Solstice Chariot to the Stars

Cancer is the 18th path on the Hermetic Tree of Life and is the intelligence linking the Understanding of Binah, the throne of Saturn, with Geburah, the energy of Mars. The esoteric title of the path is Child of the Powers of the Waters: Lord of the Triumph of Light. The Thoth Tarot trump is The Chariot VII, depicting Binah as the Holy Graal and Geburah as the furnace of the Sun, which is the blood or energy poured into the Cup by the magician.

Thoth Atu VII Chariot to the StarsThe sixteen subquadrants of the elemental Watchtowers of the Universe are depicted as composite sphinxes drawing the Chariot forward. The letter of the Tarot Atu is cheth, ‘fence or enclosure’. Cheth spelled in full (ChITh) is equal to 418, the number of Abrahadabra, which is emblazoned upon the Chariot’s canopy. Aleister Crowley’s solar interpretation of Abrahadabra as ‘Father-Sun-Hadit’ conceals a lunar formula, which is that of the magical spirit-body called the Khu in ancient Egyptian sacred texts and in Liber AL vel Legis. In cosmic aspect the Khu is the ‘company of heaven’ referred to in the Egyptian Book of the Law, Liber AL vel Legis I: 1–4:

Had! The manifestation of Nuit. The unveiling of the company of heaven. Every man and every woman is a star. Every number is infinite; there is no difference.

The 18th path of Cheth is called the Intelligence of the House of Influence. Cheth means ‘a wall’ or ‘enclosure’. From the interior of Binah, runes of secret knowledge flow forth via the Abyss. Secreted in these shades or stars are the keys of union with Nuit, the Queen of Space. The power or intelligence of the 18th path is experienced as consciousness that flows like water from the innermost depths, symbolised as the walled City of the Pyramids (Vision and the Voice, Aleister Crowley).

Secrets of the Chariot

Much of the labour of the Great Work is to make the frail human personality a suitable vehicle for the influx of cosmic consciousness that would otherwise overwhelm it. The preliminary work is to train the mind and increase the power of concentration—to hold an image steady in the mind like an unwavering flame. The mental powers are then applied to the building of a ‘Chariot’ or Merkebah, as depicted in the Tarot trump. This is the vehicle of will, called the resurrection body in mysticism. By this vehicle, the secret paths of the Hermetic Tree may be negotiated. The Holy Ghost and Holy Graal are cognate terms. The Cup of Babalon or Binah is the receptacle from which the feminine spirit, Khu or Shekinah, is imbibed, producing divine intoxication—not to be confused with ordinary drunkenness. The magical power of the 18th path is the Power of Casting Enchantments.[1]

Khephra Scarab by Jeff-DahlTaken at the most superficial level, the Power of Casting Enchantments is suggestive of the kind of magick usually associated with witchcraft or voodoo, where village folk consult with their shaman to settle a dispute with their neighbour, get revenge on someone that has slighted them, or perhaps cook up a potion to help them seduce someone. More seriously, the ancient Egyptian image for Cancer is the scarab beetle, Khephra. Khephra, or the sun at media nox, is the supreme totem of enchantment and of all transformations. Khephra is the neter (principle) of Becoming. Khephra is self-created, self-born, self-becoming, ever-changing and ever-living. Khephra is the Becoming—the magical transformative principle itself. Through this principle the soul is able to pass through the underworld and undergo transformation into a radiant Khu or Phoenix—the resurrection bird.

The magical discipline is such that powers of the mind are directed towards the building of a ‘Chariot’ (merkebah), as depicted in the Tarot trump. In mysticism, this is called the resurrection body. The Holy Ghost and Holy Graal are cognate terms: the Cup of Babalon or Binah is the receptacle from which the feminine spirit, the Egyptian Khu, is imbibed. The resurrection body is introduced in Liber AL vel Legis, I: 8, “The Khabs is in the Khu, not the Khu in the Khabs”.

