Babalon Unveiled!

Babylon the Great and the Sphinx of Egypt

In the region of Old Cairo, or Keraha-Babylon, there are remains of a colossus that once stood in the vicinity of the ancient Egyptian temple of Babylon. The mighty image was of Hathoor, as can be determined by the intact base of her ruined crown. By historical accounts, there is a meaningful association between Hathoor (or Isis) and the sphinx that guards the nearby pyramids. The association will become self evident as we proceed with our investigation.

Babylon Unveiled: Hathoor, Egyptian Goddess of Love

The ancient Egyptian city of Keraha-Babylon is east of the Giza plateau, north of the modern city of Cairo. It is of great historical significance, for its situation on the Nile meant it was both port and fortified gateway to the old sacred road to On, or Heliopolis (Egyptian Aunnu). The pyramids and sphinx of the Giza plateau are in full view of the gateway to On. Additionally, the temple of Per-Hapi on the Nile port, south of Keraha, at one time contained a line of sphinxes, among other extraordinary relics found scattered throughout the region.

This article is abridged from the book, Babalon Unveiled! Thelemic Monographs. The book is a collection of 36 monographs, of which ‘Babalon Unveiled!’ forms the centrepiece. The description and cover art can be viewed here at Ordo Astri.

The name of the Sphinx of Egypt is Harmachis, as borne forth on its own stele, called the Dream Stela. The vastly antique statue depicting the woman and lion in one image is otherwise known as Hrumachis or Hormaku. The great statue of Hathoor, crowned with the sun, gazes eternally at the Sphinx of Egypt, her child-star, consort and divine image. While this may be construed metaphorically, it was a literal fact while the colossus, Babylon the Great, stood at the gates of On.

Babylon as Alchemical Catalyst

Babylon was the pre-historical name of the great centre even before it was called Keraha. The name of Babylon owes to a corruption, or linguistic simplification, of the ancient Egyptian name: pr-hpi-n-iunu, ‘Nile temple of the nome Aunnu’. A nome is an ancient Egyptian earth location regarded as sacred centre. According to the Pyramid Texts the name Keraha refers to the field of the battle between Horus and Set.

Per Het Hathoor Temple HieroglyphicsLeft: Per Het Temple of Hathoor Logogram

The battle becomes self-explanatory when it is considered that Keraha marks the exact division or boundary between the two lands of Khem, Upper and Lower Egypt. It is the geographic meeting or union of the red and white crowns of the North and South. Over long ages of time the symbolism of the union of the red and white has become embedded in magical and alchemical literature as the mystic marriage or royal wedding of Sol and Luna. The Persian temple of Babylon was known to the Arabs as Qubbat Babylon, ‘cupola of Babylon’, a fire temple. The cupola, a square tower with a rounded dome, is frequently used in alchemical literature to signify the furnace or athanor.

In modern times, the alchemical texts have been misconstrued. A rudimentary and false explanation of the secrets of alchemy as either pertaining to occult mysteries of physical sex or to psychological process has resulted in ludicrous attributions. For example, the athanor has been associated by Aleister Crowley and others with the male sexual organ whereas it is in fact a feminine symbol. The cucurbit, while seemingly an emblem of the female, is better understood as the containing principle of the entire occult anatomy.

Babylon: Lost Word of the Aeons

The rationalisation of the fragmentary knowledge that survived the fall of Egypt to be filtered through the distorting mirror of uninitiated scholarship has continued to the present day. The ‘lost word’, far from being recovered, is buried more deeply than ever in the substratum of human consciousness. Nonetheless, through the dark ages of man’s reign on earth, the living voice of Babylon the Great, whom we know as BABALON, emerges from the depths, calling us to truth and justice.

I was sent forth from Mystery,
And I will come to them that reflect upon me,
For those that seek me, shall find me.
Behold me, ye who reflect upon me,
And listen to me, ye that have ears to hear!
Ye who have waited for me, take me to yourselves,
And do not banish me from your sight.
Do not say hateful things of me, do not hear them spoken.
Do not be ignorant of me anywhere or at any time.
Be vigilant! Do not forget me.

The Gnostic scripture, Thunder Perfect Mind, was undoubtedly received in oracular fashion. By the time the biblical New Testament gospels were composed, the ancient Egyptian language was forgotten along with the secrets veiled by its hieroglyphs. Scriptural writers and editors were strongly influenced by the intensely dualistic Greek and Persian cults, and so driven by the rigours of military male asceticism.

