Babalon Unveiled!

Babylon the Great and the Sphinx of Egypt

In the region of Old Cairo, or Keraha-Babylon, there are remains of a colossus that once stood in the vicinity of the ancient Egyptian temple of Babylon. The mighty image was of Hathoor, as can be determined by the intact base of her ruined crown. By historical accounts, there is a meaningful association between Hathoor (or Isis) and the sphinx that guards the nearby pyramids. The association will become self evident as we proceed with our investigation.

Babylon Unveiled: Hathoor, Egyptian Goddess of Love

Left: Hathoor, Goddess of Love

The ancient Egyptian city of Keraha-Babylon is east of the Giza plateau, north of the modern city of Cairo. It is of great historical significance, for its situation on the Nile meant it was both port and fortified gateway to the old sacred road to On, or Heliopolis (Egyptian Aunnu). The pyramids and sphinx of the Giza plateau are in full view of the gateway to On. Additionally, the temple of Per-Hapi on the Nile port, south of Keraha, at one time contained a line of sphinxes, among other extraordinary relics found scattered throughout the region.

This article is abridged from the forthcoming book, Babalon Unveiled! Thelemic Monographs by Oliver St. John. The book is a collection of 36 monographs, of which ‘Babalon Unveiled!’ forms the centrepiece. The description and cover art can be viewed here at Ordo Astri.

The name of the Sphinx of Egypt is Harmachis, as borne forth on its own stele, called the Dream Stela. The vastly antique statue depicting the woman and lion in one image is otherwise known as Hrumachis or Hormaku. The great statue of Hathoor, crowned with the sun, gazes eternally at the Sphinx of Egypt, her child-star, consort and divine image. While this may be construed metaphorically, it was a literal fact while the colossus, Babylon the Great, stood at the gates of On.

Babylon as Alchemical Catalyst

Babylon was the pre-historical name of the great centre even before it was called Keraha. The name of Babylon owes to a corruption, or linguistic simplification, of the ancient Egyptian name: pr-hpi-n-iunu, ‘Nile temple of the nome Aunnu’. A nome is an ancient Egyptian earth location regarded as sacred centre. According to the Pyramid Texts the name Keraha refers to the field of the battle between Horus and Set.

Babylon Unveiled: Per Het Temple of Hathoor LogogramLeft: Per Het Temple of Hathoor Logogram

The battle becomes self-explanatory when it is considered that Keraha marks the exact division or boundary between the two lands of Khem, Upper and Lower Egypt. It is the geographic meeting or union of the red and white crowns of the North and South. Over long ages of time the symbolism of the union of the red and white has become embedded in magical and alchemical literature as the mystic marriage or royal wedding of Sol and Luna. The Persian temple of Babylon was known to the Arabs as Qubbat Babylon, ‘cupola of Babylon’, a fire temple. The cupola, a square tower with a rounded dome, is frequently used in alchemical literature to signify the furnace or athanor.

In modern times, the alchemical texts have been misconstrued. A rudimentary and false explanation of the secrets of alchemy as either pertaining to occult mysteries of physical sex, or to human psychological ‘process’, has resulted in ludicrous attributions. For example, the athanor has been associated by Aleister Crowley and others with the male sexual organ whereas it is in fact a feminine symbol. The cucurbit, while seemingly an emblem of the female, is better understood as the containing principle of the entire occult anatomy.

Babylon: Lost Word of the Aeons

The rationalisation of the fragmentary knowledge that survived the fall of Egypt to be filtered through the distorting mirror of uninitiated scholarship has continued to the present day. The ‘lost word’, far from being recovered, is buried more deeply than ever in the substratum of human consciousness. Nonetheless, through the dark ages of human planetary dominance, the living voice of Babylon the Great, called BABALON in our modern schema, has frequently emerged from the depths, calling the faithful to truth and justice.