Influential occultists of the 20th century were deluded by the pseudo doctrine of the Theosophists, where the individual ego is supposed to ‘reincarnate’ for life after life. Aleister Crowley, Dion Fortune and others readily embraced the Theosophical notion as it provided almost limitless possibilities for story-telling. Fictional characters could travel back and forth in time; a magician could be anything they want to imagine in a ‘past life’—very often a priest or priestess from the sunken isle of Atlantis with incredible supernatural powers, or a mysterious adept endlessly reincarnating into new earthly lives to fulfil a supremely appointed destiny. If taken in any way seriously this is flattering for the individual while leading the aspirant into a spiritual cul-de-sac. The misinterpretation of ancient Greek and Hindu scriptures was later packaged and sold to naïve Westerners by New Age entrepreneurs.

Acceptance of the Theosophical doctrine has prevented Crowley and his followers from interpreting the Egyptian Book of the Law on vital matters, such as, “What happens to the soul after death?” “What must an Initiate do to prepare for this?” Even the aim and purpose of a Great Work becomes obscure once the pseudo doctrines of the New Age movement are accepted. Crowley, who was heavily influenced by Madame Blavatsky and her ‘Secret Chiefs’, proclaimed that Thelema is a ‘New Law for Humanity’. It is in fact the very ancient law and eternal truth that governs Initiation and soul survival. The doctrine of Thelema is identical with the Setian Gnosis of ancient Egypt, and in particular, of the Setian cult of Menthu in Thebes of the 26th Dynasty.[2] Egyptologists have served to further obfuscate the truth by placing emphasis on the late dynastic Osirian mummification process. Yet even The Egyptian Book of the Dead (so-called) reveals a consistent ancient Egyptian doctrine of the afterlife. The work of one unique incarnation determines whether the soul survives the second death or suffers annihilation through the dispersive forces of the underworld. Thelema, as according to Liber AL vel Legis, continues the ancient Egyptian Setian Gnosis where magical initiation and the life of the soul after mortal death are notions so intimately related as to be identical.[3]


Notes

1. This passage and the previous were adapted from The Flaming Sword Sepher Sephiroth [Ordo Astri].

2. The source of the Thelemic transmission mediated by Rose Crowley in Cairo in 1904 was the Stele of Revealing, the funeral stele of a priest of the cult of Ankh-af-na-khonsu, Thebes, 26th Dynasty (around 500 BCE).

3. See Babalon Unveiled! Thelemic Monographs for new translations and commentaries on spells from The Egyptian Book of the Dead. The ancient Egyptian (and Thelemic) doctrine of the afterlife is there fully explained.

© Oliver St. John 2013, 2018
Khephra Scarab drawn by Jeff Dahl

Related Articles: all in Tarot category

Books by Oliver St John
Subscribe to The 93 Current monthly Journal
Visit Ordo Astri: Thelemic Magical Collegium

Magick of Gemini the Twins

The Tarot trump for Gemini is The Lovers VI. The esoteric title of the trump is Children of the Voice: Oracle of the Mighty Gods. The ‘voice’ is the expression of the Gods called Chokmah and Binah on the Tree of Life, also known as Chaos and Cosmos or the Beast and Babalon.

Gemini: The Lovers VI Crowley-Harris Thoth TarotThe 17th path of Gemini is the seventh from Aleph. The letter zain (or zayin) is the sword separating the waters of the Firmament of Nu into the twin streams of time and space. According to Kenneth Grant (Typhonian Trilogies), the sword of zain is the ‘S’ word (s-word), the word of the serpent or fire snake. The 17th path of Gemini and The Lovers expresses the resolution of duality through the uniting of all oppositions. It is the creation of the world and its magical recreation through the Great Work.

From The Flaming Sword Sepher Sephiroth:

The 17th path of Gemini connects Binah, the sphere of Saturn, with Tiphereth, the sphere of the Sun, and is imaged forth by the Tarot key The Lovers VI. The path is called the Intelligence of Sensation or the Disposing Intelligence. It is also called the Foundation of Tiphereth in the plane of the Supernals—since its root is in Binah and its termination in the centre of the Ruach. The idea of ‘sensation’ derives from agitation, stirring or seething (ha-regash)—the sword of intellect is much troubled by the dualism inherent in its own nature, yet it is this turbulent state of affairs that is necessary before any Great Work can begin. The agitation of the sword of zain is only calmed when the meaning of every phenomenon is understood. Ultimately, when every phenomenon is clearly perceived then, in the words of the Oracle ascribed to Zoroaster, “After all the phantoms have vanished, thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden centre of the universe; hear thou the voice of fire”.

