Oracle of Babalon

The Enochian Legacy: A book collector, Sir Robert Cotton (1571–1631), purchased the field where John Dee had buried his diary records, and proceeded to dig them up. The Cotton Manuscripts were subsequently edited and published by Meric Casaubon in his A True and Faithful Relation (1659).

Babalon Oracle and Enochian

An operation recorded by John Dee on the 23rd May 1587 is commonly thought to have been the result of skrying the 7th Aethyr of the Enochian system. There is no evidence from John Dee’s diaries that Dee and Kelly ever skryed any of the 30 Aethyrs directly; the idea originated from comparison of the Daughter of Fortitude oracle with Aleister Crowley’s skrying of the 7th Aethyr, centuries later. The spirit invoked in the skrying crystal by John Dee was Madimi, the same spirit that was contacted at the beginning of the Enochian work. The mischievous spirit had sometimes appeared naked, causing some consternation to the two men.

Enochian Oracle of Babalon: Whore of Babylon, William Blake

More Oracular Myths

There is a popular myth that the vision so unnerved Kelly that it caused him to permanently part company with Dee and sever all relations. This story was elaborated and dramatised somewhat by Kenneth Grant in his book, The Magical Revival and has been oft repeated; the alleged criminal activities of Kelly that supposedly followed might owe more to Crowley’s past life fantasies than any historical evidence. In fact, according to Dee’s record, the reading over of the Oracle from the Daughter of Fortitude, described in the diary as the “Golden Woman”, caused the two men “great comfort”. The vision was received soon after Dee and Kelly, with some reluctance, obeyed an instruction to share their wives in common. This is all the more extraordinary on consideration that all four parties involved were devout, God-fearing Christians. On 3rd May, the four had signed a pledge, concerning what was termed as a strange and secret doctrine that “should unto no mortal man be disclosed”:

We four (whose heads appeared under one crystalline crown, and in one pillar united and enclosed) do most humbly and heartily thank thee (O Almighty God, our Creator, Redeemer and Sanctifier) for all thy mercies and benefits hitherto received in our own persons, and in them that appertain unto us; and at this present do faithfully and sincerely confess and acknowledge that thy profound wisdom in this most new and strange doctrine (among Christians) propounded, commended and enjoined unto us four only, is above our human reason, and our Catholic Christian profession to like of…

John Dee’s method of invocation appears to have been a simple prayer to be “instructed in the understanding and practice of wisdom”. The result was a beautiful and truly remarkable oracle received from Sophia or Babalon, whose mystery is that she is a harlot, loved by many, and yet remains a virgin. A Hermeticist may readily understand this to be Isis, Nuit-Babalon or the Shakti of the Eastern Tantras. As Shekinah or female holy presence her natural abode is Binah or Saturn, above the Abyss of the Hermetic Tree of Life. As the Graal or Graal cup holder, she is naturally the receiver of all and the refuser of none. The vision was, however, received by two men during the reign of Queen Elizabeth I. Kelly described Babalon in terms evocative of the Scarlet Woman (Babylon) of the book of Revelation or Apocalypse:

All her attire is like beaten gold; she hath on her forehead a cross crystalline, her neck and breast are bare unto under her dugs. She hath a girdle of beaten gold slackly buckled unto her with a pendant of gold down to the ground.

The Oracle of Babalon

I am the daughter of fortitude and ravished every hour, from my youth. For behold, I am understanding, and science dwelleth in me; and the heavens oppress me. They covet and desire me with infinite appetite; for none that are earthly have embraced me, for I am shadowed with the circle of the sun, and covered with the morning clouds. My feet are swifter than the winds, and my hands are sweeter than the morning dew. My garments are from the beginning, and my dwelling place is in my self. The lion knoweth not where I walk, neither do the beasts of the field understand me. I am deflowered, and yet a virgin; I sanctify, and am not sanctified. Happy is he that embraceth me: for in the night season I am sweet, and in the day full of pleasure. My company is a harmony of many symbols, and my lips sweeter than health itself. I am a harlot for such as ravish me, and a virgin with such as know me not: For lo, I am loved by many, and I am a lover to many; and as many as come unto me as they should do, have [my knowledge].

