Taurus: Magus of the Eternal

Venus, the Egyptian Hathoor, is the ruler of Taurus, while the Moon, Levanah, is exalted therein. The Tarot Atu for the 16th path of Taurus on the Tree of Life is The Hierophant V. The esoteric title of the 5th Tarot Key is The Magus of the Eternal.

Taurus, Magus of the Eternal: The Hierophant V

Taurus and the 16th Path

Here is the entry from our Flaming Sword Sepher Sephiroth for the 16th path of Taurus, The Magus of the Eternal:

The 16th path of Vav connects Sophia or Chokmah, the sphere of the Zodiac, with Chesed the magnificent or glorious sphere of Jupiter, and is imaged forth by the 5th Tarot key, The Hierophant. The path is called the Triumphant or Eternal Intelligence, since it is the way of return to the Garden of Eden. The Hierophant or Way-shower veils the instruction that is received from the deepest levels of the subconscious, for to hear this ‘voice’ or Word is to commence the glorious return implicit in the path’s title from the Sepher Yetzirah.

The descent of the path is aptly figured in the letter vav, where the creative seed or essential fire is carried downwards towards manifestation. Looked at another way, the vav is the head and stem of the phallus (or spinal column), which, in the cosmic sense, is the pillar of the light or consciousness of Aur that stands in the void. The letter’s name means ‘a nail’ or ‘pin’; it is the power of fixing an image in consciousness, an act of will on the level of pure mind. The power of imagining is an attribute of Venus, the planetary ruler of Taurus and the earthly form of Nuit, depicted on the previous 15th path. The Moon is exalted in Taurus and the lunar nature of this path is that it reflects the dark radiance that pours forth from the Ain Soph into the pool of cosmic memory in Chesed, the sphere of Jupiter.

As the Way-shower, inner teacher or higher intuition, the Hierophant reminds us that if we follow the Word-vibration back to its source in the infinite, all phenomena cease to exist. The oath of crossing or passing through the Abyss is therefore to interpret every phenomenon as “a particular dealing of God with my soul”. The Adept is then untroubled by the flow of events in space-time, since he or she instantly recollects that all phenomena are apparitions arising on the dreaming face of the deep.

The magical power of the 16th path is the Secret of Physical Strength. The secret bears no relation to athleticism, for it is the knowledge of that which animates all things that live and move and have their being (the Word, Hadit)—it is no less than the secret of life itself.


Notes

Related articles:
Thoth Tarot Spread

© Oliver St. John 2012, 2018
Books by Oliver St. John

Visit Ordo Astri: Thelemic Magical Collegium
Subscribe to The 93 Current monthly Journal (free)

Magick of Voodoo: Ode to the Crossroads

Voodoo, or voudon as it was termed by Kenneth Grant, was brought to Haiti by African slaves. Naturally, as missionaries in turn took the Roman Catholic religion to Haiti, Christianity is part and parcel of voodoo. A curious admixture!

Voodoo Likeness

Medieval grimoires are sophisticated in their use of symbolism. They are also frequently obscure, whether through copying errors, intentional ‘blinds’ or perhaps sheer ignorance. One only has to look at the Keys of Solomon, usually rated as a better class of grimoire, to find complex systems of astronomical hours and days, Qabalistic powers, thrones and dominions. Add to that the hosts of angels, demons and spirits, each defined by quality, type and signature, and one can see why these rare books, usually written in Latin, were sought after by luminaries such as John Dee, astrologer to Queen Elizabeth I and a leading scientist and cartographer.

Voodoo AmuletIn the case of grimoires we can usually assume the ‘recipe’ ingredients are metaphorical. If the instruction is to use the “blood of a bat and eye of newt” we know that what we are really being told is to use black ink pigment for the vellum. The newt is neuter, ‘neither-not’, and is a salamander that has the combined characteristics of fish, serpent and frog. The field of magical transmutation is that part of the occult anatomy corresponding to the medulla oblongata.

