturn, above the Abyss of the Hermetic Tree of Life. As the Graal or Graal cup holder, she is naturally the receiver of all and the refuser of none. The vision was, however, received by two men during the reign of Queen Elizabeth I. Kelly described Babalon in terms evocative of the Scarlet Woman (Babylon) of the book of Revelation or Apocalypse:

All her attire is like beaten gold; she hath on her forehead a cross crystalline, her neck and breast are bare unto under her dugs. She hath a girdle of beaten gold slackly buckled unto her with a pendant of gold down to the ground.

The Oracle of Babalon

I am the daughter of fortitude and ravished every hour, from my youth. For behold, I am understanding, and science dwelleth in me; and the heavens oppress me. They covet and desire me with infinite appetite; for none that are earthly have embraced me, for I am shadowed with the circle of the sun, and covered with the morning clouds. My feet are swifter than the winds, and my hands are sweeter than the morning dew. My garments are from the beginning, and my dwelling place is in my self. The lion knoweth not where I walk, neither do the beasts of the field understand me. I am deflowered, and yet a virgin; I sanctify, and am not sanctified. Happy is he that embraceth me: for in the night season I am sweet, and in the day full of pleasure. My company is a harmony of many symbols, and my lips sweeter than health itself. I am a harlot for such as ravish me, and a virgin with such as know me not: For lo, I am loved by many, and I am a lover to many; and as many as come unto me as they should do, have [my knowledge].

As yet, I walk in the clouds; as yet, I am carried by the winds, and cannot descend unto you for the multitude of your abominations, and the filthy loathsomeness of your dwelling places.

Purge your streets, o ye sons of men, and wash your houses clean; make yourselves holy, and put on [the garments of truth]. Cast out your old strumpets, and burn their clothes; [avoid the company of the profane, for they do not know me] and then will I come and dwell amongst you. I will open my garments, and stand naked before you, that your love may be more enflamed towards me. And behold, I will bring forth children unto you, and they shall be [as vessels of love and truth].

Babalon added repeated warnings not ever to disclose this knowledge to the profane. The vision describes the method of Enochian sexual magick best termed as Jnanamudra; when practiced by the adept, Jnanamudra leads automatically to Mahamudra. The Oracle bears comparison with the Sethian Gnostic text, Thunder Perfect Mind or Divine Barbelo, dated to the middle of the 2nd century CE. However, Dee and Kelly could not possibly have seen this, since the Nag Hammadi texts were buried in a cave in Egypt and not discovered until 1945 e.v. It is worth noting that John Dee began his Enochian magical operation to recover lost ancient books through the means of clairvoyance.


Notes

From the forthcoming book, Enochian Magick—Skrying the Aethyrs.
We have taken the liberty of revising some of the Oracle as it appears in the Cotton Ms. for the purpose of magical invocation: In Nomine Babalon. Any altered or moved text is placed in paranthesis.

a) The word ‘symbols’ is sometimes given as ‘cymbals’; the English language of the time had no standard spelling, the word could be either, and either word fits the context.
b) The original text gives ‘entertainment’ which we have rendered ‘knowledge’. Babalon is clearly not an entrepreneur.
c) The sentence, “As yet I walk in the clouds…” was originally the last; we have placed it here where it sits more comfortably in the overall flow of the passage.
d) The last line, originally “sons of love”, could be interpreted ‘sons of God’, since in the Enochian language, ‘love’, BLIOR, is a name of the Holy Guardian Angel. One thinks also of the Nephalim, mentioned in the book of Genesis and Apocryphal book of Enoch—the lost book that John Dee was in fact hoping to recover by clairvoyant means.

A Note on Jack Parsons and the Babalon Working: It was most probably Jack Parsons, a rocket scientist and former disciple of Aleister Crowley, that initially made the comparison between the vision of Babalon and Crowley’s skrying of the 7th Aethyr. The Babalon Working of Jack Parsons and L. Ron Hubbard, the founder of Scientology, is now widely documented. Through this, Parsons obtained his Liber 49, an Oracle from Babalon that Parsons imagined to be a fourth chapter of the Egyptian Book of the Law, Liber AL vel Legis.

© Oliver St. John 2013, 2018
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