As yet, I walk in the clouds; as yet, I am carried by the winds, and cannot descend unto you for the multitude of your abominations, and the filthy loathsomeness of your dwelling places.

Purge your streets, o ye sons of men, and wash your houses clean; make yourselves holy, and put on [the garments of truth]. Cast out your old strumpets, and burn their clothes; [avoid the company of the profane, for they do not know me] and then will I come and dwell amongst you. I will open my garments, and stand naked before you, that your love may be more enflamed towards me. And behold, I will bring forth children unto you, and they shall be [as vessels of love and truth].

Babalon added repeated warnings not ever to disclose this knowledge to the profane. The vision describes the method of Enochian sexual magick best termed as Jnanamudra; when practiced by the adept, Jnanamudra leads automatically to Mahamudra. The Oracle bears comparison with the Sethian Gnostic text, Thunder Perfect Mind or Divine Barbelo, dated to the middle of the 2nd century CE. However, Dee and Kelly could not possibly have seen this, since the Nag Hammadi texts were buried in a cave in Egypt and not discovered until 1945 e.v. It is worth noting that John Dee began his Enochian magical operation to recover lost ancient books through the means of clairvoyance.


Notes

From the forthcoming book, Enochian Magick—Skrying the Aethyrs.
We have taken the liberty of revising some of the Oracle as it appears in the Cotton Ms. for the purpose of magical invocation: In Nomine Babalon. Any altered or moved text is placed in paranthesis.

a) The word ‘symbols’ is sometimes given as ‘cymbals’; the English language of the time had no standard spelling, the word could be either, and either word fits the context.
b) The original text gives ‘entertainment’ which we have rendered ‘knowledge’. Babalon is clearly not an entrepreneur.
c) The sentence, “As yet I walk in the clouds…” was originally the last; we have placed it here where it sits more comfortably in the overall flow of the passage.
d) The last line, originally “sons of love”, could be interpreted ‘sons of God’, since in the Enochian language, ‘love’, BLIOR, is a name of the Holy Guardian Angel. One thinks also of the Nephalim, mentioned in the book of Genesis and Apocryphal book of Enoch—the lost book that John Dee was in fact hoping to recover by clairvoyant means.

A Note on Jack Parsons and the Babalon Working: It was most probably Jack Parsons, a rocket scientist and former disciple of Aleister Crowley, that initially made the comparison between the vision of Babalon and Crowley’s skrying of the 7th Aethyr. The Babalon Working of Jack Parsons and L. Ron Hubbard, the founder of Scientology, is now widely documented. Through this, Parsons obtained his Liber 49, an Oracle from Babalon that Parsons imagined to be a fourth chapter of the Egyptian Book of the Law, Liber AL vel Legis.

© Oliver St. John 2013, 2018
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Crisis of the Modern Age

René Guenon had a far-reaching vision. His life covered a critical turning point in history, encompassing great changes. With the book, Crisis of the Modern Age, Guenon was seeing what he called the Kali Yuga, the ending of a Great Aeon or Mahayuga, and the sinking into dissolution of all real knowledge. René Guenon died in 1951 and could not have foreseen exactly how things would turn out half a century later. Yet much of what he wrote concerning the distortion of symbol, language and the meaning of things, the loss of tradition, everywhere prevails.

René Guenon Crisis: Ten of Swords AGMuller

Ten of Swords from pop art Neuzeit Tarot, Walter Wegmüller, AG Muller 1982: The card depicts ten swords, bearing nonsensical motifs and depending from a crazy carousel. The masses look on, enthralled by the illusion or otherwise self-absorbed. Grasping hands vainly reach upwards. Reason has become indistinguishable from the absurd and irrational.

The Kali Yuga, according to Hindu scriptures, is the Age of the Demon. The ‘demon’ is the force that opposes all spiritual knowledge, bringing on a long Dark Age of materiality. With the culmination of Kali Yuga comes the final dissolution, preparing the way for the birth of a new Mahayuga cycle. Lasting for more than 6000 years, Kali Yuga comes as the fourth and final phase in a Great Aeon. The working out of these ages of time by Eastern philosophers seems to have incorporated full knowledge of the astronomical precession of the equinoxes. According to the astronomer and sage, Aryabhatta, writing fifteen centuries ago, Kali Yuga began around 3000 BCE. We have more than a thousand years of Kali Yuga before a new Golden Age dawns; by that time there will be nothing left of our present civilisation.