Voodoo Chile

I stand up next to a mountain, and chop it down with the ledge of my hand … I pick up all the pieces and make an island, might even raise it to the sand.

James Marshall Hendrix, Voodoo Chile

The song lyric is not about commanding the forces of nature. It is about being the force of nature itself. Hendrix delighted in such esoteric themes as the precession of the equinoxes and magical birth, death and resurrection. There are tales of being abandoned in a deserted place, rescued by mountain lions and carried through the air on an eagle’s back. Self-identification with natural and cosmic forces as typified in the natal horoscope is a key magical practice. Some are born with a powerful sense of destiny, others seek it out. All must come to understand at last the impersonal source of such power, or else suffer the delusion of personal identification with Ishvara, the “great chief”. The relationship with the Holy Guardian Angel is more complex than that of any terrestrial daemon.

Black Cat Bone

What then are we to make of the ‘black cat bone’, as recounted by legendary blues singers? The instruction might well have been intended quite literally. Bones, whether human or animal, are frequently used to decorate the village shaman’s hut—or apartment, as it may be. It seems fairly unlikely that modern devotees of the hybrid cult will be devout (and practicing) Roman Catholics, which rules out any really authentic voodoo initiation. The faith is of course an absolute requirement, as it was for the European witches, so called. There is one thing we can know for certain. Once we begin to imagine that the mere procurement of the right ‘ingredients’ will confer supreme governance of nature then we are certainly on the short road to the lunatic asylum. Analysis is necessary, then synthesis. We need both solve and coagula to work magick.

Let us begin then with solve. We are told the creature must be ‘black’. Black is the one colour that is not a colour; it is defined by the absence of any colour. Very good. What of the feline? The cat is notable as combining the characteristics of lion and serpent—a fact that owes in some measure to the pronounced flexibility of the spine. In a certain sense the cat is also neuter, as was the case with the newt. Finally, the bone—the hardest, most indestructible part of the physical frame.

Having applied solve, we may proceed to coagula. The real import of the black cat bone has been readily revealed. All we had to do was to think of the principles involved, the neteru. We must now apply this knowledge to our great and noble purpose. We have an absence, an androgynous lion-serpent, and the most indestructible part of the anatomy. Magical operations do not begin with a word; they begin with silence. Before Kether is Ain Soph Aur, before that, Ain Soph, and before that we have Ain, beyond definition. While magick begins there, meditation ends there, if it ends at all. It is the goal of yoga to know as we are known, and to do that we first have to get ourselves out of the way. We now know something of the conditions needed for a magical operation, beyond any considerations of the timely orbits of the planets. We go to praxis. (In this, we are inspired to spontaneous utterance of prayer, of invocation. Yet we maintain silence, else no bone may be cast. By supreme effort of will, all images are forged in the one image.)

Crux Voudon

In the rolling abyss, a glowing spark—behold!
Flame-fire in the depth: Energy of the Universe unfold.
Thy serpent trunk, thy lion crown bedecked with stars.
My God, my God! Nameless thou art.

Thou lurking beast, to whom all flesh is prey,
Devourer on the threshold of Amenti,
Legion on the bank of Bayou,
Feast on judgement day!

Hastened by Odin’s eightfold steed,
Honed in the stalwart stream.
Raised up, the mount of bones gleaming white.
Then behold one king—crucified.

Groan Golgotha, cry aloud Carfax Voudon!
Now come the stainless seed, deep born perfection.
At the last, a fit offering: one dewdrop remain.
Behold, the diamond soul—thus named!


© Oliver St. John, 2018
More on the Nightside:
Dreaming Thelema of Kenneth Grant and H. P. Lovecraft
Visit Ordo Astri: Thelemic Magical Collegium
Subscribe to our monthly Journal, The 93 Current

Aleister Crowley and Thelema—Equinox of the Gods

“Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the Egyptian Book of the Law rails against such reasoning and argument.”