Babylon the Fallen

Mighty Babylon, gigantic symbol of the spiritual authority of the ancient Egyptian priesthood, was long ago desecrated by a Persian king who thought that treasure might be buried underneath! According to the book of Revelation, 14: 8:

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

Thus the irony deepens, for to religious zealots down the ages it is Babylon that symbolises the pride and arrogance of materialism. Perhaps the adultery, confusion or mixing up of things, was after all on the side of scriptural scribes. The mythical ‘fall’ of Babylon the Great may now be seen as having its origin in literal fact.

Babalon and Ouarda the Seer

Liber AL vel Legis is a contentious oracle since a religion has been formed around it, and its so-called prophet, Aleister Crowley. However, there most certainly was a pythoness that brought forth luminous shards of the ancient Egyptian wisdom, albeit heavily cloaked in Crowley’s conceit once he had determined that it might place power in his hands. It is likely that Rose Edith Kelly (Rose Crowley) had far more to do with the transmission and writing of Liber AL than is evident from the account given by Aleister Crowley. It has been suggested we might rename the oracular book in question as the Book of Ouarda the Seer, or of Soror Ouarda, 576, for that was Rose’s magical name.

Babalon Unveiled: Ouarda the Seer (Rose Edith Kelly)Rose was by all accounts the medium and intelligence for the transmission activated through the Stele of Revealing in the Cairo museum in 1904. We know that Aleister Crowley needed her help when he wished to change some of the wording after the transmission, even though he later claimed she had not even been present in the room when the book was received! Babalon appears in two aspects in the Book of the Law. Firstly, in cosmic form as Nuit, and secondly as the Scarlet Woman or soul, who may ‘fall’ or undergo resurrection. The words that Crowley wanted to change were from Nuit, Liber AL, I: 26:

And the sign shall be my ecstasy, the consciousness of the continuity of existence, the unfragmentary non-atomic fact of my universality.

Crowley received permission (presumably) to change the last five words to, “the omnipresence of my body”, a rather trite theological intervention compared to the vitality of the original phrase. Although superficially the meaning is the same, the neologism ‘unfragmentary’, used in conjunction with ‘non-atomic’, specifically declares the geometry of space-time as non-Euclidian and the atomic world as a mere conventional illusion. Since Einstein produced his theory of relativity the instruments of material science have proved, for example, that starlight bends around the gravitational field of the sun. The curvature of the sun’s rays forms a timeless, dimensionless sphere of sensation around the star. This is comparable to the naked splendour of the body of Nuit, which is the ancient Egyptian principle of universal containment.

Babalon: Heart and Soul

Moving forward to the present time, Babalon figures prominently in certain theurgical rites. For example, in the reformed Ritual of the Pentagram, Nuit assumes four faces about the circle of the place. In the South, attributed to elemental fire and the zodiacal sign of Leo, Babalon stands guard. She is also regarded as Mistress of Magick. It is in her name that the temple is opened and closed. The Communion Mass, which involves three primary symbols of Incense, Light and Wine, is dedicated to Hormaku, the Sphinx of Egypt and the image of the Hermetic Light as magical child.

Babylon Unveiled: Hathoor (Jeff Dahl)Babylon the Great of Egypt, our Lady BABALON, as we know her through our rites and ceremonies, oracles, dreams and aspirations, is the heart and soul of the ancient Egyptian civilisation. She stands forever upon the threshold between the two lands, union of the red lion and white eagle, the kingdom of earth and that of heaven, body and soul, mind and heart. Empirical evidence supports the ideal, echoed down the ages through countless instances of inspired writing and thought, that those who put in place the magical science and art of Khem were not human, but an elder race of which very few on earth may now bear the image. The continuity of existence was therefore known aeons before Einstein produced his theories for the assistance of man’s self-destruction. The surviving remnants of the Egyptian arts declare a doctrine that is both rational and non-rational. Long ages before the general law of relativity was known by science, the priesthood of Set understood that the geometry of space-time is non-Euclidian. It is not the phallus of Osiris that is the ‘lost word’, but the soul of Nature that is as yet unknown to those who dwell in darkness and ignorance. We call this Thelema, which is the living seed of creative power latent within the dwarf-soul or star of man.