Guenon vs Crowley

Aleister Crowley’s theory of three Great Aeons is very unsatisfactory, as evidenced by his garbled account of it in The Book of Thoth. Crowley tried, unconvincingly, to equate his aeonic theory with the precession of the equinoxes, though he did note that we are now entering the precessional Age of Aquarius—a mere 2000 years in the great precessional cycle of 26,000 years. The Egyptian Book of the Law, Liber AL vel Legis, has very little to say about aeons or ages of time; there is no account in the book of any New Aeon. The passage that refers to Crowley as “the prophet”, Liber AL I: 26, was expressing his own thoughts and questions on the book—he gave himself that appointment. In the same verse Crowley appealed to Nuit for “a sign”. That is, he sought a sign or token of his own supreme authority. It becomes clear that while receiving and recording the transmission, Crowley’s meditation was constantly disturbed by his desire to resurrect the fragmented Order of the Golden Dawn with himself as leader. He thus misconstrued the book’s true import.

However, if we study the Egyptian Book of the Law in the light of the precessional ages, of which the last is the apocalyptic Kali Yuga, it becomes clear that, so far as the book is concerned with time at all, it describes the present time as the final phase of the dissolution of a Great Aeon, a Mahayuga. The book then provides the keys for an Initiate to survive the dissolution in spiritual terms. We must exercise careful discernment when studying this book: while the revelation concealed in the text did not spring from the mind of Crowley, there is much other content that did, or that was influenced by his insistent thoughts and demands.

The talisman that unlocked the 93 Thelemic Current, unleashed on Aleister and Rose Crowley in a hotel room in Cairo in 1904, was the Stele of Revealing, discovered in the Museum of Cairo by Rose. It was the funeral stele of an Egyptian high priest that served in the Temple of Karnak in Thebes, around 700 BCE, and named Ankh af-na-khonsu, ‘Life and Soul of Khonsu’.[1] Khonsu is the Egyptian deity or Neter revered at Thebes, and particularly associated with the Moon. The Moon was in turn associated with the counting of time. There is no need to go further into the historical details here. What is important is that the spiritual law encrypted in the funeral stele of Ankh af-na-khonsu came near the end of the long ages of ancient Egyptian civilisation. In another thousand years the language would be completely forgotten. Even by Hellenistic times, the old Gods of Egypt would only be studied academically by Egyptian priests. Crowley’s reception of the Book of the Law in 1904 coincided simultaneously with the death of the Romantic era in Europe and the unmitigated onslaught of a Dark Age more terrible than any other—a time in which countless numbers of human beings on earth would be crushed by mechanised industrial warfare on a vast scale. When nations are not directly concerned with industrial subjugation or mass extermination of their own species the war becomes one where the weapons are either psychological or clandestine. We have arrived at the present time.

One idea unique to the Western Mystery Tradition is that one can live an ordinary life, or a ‘normal existence’, and do ritual and meditation for an hour or so a day over a prolonged period of time. One ought to be able to engage with the world and worldly concerns, work for a living and even maintain a family. One need not become an effete spiritual recluse incapable of taking a bus or managing ordinary things. The methods of training have been in use for about a century, where the person keeps a daily diary Record of their spiritual and magical work. Crowley, writing seventy years ago, said:

There are very few people today who have heard of Plato and Aristotle. Not one in a thousand, perhaps ten thousand, of those few have ever read either of them, even in translations. But there are also very few people whose thinking, such as it is, is not conditioned by the ideas of those two men.[2]

The emphasis, “such as it is”, is ours, not that of the author. Crowley was observing a decline in the ability of people to think coherently. In the twenty-first century there are now very few persons capable of concentrating their minds on one thing to the exclusion of all else. People now spend more time at work in a job, or two or three jobs, than at any other time in history. A few decades ago there was a lot of talk about how things would be in the future. Everyone imagined there would be more leisure time. Machines would take care of mundane tasks, or accelerate tasks so people had more time to themselves.