I was sent forth from Mystery,
And I will come to them that reflect upon me,
For those that seek me, shall find me.
Behold me, ye who reflect upon me,
And listen to me, ye that have ears to hear!
Ye who have waited for me, take me to yourselves,
And do not banish me from your sight.
Do not say hateful things of me, do not hear them spoken.
Do not be ignorant of me anywhere or at any time.
Be vigilant! Do not forget me.

The ancient Gnostic scripture, Thunder Perfect Mind, was undoubtedly received in oracular fashion. By the time biblical New Testament gospels were composed, the Egyptian language was forgotten along with the secrets veiled by its hieroglyphs. Scriptural writers and editors were strongly influenced by the intensely dualistic Greek and Persian cults, and so driven by the rigours of military male asceticism.

Babylon the Fallen

Mighty Babylon, gigantic symbol of the spiritual authority of the ancient Egyptian priesthood, was long ago desecrated by a Persian king who thought that treasure might be buried underneath! According to the book of Revelation, 14: 8:

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Thus the irony deepens, for to religious zealots down the ages it is Babylon that symbolises the pride and arrogance of materialism. Perhaps the adultery, confusion or mixing up of things, was after all on the side of scriptural scribes. The mythical ‘fall’ of Babylon the Great may now be seen as having its origin in literal fact.

Babalon and Ouarda the Seer

Liber AL vel Legis is a contentious oracle since a religion has been formed around it, and its so-called prophet, Aleister Crowley. The confused situation will doubtless continue for the rest of man’s dark sojourn on earth. However, there most certainly was a pythoness that brought forth luminous shards of the ancient Egyptian wisdom, albeit heavily cloaked in Crowley’s conceit. It is likely that Rose Crowley had far more to do with the transmission and writing of Liber AL vel Legis than is evident from the account given by Aleister Crowley. It has been suggested we might rename the oracular book in question as the Book of Ouarda the Seer, or of Soror Ouarda, 576, for that was the magical name of Rose Crowley.

Rose was certainly the medium and intelligence for the transmission activated through the Stele of Revealing in the Cairo museum in 1904. We know that Aleister Crowley needed her help when he wished to change some of the wording after the transmission, even though he later claimed she had not even been present in the room when the book was received! Babalon appears in two aspects in the Egyptian Book of the Law. Firstly, in cosmic form as Nuit, and secondly as the Scarlet Woman or soul, who may ‘fall’ or undergo resurrection. The words that Crowley wanted to change were from Nuit, Liber AL, I: 26:

And the sign shall be my ecstasy, the consciousness of the continuity of existence, the unfragmentary non-atomic fact of my universality.

Crowley received permission (presumably) to change the last five words to, “the omnipresence of my body”, a rather trite theological intervention compared to the vitality of the original phrase. Although superficially the meaning is the same, the neologism ‘unfragmentary’, used in conjunction with ‘non-atomic’, specifically declares the geometry of space-time as non-Euclidian and the atomic world as a mere conventional illusion. Since Einstein produced his theory of relativity the instruments of material science have proved, for example, that starlight bends around the gravitational field of the sun. The curvature of the sun’s rays forms a timeless, dimensionless sphere of sensation around the star, comparable to the naked splendour of the body of Nuit, which is the ancient Egyptian principle of universal containment. The continuity of existence was known by a race vastly older than our own, aeons before Einstein produced his theories for the assistance of man’s self-destruction.

Babalon: Heart and Soul

Moving forward to the present time, Babalon figures prominently in certain theurgical rites. For example, in the reformed Ritual of the Pentagram, Nuit assumes four faces about the circle of the place. In the South, attributed to elemental fire and the zodiacal sign of Leo, Babalon stands guard. She is also regarded as Mistress of Magick and it is in her name that the temple is opened and closed. The Communion Mass, which involves three primary symbols of Incense, Light and Wine, is dedicated to Hormaku, the Sphinx of Egypt and most sublime image of the Hermetic Light as magical child of the Great Work.