The duality of Gemini, the 17th path, is in alchemical terms expressed as Sol and Luna, depicted in the imagery of the Tarot trump as the Alchemical Wedding presided over by Hermes or Mercury. The instruction concerning the three forms of light, Aub, Aur and Aud, as posited by the Hermetic Order of the Golden Dawn, requires correction. The Order’s teaching identified the phallic light of Aur with rational consciousness, the ‘light of solar day’. In fact, the sun’s power waxes and wanes through the year in the same way that the moon waxes and wanes over the course of one month. It is the interweaving of the twin serpents, the dual light of Aub, that produces phenomena. The ‘fixing of the volatile’ is when the phallic pillar of the Aur light arises in the shushumna or middle pillar in the occult anatomy. The fluctuations of the twin serpents, Sol and Luna or Ida and Pingala, are stilled or ‘slain’ by the will to Silence; the Aur light then returns consciousness to its source, the Aud or Starlight of Nuit.

The magical power of the 17th path of Gemini is the Power of being in two or more places at one time, and of Prophecy.


© Oliver St. John 2014, 2018
Related Articles: Astrology and Tarot

Books by Oliver St. John (Ordo Astri)
Visit Ordo Astri: Thelemic Magical Collegium
Subscribe to The 93 Current (free) monthly Journal

The Magick of Margaret Bruce

Margaret Bruce is as unknown now as she was when living and working at her isolated farm retreat deep in the countryside. There is next to nothing about her on the Internet. Yet she wrote and privately published what may be the most original and instructional book on the subject since Eliphas Levi’s Transcendental Magic.

Margaret Bruce Magick: Daemon

No sooner is a temple built to God, but the devil builds a chapel hard by (Herbert)

Belief  alone makes your world what it is. You have been conditioned to believe in illusion. Let me teach you to believe in reality!

Those who see me as the Sphinx, propounding riddles, are those who have difficulty understanding most other things in life. But others may say, as was said of Lady Godiva, “She reveals too much!” Let them take comfort however. The greatest Occult Secret of all, proclaimed in ringing tones from every rooftop in the land would be perfectly safe.

Few occult students appreciate the arrogance of their demands. Many an enthusiastic young hopeful, armed with regalia, ritual and Words of Power, sets out to invoke some Cosmic Entity only to find that his boss wants him to work overtime that evening. The hilarious incongruity of the situation fails to register and his appointment with the Cherubim and Seraphim is postponed sine die while he helps with the stock taking.

The following legend is emblazoned inside the front cover of the book, Margaret Bruce’s coveted collection of Tried, Proven and Practical Natural, Goetic, Theurgic, Transcendental and Illusory MAGICK as inherited, professed and practiced through seven generations from the year of Our Lord 1777 to the present day.

TAROT CARD NUMBER TEN

Margaret Bruce Magick: Drop-cap

N the Temple of HATHOR served a priest called Nefer-hotep. His path from Zelator to Magus took threescore years and led through realms of Fire and Ice and many ordeals. One day a woman gave alms at the Temple. A group of actors and clowns, seeing the coins, were filled with envy and greed. Exchanging their motley for priestly robes, they banged on drums and blew trumpets to attract the crowds. “Miracles and Blessings for sale!” they shouted; and soon the simpletons in the town were flocking to buy. When the simpletons found they had been swindled, the clowns were far away, selling more Miracles to more simpletons.

The clowns grew ever bolder in their new trade and their boasting grew sillier. Each tried to outdo the other and they squabbled and fought among themselves. “I can make the old young again!” cried one. “I can transform goats into maidens!” screamed his rival. Until even the simpletons could see that, for all their priestly garb, the clowns were nothing more than clowns.