Guenon and the Future

That future has arrived now, and the opposite has occurred. With the sovereign role now played by Information Technology, many people spend hours a day looking at virtual displays on a phone, tablet or computer. They listen to digital ‘music’ in headphones while they are performing various tasks—a degradation of both music and listener. Their consciousness is buried beneath multiple layers of wallpaper distractions. Whereas at one time a person undergoing Hermetic training had to learn how to control their own thought, the information addict is already the slave of everyone else’s thoughts, however banal. Literature is being replaced by digital images and icons. No matter how high the resolution, a digital image can never be more than dots creating an illusion of form and space. Virtual reality is a lie; the software illusion is not ‘near’ reality, it has nothing to do with it. The same applies to digital music, film and television.

We are told by business professionals that very few people will actually read the present article. Though it might score millions of website ‘hits’, we understand that most people do not actually read the information on websites or other forms of digital media. What they do is scan the information—the person runs their eye quickly down the content, searching for something appealing.

Businesses make large amounts of money from mouse clicks. There is no need to think. No precious time in which to calculate the loss of a thing that cannot be bought or sold, a thing that once lost is lost forever. It is no longer about thought or imagination, which takes far too much effort. It is about comfortable self-identification. Corporations do not make profit from moral and intellectual strength; they make profit from moral and intellectual weakness.

Absorption in the digital delusion kills the intellectual and imaginative faculty that is needed in magical or spiritual practice. Although the pursuit of magick and mysticism was always for a small minority of persons, it has become more difficult in the technological age. However, it has always taken great moral courage to get anywhere with real magick. The courage to stand against the flow of fashion, to resist the mundane world and the pressures it places, the tendency towards the economically driven distraction and diversion in things alternately banal or horrifying. To paraphrase Crowley, one must earn the right to do Yoga by managing one’s time and life to make room for it in the first place.[3]

Guenon and the Present

When René Guenon commented on the modern age he used the term, ‘anti-initiation’. If initiation can be the transmission of knowledge, then there has to be an equal and opposite idea. Guenon observed a powerful movement against initiation in the modern world. He denounced many of the occult traditions from which we have taken influence. That clearing away, the denunciation of all that was not harmonious in his universe, was part of the personal initiation of René Guenon, and yet what he wrote has universal implications. Guenon could have little idea, at that time, of the massive rise of popular culture that took place in the 60s and 70s and that has continued onward to the present day. Pop culture, with all its genres and fashion cults, is a powerful force against initiation, real knowledge and meaningful tradition. Advertising, television and social media are all forces against initiation, whether blindly or no.

Guenon was seeing the emergence of what we may now term as the New Age movement. The New Age is a general term that includes many quasi-spiritual ‘paths’ that lead nowhere but to dispersion of mind and the wasting of the soul. Yet they all claim to confer magical powers, ‘healing’, self-mastery and even spiritual enlightenment.

More insidiously—though it is openly supported by pop culture and New Age spirituality—there is now a very disturbing movement of anti-intellectualism in the West. Anti-intellectualism and totalitarianism have always gone hand in hand. The blinding of words by the confusion of language has always served the authoritarian anti-intellectual movement. That service is done in the name of freedom, in the name of equality and in the name of individualism—even where there is no real individuality, no freedom and no social justice.

The Real is eternally true. Human reason and ego does not touch it, for these have no ground in the Real. Every mystic tradition for thousands of years has told us that. Civilisations rise and fall—history tells us that. The present technological age will certainly come to an end—everything does. None of that makes any difference to the Real, and what is eternally true. One must not fall into despair. That is a false trail, for despair is itself a force of anti-initiation.

There is still plenty of the natural world left, although it is fast declining under the advance of human technological and industrial totalitarianism. If we switch off our digital devices, phones, computers and other gadgets, leave our urban environments and go to the woods, the sea—if we learn to understand the language of birds and wild creatures, come to understand the subtle vibrations of plants and trees, of the sun, the moon and the stars—then we will be closer at least to the Real, to something truly authentic. No man, not even the greatest thinker, philosopher, guru or mage, can prevent the sun from rising and setting or command the moon to change her course. No one can start or stop the revolution of the Great Wheel of the Aeons. What we can do is prepare ourselves spiritually so that, like the Egyptian high priest Ankh-af-na-khonsu, we may “open the doors of Nuit”.