There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Liber AL vel Legis, III: 2

“All is not aught” is a succinct though subtle refutation of certain streams of the Eastern philosophy. Even if we make a clear distinction between Aleister Crowley, the man or personality, and the consciousness current we term ’93’, the buddhistic way is intellectually alluring—for some, compelling.[1] It also becomes a very easy way if we pay lip service to it while neglecting the core meditation practice. Sri Ramakrishna, the Hindu sage and devotee of Kali, held a view that in no way contradicts ancient Egyptian pharaonic theology:

God has form and He is formless too. Further, He is beyond both form and formlessness. No one can limit Him.

Sri Ramakrishna Kathamrita[2]

Great Neter: God comprehending all other Gods, E.A. Wallis Budge

Crowley and Thelema: God of all Gods

Crowley and Crowleyanity

The aim of magick is to make contact with occult intelligences. Historically, it has often been the case that such direct contact refutes mainstream dogma. Religion is about belief. The value of belief is in the telling of a good story but it is ultimately a bar to Gnosis. The ancient Egyptians had no word in their language for ‘religion’, since the concept for them did not exist. The Book of the Law is a transmission from an ancient Egyptian source. As such, it is a knowledge stream that vastly predates both science and religion.

Although Crowley preferred to cast himself in the mould of the Eliatic Greek school, going so far as to adopt the argumentative methods and intellectual idealism of Socrates, the Egyptian Book of the Law rails against such reasoning and argument.[3] Indeed, the rationalist science of today has its roots firmly immersed in the clay of classical Greek dogma. Thus scientism is not only against Nature but has also tricked mankind with its stream of inventions to the extent that all life on the planet is now under threat of imminent extinction.

Magical Timing

It is more likely that Crowley received the writing of the Book of the Law on the 1st, 2nd and 3rd April 1904, not the 8th, 9th and 10th as he subsequently claimed.[4] This was first noted by Kenneth Grant, who studied the diaries and holograph MSS of Crowley at first hand, while receiving personal tuition from him.[5]

Does it matter? If it matters at all, then it matters only for the purposes of understanding how practical magick works. The timing of things is vital in magick. To separate magick from Nature is to separate man from truth with the divisive sword of intellectual reason. Destruction is the outcome, as surely as is splitting the atom. When a magical operation is performed on the Equinox of Aries (20th March, the initiation of the Cairo working), the fulmination of that work arrives with the full Moon. In 1904, the full Moon in Libra very nearly coincided with Easter (Friday 1st April), and there was a lunar eclipse so that any corresponding events would be marked ever more deeply.

None of this need be of any concern to historians or scholars of the life and times of Aleister Crowley. Let it be then, that Crowley wrote down the book on the 8th, 9th and 10th April 1904. Then we can all sleep safe in our beds. After all, some observe this ritually, by reading aloud the three chapters of Liber AL vel Legis, one for each day. A more magical (and poetic) approach to this is to read from the book on the full Moon immediately following the Equinox of Aries each year. Anciently it has always been the Moon, and not any arbitrary calendrical date that determined the times for rituals. Crowley, on the other hand, wisely suggested it might be best to burn the book after the first reading.

Ouarda the Seer

Should it bother us that Crowley played down the role played by his wife, Rose or Ouarda the Seer? As she was the mediumistic agent for the whole business, Rose may very well have received and dictated the book to the scribe Crowley.[6] This would account for the instructions on practice given him in the middle of the second chapter that he clearly refused to obey. It would account for the fact of Rose’s handwritten notes added to the manuscript, not to mention that even by his own account the Beast had to consult with her concerning his anxiety over the neologism, “unfragmentary” (Liber XXX, I: 26). After that, the tone of the book becomes increasingly cryptic and menacing—hence the second verse of the third chapter that we have quoted.

Wise Words and Foolish

Some have interpreted, “there is a word not known” (AL, III: 2), as meaning that Crowley somehow failed to utter a word to inaugurate the New Aeon. The Aeon that subsequently ensued was abortive, so it is said. This has deluded some (including perhaps Crowley) into thinking an actual word—a word that can be spelled or spoken—is a necessary part of the equipment of a Magus that is somehow in charge or governance of an entire epoch in the history of human civilisation.