Babylon Unveiled: Hathoor (Jeff Dahl)Babylon the Great of Egypt, our Lady BABALON, as we know her through our rites and ceremonies, oracles, dreams and aspirations, is the heart and soul of the ancient Egyptian civilisation. She stands forever upon the threshold between the two lands, union of the red lion and white eagle, the kingdom of earth and that of heaven, body and soul, mind and heart. Empirical evidence supports the ideal, echoed down the ages through countless instances of inspired writing and thought, that those who put in place the magical science and art of Khem were not human, but an elder race of which very few on earth may now bear the image. The surviving remnants of the Egyptian arts declare a doctrine that is both rational and non-rational. Aeons before Einstein declared his general law of relativity, the priesthood of Set-Typhon understood that the geometry of space-time is non-Euclidian. It is not the phallus of Osiris that is the ‘lost word’, but the soul of Nature that is as yet unknown to the dwellers in darkness and ignorance. We call this Thelema, which is the living seed of creative power latent within the dwarf-soul or star of man. While man sleeps, a myriad of forms arise to bewilder and enchant him. Yet these forms, each masking the formless reality of bornless space, may equally enslave man or illumine the path to enlightenment and ultimate liberation.

We may suppose the motive for founding upon the earth an exact mirroring of the complexities of nature, expressed through mathematics, astronomy, hieroglyphics, art, gods, magical rites and ceremonies, was inspired through love. Those preeval seers, skrying across aeons of time, could doubtless foresee that the race of humans is predoomed to spread violence, warfare, contagion and disease across the entire planet. Out of love, they planted the seeds of the soul’s salvation deep within the hidden matrix of our existence. The Gnosis is in itself indestructible. While the colossus of Babylon-Hathoor was pulled down and broken into fragments by slaves of a mad king, her temple yet stands, inviolate until the end of time. And, as according to all ancient wisdom sources, the end is with the beginning.

© Oliver St. John 2018
This article is an abridgement. The fulll length essay, with annotations and citations, appears in the book, Babalon Unveiled! Thelemic Monographs. View here.

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Taurus: Magus of the Eternal

Venus, the Egyptian Hathoor, is the ruler of Taurus, while the Moon, Levanah, is exalted therein. The Tarot Atu for the 16th path of Taurus on the Tree of Life is The Hierophant V. The esoteric title of the 5th Tarot Key is The Magus of the Eternal.

Taurus, Magus of the Eternal: The Hierophant V

Taurus and the 16th Path

Here is the entry from our Flaming Sword Sepher Sephiroth for the 16th path of Taurus, The Magus of the Eternal:

The 16th path of Vav connects Sophia or Chokmah, the sphere of the Zodiac, with Chesed the magnificent or glorious sphere of Jupiter, and is imaged forth by the 5th Tarot key, The Hierophant. The path is called the Triumphant or Eternal Intelligence, since it is the way of return to the Garden of Eden. The Hierophant or Way-shower veils the instruction that is received from the deepest levels of the subconscious, for to hear this ‘voice’ or Word is to commence the glorious return implicit in the path’s title from the Sepher Yetzirah.

The descent of the path is aptly figured in the letter vav, where the creative seed or essential fire is carried downwards towards manifestation. Looked at another way, the vav is the head and stem of the phallus (or spinal column), which, in the cosmic sense, is the pillar of the light or consciousness of Aur that stands in the void. The letter’s name means ‘a nail’ or ‘pin’; it is the power of fixing an image in consciousness, an act of will on the level of pure mind. The power of imagining is an attribute of Venus, the planetary ruler of Taurus and the earthly form of Nuit, depicted on the previous 15th path. The Moon is exalted in Taurus and the lunar nature of this path is that it reflects the dark radiance that pours forth from the Ain Soph into the pool of cosmic memory in Chesed, the sphere of Jupiter.

As the Way-shower, inner teacher or higher intuition, the Hierophant reminds us that if we follow the Word-vibration back to its source in the infinite, all phenomena cease to exist. The oath of crossing or passing through the Abyss is therefore to interpret every phenomenon as “a particular dealing of God with my soul”. The Adept is then untroubled by the flow of events in space-time, since he or she instantly recollects that all phenomena are apparitions arising on the dreaming face of the deep.