While man sleeps, a myriad of forms arise to bewilder and enchant him. Yet these forms, each masking the formless reality of bornless space, may equally enslave man or illumine the path to enlightenment and ultimate liberation. We may suppose the motive for founding upon the earth an exact mirroring of the complexities of nature was inspired through love. The mirror of the black land of Egypt expresses truth through mathematics, astronomy, hieroglyphics, art, gods, magical rites and ceremonies. Those preeval seers, skrying across aeons of time, could doubtless foresee that the race of humans is predoomed to spread violence, warfare, contagion and disease across the entire planet. Out of love, they planted the seeds of the soul’s salvation deep within the hidden matrix of our existence. The Gnosis is in itself indestructible. While the colossus of Babylon-Hathoor was pulled down and broken into fragments by slaves of a mad king, her temple yet stands, inviolate until the end of time. And, as according to all ancient wisdom sources, the end is with the beginning.


© Oliver St. John 2018
This article is an abridgement. The fulll length essay, with annotations and citations, appears in the book, Babalon Unveiled! Thelemic Monographs.

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The Magick of Margaret Bruce

Margaret Bruce is as unknown now as she was when living and working at her isolated farm retreat deep in the countryside. There is next to nothing about her on the Internet. Yet she wrote and privately published what may be the most original and instructional book on the subject since Eliphas Levi’s Transcendental Magic.

Margaret Bruce Magick: Daemon

No sooner is a temple built to God, but the devil builds a chapel hard by (Herbert)

Belief  alone makes your world what it is. You have been conditioned to believe in illusion. Let me teach you to believe in reality!

Those who see me as the Sphinx, propounding riddles, are those who have difficulty understanding most other things in life. But others may say, as was said of Lady Godiva, “She reveals too much!” Let them take comfort however. The greatest Occult Secret of all, proclaimed in ringing tones from every rooftop in the land would be perfectly safe.

Few occult students appreciate the arrogance of their demands. Many an enthusiastic young hopeful, armed with regalia, ritual and Words of Power, sets out to invoke some Cosmic Entity only to find that his boss wants him to work overtime that evening. The hilarious incongruity of the situation fails to register and his appointment with the Cherubim and Seraphim is postponed sine die while he helps with the stock taking.

The following legend is emblazoned inside the front cover of the book, Margaret Bruce’s coveted collection of Tried, Proven and Practical Natural, Goetic, Theurgic, Transcendental and Illusory MAGICK as inherited, professed and practiced through seven generations from the year of Our Lord 1777 to the present day.

TAROT CARD NUMBER TEN

Margaret Bruce Magick: Drop-cap

N the Temple of HATHOR served a priest called Nefer-hotep. His path from Zelator to Magus took threescore years and led through realms of Fire and Ice and many ordeals. One day a woman gave alms at the Temple. A group of actors and clowns, seeing the coins, were filled with envy and greed. Exchanging their motley for priestly robes, they banged on drums and blew trumpets to attract the crowds. “Miracles and Blessings for sale!” they shouted; and soon the simpletons in the town were flocking to buy. When the simpletons found they had been swindled, the clowns were far away, selling more Miracles to more simpletons.

The clowns grew ever bolder in their new trade and their boasting grew sillier. Each tried to outdo the other and they squabbled and fought among themselves. “I can make the old young again!” cried one. “I can transform goats into maidens!” screamed his rival. Until even the simpletons could see that, for all their priestly garb, the clowns were nothing more than clowns.

A thrice told lie is believed by the liar, and the clowns began to believe they had miraculous powers. Thus came their downfall. For Nefer-hotep was hated by the Demons he had exorcised in the past but they could not harm him because his Heart, when weighed in the balance of THOTH was not one breath lighter or heavier than the Sacred Feather of MAAT.

But the Demons saw the clowns in priestly garments and smelled the corruption beneath the stolen robes of office. So entered the Demons into the souls of the clowns and destroyed them, thinking they had destroyed their enemy Nefer-hotep. The flesh of the clowns fell from their bones and the serpent made her nest in their skulls until, in time, the bones themselves became dust; and this dust mingled with the sands of the desert and was borne upon the wind. Their names, if names they ever had, are forgotten.

The Temple of HATHOR remains. Nefer-hotep remains.

And a new band of strolling clowns and actors approaches.

And the Demons wait with infinite patience.

Margaret Bruce MAGICK

Each chapter of MAGICK by Margaret Bruce, her only (known) published work, is a single page, lavishly illuminated with antique line drawings and arabesque motifs. The pages are not numbered but the text is printed on different coloured papers, as Bruce explained in her Preface.