Notes

1. Part of the inscription on the funeral stele of Ankh-af-na-khonsu, reads, “Lord of Thebes, the Opener of the Doors of Nuit in Karnak, Ankh-af-na-khonsu, the Justified.”
2. The Book of Thoth, pp. 33.
3. Aleister Crowley, Eight Lectures on Yoga.
© Oliver St. John 2015, 2018

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Thelemic Tarot Spread

The Thelemic Tarot of the Book of Thoth deck, or any Tarot deck that utilises the Golden Dawn magical correspondences (777), requires the method called ‘dignities’ when used for divination. The method is fully explained in a related article: 15-card Thoth Tarot. The cards are read in sets of three, so we can apply the elemental dignities of the Tarot.

Book of Thoth Thelemic Tarot The Aeon XX

The simplest method of using dignities for accuracy of divination is as follows:

0. Prepare yourself and the deck by invoking.

I invoke thee IAO, that thou wilt send HRU, the great Angel that is set over the operations of the Secret Wisdom, to lay his hand invisibly upon these consecrated cards of art. Thus shall I obtain true knowledge of hidden things, to the glory of thine ineffable Name! AUM.

1. Shuffle and cut the deck into three piles. Put them back together in one pile ensuring that the cards that were at the bottom of the deck before cutting are now on the top.

2. Lay out the first card. That will be the central focus. Place a second card to the right of the first. Place the third card to the left of the first. The significance of the centre card may then be evaluated according to the modifying influence of the other two (supporting) cards.

Thelemic Tarot Three-card Spread

Thelemic Tarot Spread

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

Liber AL, II: 3–4

The Thelemic Thoth Tarot Spread is a three-dimensional expansion of the three-card method. The first three cards will be laid out to form an upright triangle. The fourth card is numbered zero and placed in the centre. It is numbered zero as it represents Da’ath, the non-sephira figured by Set-Hadit. One should bear in mind that on the Tree of Life, Da’ath is the apex of a tetrahedron of which the first three numbers form the base.

Thelemic Tarot Pyramid Spread

Prepare yourself and the deck by invoking. Shuffle, cut and replace the cards as previously described. Lay out the cards as shown here, forming a supernal triad with Da’ath at the apex of the tetrahedron.

The first card (Kether) is the focus for the matter that one wishes to know something about. The second and third cards (Chokmah and Binah) modify it as according to their nature. Thus, the method of reading by dignities is identical to the three-card spread, except the second and third cards are dropped below to form the base of the pyramid.

The first three cards symbolise how things appear. They represent, therefore, the matter itself that is the subject of the enquiry, as exoteric. The centre card, the apex of the pyramid, symbolises the Will, which is esoteric. The centre card thus supplies an answer to the question, or a way in which the question may be approached so that better understanding is gained. That may require further meditation, or otherwise be suggestive of certain actions to be taken.

Bear in mind that the nature of the Will (Hadit) is esoteric. The ‘Effect’ (Nuit’s appearance) is exoteric. Thus, however skilful we may be in the art of divination, and however adept we may be with the method of dignities, what we are seeking may not be fully revealed until reification of the Will-current has come about. Nonetheless, when divination is performed with the right attitude of mind, a powerful magical operation is set in place. A magical act has been declared. The invocation appeals to the ineffable. That which is hidden will surely and most certainly come to light.

To ‘divine’ is not necessarily to make a prediction of future events, which is an error of deterministic thinking, that one thing ‘causes’ another thing in an endless chain from past to future. Such thinking is described in the (Egyptian) Book of the Law as the “word of Sin” that is “Restriction”.[1] The word ‘divine’ originates from the Latin, divinus, which means, ‘like a god’. That is to say, in the image of a god one may know something about that god. Put in plainer terms, it is to know the truth of a matter. As it was put by Sir Arthur Conan Doyle in the tales of Sherlock Holmes,

When you have eliminated the impossible, whatever remains, however improbable, must be the truth.[2]


Notes

1. Liber AL vel Legis, I: 41, “The word of Sin is Restriction”.
2. The Sign of the Four and other stories, Sir Arthur Conan Doyle.

© Oliver St. John 2018
The Esoteric Doctrine of Thelema is revealed in ‘Lapis Philosophorum’, Babalon Unveied! Thelemic Monographs [Ordo Astri].

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