The magical power of the 16th path is the Secret of Physical Strength. The secret bears no relation to athleticism, for it is the knowledge of that which animates all things that live and move and have their being (the Word, Hadit)—it is no less than the secret of life itself.


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Aleister Crowley and Thelema—Equinox of the Gods

“Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the Egyptian Book of the Law rails against such reasoning and argument.”

There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Liber AL vel Legis, III: 2

“All is not aught” is a succinct though subtle refutation of certain streams of the Eastern philosophy. Even if we make a clear distinction between Aleister Crowley, the man or personality, and the consciousness current we term ’93’, the buddhistic way is intellectually alluring—for some, compelling.[1] It also becomes a very easy way if we pay lip service to it while neglecting the core meditation practice. Sri Ramakrishna, the Hindu sage and devotee of Kali, held a view that in no way contradicts ancient Egyptian pharaonic theology:

God has form and He is formless too. Further, He is beyond both form and formlessness. No one can limit Him.

Sri Ramakrishna Kathamrita[2]

Great Neter: God comprehending all other Gods, E.A. Wallis Budge

Crowley and Thelema: God of all Gods

Crowley and Crowleyanity

The aim of magick is to make contact with occult intelligences. Historically, it has often been the case that such direct contact refutes mainstream dogma. Religion is about belief. The value of belief is in the telling of a good story but it is ultimately a bar to Gnosis. The ancient Egyptians had no word in their language for ‘religion’, since the concept for them did not exist. The Book of the Law is a transmission from an ancient Egyptian source. As such, it is a knowledge stream that vastly predates both science and religion.

Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the Egyptian Book of the Law rails against such reasoning and argument.[3] Indeed, the rationalist science of today has its roots firmly immersed in the clay of classical Greek dogma. Thus scientism is not only against Nature but has also tricked mankind with its stream of inventions to the extent that all life on the planet is now under threat of imminent extinction.

Magical Timing

It is more likely that Crowley received the writing of the Book of the Law on the 1st, 2nd and 3rd April 1904, not the 8th, 9th and 10th as he subsequently claimed.[4] This was first noted by Kenneth Grant, who studied the diaries and holograph MSS of Crowley at first hand, while receiving personal tuition from him.[5]

Does it matter? If it matters at all, then it matters only for the purposes of understanding how practical magick works. The timing of things is vital in magick. To separate magick from Nature is to separate man from truth with the divisive sword of intellectual reason. Destruction is the outcome, as surely as is splitting the atom. When a magical operation is performed on the Equinox of Aries (20th March, the initiation of the Cairo working), the fulmination of that work arrives with the full Moon. In 1904, the full Moon in Libra very nearly coincided with Easter (Friday 1st April), and there was a lunar eclipse so that any corresponding events would be marked ever more deeply.

None of this need be of any concern to historians or scholars of the life and times of Aleister Crowley. Let it be then, that Crowley wrote down the book on the 8th, 9th and 10th April 1904. Then we can all sleep safe in our beds. After all, some observe this ritually, by reading aloud the three chapters of Liber AL vel Legis, one for each day. A more magical (and poetic) approach to this is to read from the book on the full Moon immediately following the Equinox of Aries each year. Anciently it has always been the Moon, and not any arbitrary calendrical date that determined the times for rituals. Crowley, on the other hand, wisely suggested it might be best to burn the book after the first reading.

Ouarda the Seer

Should it bother us that Crowley played down the role played by his wife, Rose or Ouarda the Seer? As she was the mediumistic agent for the whole business, Rose may very well have received and dictated the book to the scribe Crowley.[6] This would account for the instructions on practice given him in the middle of the second chapter that he clearly refused to obey. It would account for the fact of Rose’s handwritten notes added to the manuscript, not to mention that even by his own account the Beast had to consult with her concerning his anxiety over the neologism, “unfragmentary” (Liber XXX, I: 26). After that, the tone of the book becomes increasingly cryptic and menacing—hence the second verse of the third chapter that we have quoted.