This is not simply a book of Magick, but a Magick book. The pages are unlimited by numbers and the Magick dwells in the pauses between the reading of each word and the turning of each page. Just as music is mere noise without the measured periods of nothing between the notes and chords, so the art and craft of Magick comprises the placing of apparent nothings in dynamic relationship with apparent realities in order to create a desired result. In order to do this, it is necessary to learn the difference between illusion and reality—a task which may be attempted by perhaps one suitable person in a million. Of a million such aspirants, one partial success might be an optimistic estimate. The ability of the reader to comprehend this basic fact is all that limits the Magick of this book.

Margaret Bruce Magick: LyonesseWhen I came back from Lyonesse with magic in my eyes… The photograph (left) is of Margaret Bruce as a child of six years. It is placed with ‘Images Within Images’, on the centre pages of the book—which was “written, designed and printed from the outsides towards  the middle, the page numbers are only in your mind”. What little is known about Margaret Bruce derives either from what she disclosed in her book and letters, or that resides in the memory of those who were fortunate to have corresponded with her. She was a recluse, living in a remote farmhouse surrounded by rescued animals, and would not entertain human visitors. All proceeds from her apothecary and the book went to Margaret Bruce’s Animal Sanctuary for neglected and ill-treated farm animals and wildlife. Her grandfather was a member of the Hermetic Order of the Golden Dawn and collected a huge store of arcane knowledge, including secrets of incenses, oils and all manner of potions and charms. It is clear that he passed on this knowledge, gathered from translating countless manuscripts and much more besides, to his daughter.

According to Margaret Bruce, some of the recipes were from Voodoo Queen Octavia Labeau.

When she visited Britain in 1909 to demonstrate clairvoyance to the Spiritualist groups she stocked up with perfumes from my grandparents and allowed my grandmother to copy some 600 recipes and spells from the hand written minute-book she carried on her travels. These recipes, translated from the curious Creole French of Madame Labeau’s original, now form part of my own hand written grimoire that runs to several volumes.

It is not known whether the precious grimoire still exists. We first knew of Margaret Bruce through Dolores Ashcroft-Nowicki, co-founder of the SOL Association, who gave us the recluse’s address in Ireland. From there we requested her catalogue and soon became regular customers. Her incense, oils and other products were of unsurpassed virtue. The little book, MAGICK, is among the most highly valued of rare books in our library.

All sanity, all reality, all nature is, together with magick, retreating from the suffocating menace of mankind. If you wish to discover real magick perhaps you should hurry!


Quotations from Magick [Angel Press, 1984].

1. Tarot Card Number One
2. Epilogue
3. Magick and the Supernatural
4. Preface
5. Voodoo—Religion or Racket?
6. Magick and Madness

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© Oliver St. John, 2018

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Crisis of the Modern Age

René Guenon had a far-reaching vision. His life covered a critical turning point in history, encompassing great changes. With the book, Crisis of the Modern Age, Guenon was seeing what he called the Kali Yuga, the ending of a Great Aeon or Mahayuga, and the sinking into dissolution of all real knowledge. René Guenon died in 1951 and could not have foreseen exactly how things would turn out half a century later. Yet much of what he wrote concerning the distortion of symbol, language and the meaning of things, the loss of tradition, everywhere prevails.

René Guenon Crisis: Ten of Swords AGMuller

Ten of Swords from pop art Neuzeit Tarot, Walter Wegmüller, AG Muller 1982: The card depicts ten swords, bearing nonsensical motifs and depending from a crazy carousel. The masses look on, enthralled by the illusion or otherwise self-absorbed. Grasping hands vainly reach upwards. Reason has become indistinguishable from the absurd and irrational.

The Kali Yuga, according to Hindu scriptures, is the Age of the Demon. The ‘demon’ is the force that opposes all spiritual knowledge, bringing on a long Dark Age of materiality. With the culmination of Kali Yuga comes the final dissolution, preparing the way for the birth of a new Mahayuga cycle. Lasting for more than 6000 years, Kali Yuga comes as the fourth and final phase in a Great Aeon. The working out of these ages of time by Eastern philosophers seems to have incorporated full knowledge of the astronomical precession of the equinoxes. According to the astronomer and sage, Aryabhatta, writing fifteen centuries ago, Kali Yuga began around 3000 BCE. We have more than a thousand years of Kali Yuga before a new Golden Age dawns; by that time there will be nothing left of our present civilisation.