Some have posited that Crowley’s Aeon of Horus was very swiftly superseded by an Aeon of Ma’at.[7] This was later qualified by Kenneth Grant as a dual Aeon of Horus-Maat. Grant also made much mention in his books and letters of a ‘Wordless Aeon’. Others would have it that all aeons in time are presided over by Horus and Ma’at in both ancient Egyptian and astrological terms. The balance of the year is Aries and Libra. There is nothing in the Egyptian Book of the Law in any case about any “New Aeon”! All of this has introduced some bewilderment in the minds of those students of the occult that wish to find truth in written words and historical facts, so called. According to Liber AL vel Legis, III: 75:

The ending of the words is the Word Abrahadabra.

Everyone knows that ABRAHADABRA adds Qabalistically to 418. It appears in the grimoire attributed to King Solomon as a spell for invisibility, and the original form of this spell was ABRAKALA.[8] Crowley’s favoured interpretation was typically solar-phallic, ‘Father-Sun-Satan’. However, the seven-lettered ABRAKALA expresses the power of the divine creatrix, summed up in 256 or 16 x 16, the shade of the full Moon. There are three colours or primary kalas for the face of the White Goddess, white, black and red. She is either visible, invisible or in eclipse. During eclipse, a shade appears ahead of time, so to speak, thanks to the intervention of the body of the earth. Thus the powers of a lunar eclipse include prophecy, divination and oracular utterance.

One thing we can certainly be sure of is that Rose Crowley, who was first abandoned by Crowley and subsequently rejected by him, was the Pythoness and oracular seer that brought us the Egyptian Book of the Law.


Notes

1. Buddhism—generally speaking, for there are many schools of thought and practice—appeals to the rationalist and employs what might be termed ‘Greek reasoning’ to set its particular truth over and above all other truths. Perhaps the statement would be better qualified as ‘intellectual Buddhism’.
2. Recorded by Sri Mandiram, March 11, 1883: Conversations with Sri Ramakrishna [Vedanta Press].
3. See R. A. Schwaller de Lubicz, Sacred Science (pp. 18, Inner Traditions International) and Plato’s Phaedrus for the naturalistic explanation that Socrates gives for all sacred myths. The interested reader is encouraged to read the Foreword by Robert Graves to his second edition of The White Goddess (Faber and Faber), as it is relevant in the present context.
4. Crowley cared little for such trifles as historical times and dates. The time and date of his birth is a documented fact. By his own admission (Confessions of Aleister Crowley) his recorded time of birth indicated that Cancer, ruled by the Moon, was rising on the hour. Crowley much preferred the fiery solar-masculine sign of Leo the Lion over the watery, feminine-lunar Cancer the Crab. He therefore simply changed the time of his birth to suit!
5. See Kenneth Grant, Beyond the Mauve Zone pp. 34 [Starfire Publishing].
6. Such a book does exist and is titled Liber L vel Ouarda, or Liber DLXXVI, The Book of Ouarda the Seer. The content is identical to that of the MS version but without the interrogative interruptions of the scribe Crowley. The numbering of verses differs therefore. Ouarda has the Qabalistic value of 576. The original title of the book was “L”, not “AL”, since it is a book of the Law of Ma’at, not a book of religious precepts.
7. A disaffected disciple of Crowley, Charles Stansfeld Jones (Frater Achad) posited an Aeon of Ma’at as commencing from 1948 e.v. See The Incoming of the Aeon of Maat [Starfire Publishing].
8. See The Flaming Sword Sepher Sephiroth, under the number 256  [Ordo Astri].

© Oliver St. John, 2018

Related articles
Magick of the Aries Equinox
Crisis of the Modern Age
Books
The Law of Thelema—Quantum Yoga

Visit Ordo Astri: Thelemic Magical Collegium
Subscribe to The 93 Current monthly Journal