Wise Words and Foolish

Some have interpreted, “there is a word not known” (AL, III: 2), as meaning that Crowley somehow failed to utter a word to inaugurate the New Aeon. The Aeon that subsequently ensued was abortive, so it is said. This has deluded some (including perhaps Crowley) into thinking an actual word—a word that can be spelled or spoken—is a necessary part of the equipment of a Magus that is somehow in charge or governance of an entire epoch in the history of human civilisation.

Some have posited that Crowley’s Aeon of Horus was very swiftly superseded by an Aeon of Ma’at.[7] This was later qualified by Kenneth Grant as a dual Aeon of Horus-Maat. Grant also made much mention in his books and letters of a ‘Wordless Aeon’. Others would have it that all aeons in time are presided over by Horus and Ma’at in both ancient Egyptian and astrological terms. The balance of the year is Aries and Libra. There is nothing in the Egyptian Book of the Law in any case about any “New Aeon”! All of this has introduced some bewilderment in the minds of those students of the occult that wish to find truth in written words and historical facts, so called. According to Liber AL vel Legis, III: 75:

The ending of the words is the Word Abrahadabra.

Everyone knows that ABRAHADABRA adds Qabalistically to 418. It appears in the grimoire attributed to King Solomon as a spell for invisibility, and the original form of this spell was ABRAKALA.[8] Crowley’s favoured interpretation was typically solar-phallic, ‘Father-Sun-Satan’. However, the seven-lettered ABRAKALA expresses the power of the divine creatrix, summed up in 256 or 16 x 16, the shade of the full Moon. There are three colours or primary kalas for the face of the White Goddess, white, black and red. She is either visible, invisible or in eclipse. During eclipse, a shade appears ahead of time, so to speak, thanks to the intervention of the body of the earth. Thus the powers of a lunar eclipse include prophecy, divination and oracular utterance.

One thing we can certainly be sure of is that Rose Crowley, who was first abandoned by Crowley and subsequently rejected by him, was the Pythoness and oracular seer that brought us the Egyptian Book of the Law.


1. Buddhism—generally speaking, for there are many schools of thought and practice—appeals to the rationalist and employs what might be termed ‘Greek reasoning’ to set its particular truth over and above all other truths. Perhaps the statement would be better qualified as ‘intellectual Buddhism’.
2. Recorded by Sri Mandiram, March 11, 1883: Conversations with Sri Ramakrishna [Vedanta Press].
3. See R. A. Schwaller de Lubicz, Sacred Science (pp. 18, Inner Traditions International) and Plato’s Phaedrus for the naturalistic explanation that Socrates gives for all sacred myths. The interested reader is encouraged to read the Foreword by Robert Graves to his second edition of The White Goddess (Faber and Faber), as it is relevant in the present context.
4. Crowley cared little for such trifles as historical times and dates. The time and date of his birth is a documented fact. By his own admission (Confessions of Aleister Crowley) his recorded time of birth indicated that Cancer, ruled by the Moon, was rising on the hour. Crowley much preferred the fiery solar-masculine sign of Leo the Lion over the watery, feminine-lunar Cancer the Crab. He therefore simply changed the time of his birth to suit!
5. See Kenneth Grant, Beyond the Mauve Zone pp. 34 [Starfire Publishing].
6. Such a book does exist and is titled Liber L vel Ouarda, or Liber DLXXVI, The Book of Ouarda the Seer. The content is identical to that of the MS version but without the interrogative interruptions of the scribe Crowley. The numbering of verses differs therefore. Ouarda has the Qabalistic value of 576. The original title of the book was “L”, not “AL”, since it is a book of the Law of Ma’at, not a book of religious precepts.
7. A disaffected disciple of Crowley, Charles Stansfeld Jones (Frater Achad) posited an Aeon of Ma’at as commencing from 1948 e.v. See The Incoming of the Aeon of Maat [Starfire Publishing].
8. See The Flaming Sword Sepher Sephiroth, under the number 256  [Ordo Astri].

© Oliver St. John, 2018

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