Guenon vs Crowley

Aleister Crowley’s theory of three Great Aeons is very unsatisfactory, as evidenced by his garbled account of it in The Book of Thoth. Crowley tried, unconvincingly, to equate his aeonic theory with the precession of the equinoxes, though he did note that we are now entering the precessional Age of Aquarius—a mere 2000 years in the great precessional cycle of 26,000 years. The Egyptian Book of the Law, Liber AL vel Legis, has very little to say about aeons or ages of time; there is no account in the book of any New Aeon. The passage that refers to Crowley as “the prophet”, Liber AL I: 26, was expressing his own thoughts and questions on the book—he gave himself that appointment. In the same verse Crowley appealed to Nuit for “a sign”. That is, he sought a sign or token of his own supreme authority. It becomes clear that while receiving and recording the transmission, Crowley’s meditation was constantly disturbed by his desire to resurrect the fragmented Order of the Golden Dawn with himself as leader. He thus misconstrued the book’s true import.

However, if we study the Egyptian Book of the Law in the light of the precessional ages, of which the last is the apocalyptic Kali Yuga, it becomes clear that, so far as the book is concerned with time at all, it describes the present time as the final phase of the dissolution of a Great Aeon, a Mahayuga. The book then provides the keys for an Initiate to survive the dissolution in spiritual terms. We must exercise careful discernment when studying this book: while the revelation concealed in the text did not spring from the mind of Crowley, there is much other content that did, or that was influenced by his insistent thoughts and demands.

The talisman that unlocked the 93 Thelemic Current, unleashed on Aleister and Rose Crowley in a hotel room in Cairo in 1904, was the Stele of Revealing, discovered in the Museum of Cairo by Rose. It was the funeral stele of an Egyptian high priest that served in the Temple of Karnak in Thebes, around 700 BCE, and named Ankh af-na-khonsu, ‘Life and Soul of Khonsu’.[1] Khonsu is the Egyptian deity or Neter revered at Thebes, and particularly associated with the Moon. The Moon was in turn associated with the counting of time. There is no need to go further into the historical details here. What is important is that the spiritual law encrypted in the funeral stele of Ankh af-na-khonsu came near the end of the long ages of ancient Egyptian civilisation. In another thousand years the language would be completely forgotten. Even by Hellenistic times, the old Gods of Egypt would only be studied academically by Egyptian priests. Crowley’s reception of the Book of the Law in 1904 coincided simultaneously with the death of the Romantic era in Europe and the unmitigated onslaught of a Dark Age more terrible than any other—a time in which countless numbers of human beings on earth would be crushed by mechanised industrial warfare on a vast scale. When nations are not directly concerned with industrial subjugation or mass extermination of their own species the war becomes one where the weapons are either psychological or clandestine. We have arrived at the present time.

One idea unique to the Western Mystery Tradition is that one can live an ordinary life, or a ‘normal existence’, and do ritual and meditation for an hour or so a day over a prolonged period of time. One ought to be able to engage with the world and worldly concerns, work for a living and even maintain a family. One need not become an effete spiritual recluse incapable of taking a bus or managing ordinary things. The methods of training have been in use for about a century, where the person keeps a daily diary Record of their spiritual and magical work. Crowley, writing seventy years ago, said:

There are very few people today who have heard of Plato and Aristotle. Not one in a thousand, perhaps ten thousand, of those few have ever read either of them, even in translations. But there are also very few people whose thinking, such as it is, is not conditioned by the ideas of those two men.[2]

The emphasis, “such as it is”, is ours, not that of the author. Crowley was observing a decline in the ability of people to think coherently. In the twenty-first century there are now very few persons capable of concentrating their minds on one thing to the exclusion of all else. People now spend more time at work in a job, or two or three jobs, than at any other time in history. A few decades ago there was a lot of talk about how things would be in the future. Everyone imagined there would be more leisure time. Machines would take care of mundane tasks, or accelerate tasks so people had more time to themselves.