A thrice told lie is believed by the liar, and the clowns began to believe they had miraculous powers. Thus came their downfall. For Nefer-hotep was hated by the Demons he had exorcised in the past but they could not harm him because his Heart, when weighed in the balance of THOTH was not one breath lighter or heavier than the Sacred Feather of MAAT.

But the Demons saw the clowns in priestly garments and smelled the corruption beneath the stolen robes of office. So entered the Demons into the souls of the clowns and destroyed them, thinking they had destroyed their enemy Nefer-hotep. The flesh of the clowns fell from their bones and the serpent made her nest in their skulls until, in time, the bones themselves became dust; and this dust mingled with the sands of the desert and was borne upon the wind. Their names, if names they ever had, are forgotten.

The Temple of HATHOR remains. Nefer-hotep remains.

And a new band of strolling clowns and actors approaches.

And the Demons wait with infinite patience.

Margaret Bruce MAGICK

Each chapter of MAGICK by Margaret Bruce, her only (known) published work, is a single page, lavishly illuminated with antique line drawings and arabesque motifs. The pages are not numbered but the text is printed on different coloured papers, as Bruce explained in her Preface.

This is not simply a book of Magick, but a Magick book. The pages are unlimited by numbers and the Magick dwells in the pauses between the reading of each word and the turning of each page. Just as music is mere noise without the measured periods of nothing between the notes and chords, so the art and craft of Magick comprises the placing of apparent nothings in dynamic relationship with apparent realities in order to create a desired result. In order to do this, it is necessary to learn the difference between illusion and reality—a task which may be attempted by perhaps one suitable person in a million. Of a million such aspirants, one partial success might be an optimistic estimate. The ability of the reader to comprehend this basic fact is all that limits the Magick of this book.

Margaret Bruce Magick: LyonesseWhen I came back from Lyonesse with magic in my eyes… The photograph (left) is of Margaret Bruce as a child of six years. It is placed with ‘Images Within Images’, on the centre pages of the book—which was “written, designed and printed from the outsides towards  the middle, the page numbers are only in your mind”. What little is known about Margaret Bruce derives either from what she disclosed in her book and letters, or that resides in the memory of those who were fortunate to have corresponded with her. She was a recluse, living in a remote farmhouse surrounded by rescued animals, and would not entertain human visitors. All proceeds from her apothecary and the book went to Margaret Bruce’s Animal Sanctuary for neglected and ill-treated farm animals and wildlife. Her grandfather was a member of the Hermetic Order of the Golden Dawn and collected a huge store of arcane knowledge, including secrets of incenses, oils and all manner of potions and charms. It is clear that he passed on this knowledge, gathered from translating countless manuscripts and much more besides, to his daughter.

According to Margaret Bruce, some of the recipes were from Voodoo Queen Octavia Labeau.

When she visited Britain in 1909 to demonstrate clairvoyance to the Spiritualist groups she stocked up with perfumes from my grandparents and allowed my grandmother to copy some 600 recipes and spells from the hand written minute-book she carried on her travels. These recipes, translated from the curious Creole French of Madame Labeau’s original, now form part of my own hand written grimoire that runs to several volumes.

It is not known whether the precious grimoire still exists. We first knew of Margaret Bruce through Dolores Ashcroft-Nowicki, co-founder of the SOL Association, who gave us the recluse’s address in Ireland. From there we requested her catalogue and soon became regular customers. Her incense, oils and other products were of unsurpassed virtue. The little book, MAGICK, is among the most highly valued of rare books in our library.

All sanity, all reality, all nature is, together with magick, retreating from the suffocating menace of mankind. If you wish to discover real magick perhaps you should hurry!


Quotations from Magick [Angel Press, 1984].

1. Tarot Card Number One
2. Epilogue
3. Magick and the Supernatural
4. Preface
5. Voodoo—Religion or Racket?
6. Magick and Madness

Related articles
Magick of Voodoo: Ode to the Crossroads

© Oliver St. John, 2018

Visit Ordo Astri: Thelemic Magical Collegium
Subscribe to our (free) monthly Journal, The 93 Current