Guenon and the Future

That future has arrived now, and the opposite has occurred. With the sovereign role now played by Information Technology, many people spend hours a day looking at virtual displays on a phone, tablet or computer. They listen to digital ‘music’ in headphones while they are performing various tasks—a degradation of both music and listener. Their consciousness is buried beneath multiple layers of wallpaper distractions. Whereas at one time a person undergoing Hermetic training had to learn how to control their own thought, the information addict is already the slave of everyone else’s thoughts, however banal. Literature is being replaced by digital images and icons. No matter how high the resolution, a digital image can never be more than dots creating an illusion of form and space. Virtual reality is a lie; the software illusion is not ‘near’ reality, it has nothing to do with it. The same applies to digital music, film and television.

We are told by business professionals that very few people will actually read the present article. Though it might score millions of website ‘hits’, we understand that most people do not actually read the information on websites or other forms of digital media. What they do is scan the information—the person runs their eye quickly down the content, searching for something appealing.

Businesses make large amounts of money from mouse clicks. There is no need to think. No precious time in which to calculate the loss of a thing that cannot be bought or sold, a thing that once lost is lost forever. It is no longer about thought or imagination, which takes far too much effort. It is about comfortable self-identification. Corporations do not make profit from moral and intellectual strength; they make profit from moral and intellectual weakness.

Absorption in the digital delusion kills the intellectual and imaginative faculty that is needed in magical or spiritual practice. Although the pursuit of magick and mysticism was always for a small minority of persons, it has become more difficult in the technological age. However, it has always taken great moral courage to get anywhere with real magick. The courage to stand against the flow of fashion, to resist the mundane world and the pressures it places, the tendency towards the economically driven distraction and diversion in things alternately banal or horrifying. To paraphrase Crowley, one must earn the right to do Yoga by managing one’s time and life to make room for it in the first place.[3]

Guenon and the Present

When René Guenon commented on the modern age he used the term, ‘anti-initiation’. If initiation can be the transmission of knowledge, then there has to be an equal and opposite idea. Guenon observed a powerful movement against initiation in the modern world. He denounced many of the occult traditions from which we have taken influence. That clearing away, the denunciation of all that was not harmonious in his universe, was part of the personal initiation of René Guenon, and yet what he wrote has universal implications. Guenon could have little idea, at that time, of the massive rise of popular culture that took place in the 60s and 70s and that has continued onward to the present day. Pop culture, with all its genres and fashion cults, is a powerful force against initiation, real knowledge and meaningful tradition. Advertising, television and social media are all forces against initiation, whether blindly or no.

Guenon was seeing the emergence of what we may now term as the New Age movement. The New Age is a general term that includes many quasi-spiritual ‘paths’ that lead nowhere but to dispersion of mind and the wasting of the soul. Yet they all claim to confer magical powers, ‘healing’, self-mastery and even spiritual enlightenment.

More insidiously—though it is openly supported by pop culture and New Age spirituality—there is now a very disturbing movement of anti-intellectualism in the West. Anti-intellectualism and totalitarianism have always gone hand in hand. The blinding of words by the confusion of language has always served the authoritarian anti-intellectual movement. That service is done in the name of freedom, in the name of equality and in the name of individualism—even where there is no real individuality, no freedom and no social justice.

The Real is eternally true. Human reason and ego does not touch it, for these have no ground in the Real. Every mystic tradition for thousands of years has told us that. Civilisations rise and fall—history tells us that. The present technological age will certainly come to an end—everything does. None of that makes any difference to the Real, and what is eternally true. One must not fall into despair. That is a false trail, for despair is itself a force of anti-initiation.

There is still plenty of the natural world left, although it is fast declining under the advance of human technological and industrial totalitarianism. If we switch off our digital devices, phones, computers and other gadgets, leave our urban environments and go to the woods, the sea—if we learn to understand the language of birds and wild creatures, come to understand the subtle vibrations of plants and trees, of the sun, the moon and the stars—then we will be closer at least to the Real, to something truly authentic. No man, not even the greatest thinker, philosopher, guru or mage, can prevent the sun from rising and setting or command the moon to change her course. No one can start or stop the revolution of the Great Wheel of the Aeons. What we can do is prepare ourselves spiritually so that, like the Egyptian high priest Ankh-af-na-khonsu, we may “open the doors of Nuit”.


Notes

1. Part of the inscription on the funeral stele of Ankh-af-na-khonsu, reads, “Lord of Thebes, the Opener of the Doors of Nuit in Karnak, Ankh-af-na-khonsu, the Justified.”
2. The Book of Thoth, pp. 33.
3. Aleister Crowley, Eight Lectures on Yoga.
© Oliver St. John 2015, 2018

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