Thelemic Tarot Spread

The Thelemic Tarot of the Book of Thoth deck, or any Tarot deck that utilises the Golden Dawn magical correspondences (777), requires the method called ‘dignities’ when used for divination. The method is fully explained in a related article: 15-card Thoth Tarot. The cards are read in sets of three, so we can apply the elemental dignities of the Tarot.

Book of Thoth Thelemic Tarot The Aeon XX

The simplest method of using dignities for accuracy of divination is as follows:

0. Prepare yourself and the deck by invoking.

I invoke thee IAO, that thou wilt send HRU, the great Angel that is set over the operations of the Secret Wisdom, to lay his hand invisibly upon these consecrated cards of art. Thus shall I obtain true knowledge of hidden things, to the glory of thine ineffable Name! AUM.

1. Shuffle and cut the deck into three piles. Put them back together in one pile ensuring that the cards that were at the bottom of the deck before cutting are now on the top.

2. Lay out the first card. That will be the central focus. Place a second card to the right of the first. Place the third card to the left of the first. The significance of the centre card may then be evaluated according to the modifying influence of the other two (supporting) cards.

Thelemic Tarot Three-card Spread

Thelemic Tarot Spread

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

Liber AL, II: 3–4

The Thelemic Thoth Tarot Spread is a three-dimensional expansion of the three-card method. The first three cards will be laid out to form an upright triangle. The fourth card is numbered zero and placed in the centre. It is numbered zero as it represents Da’ath, the non-sephira figured by Set-Hadit. One should bear in mind that on the Tree of Life, Da’ath is the apex of a tetrahedron of which the first three numbers form the base.

Thelemic Tarot Pyramid Spread

Prepare yourself and the deck by invoking. Shuffle, cut and replace the cards as previously described. Lay out the cards as shown here, forming a supernal triad with Da’ath at the apex of the tetrahedron.

The first card (Kether) is the focus for the matter that one wishes to know something about. The second and third cards (Chokmah and Binah) modify it as according to their nature. Thus, the method of reading by dignities is identical to the three-card spread, except the second and third cards are dropped below to form the base of the pyramid.

The first three cards symbolise how things appear. They represent, therefore, the matter itself that is the subject of the enquiry, as exoteric. The centre card, the apex of the pyramid, symbolises the Will, which is esoteric. The centre card thus supplies an answer to the question, or a way in which the question may be approached so that better understanding is gained. That may require further meditation, or otherwise be suggestive of certain actions to be taken.

Bear in mind that the nature of the Will (Hadit) is esoteric. The ‘Effect’ (Nuit’s appearance) is exoteric. Thus, however skilful we may be in the art of divination, and however adept we may be with the method of dignities, what we are seeking may not be fully revealed until reification of the Will-current has come about. Nonetheless, when divination is performed with the right attitude of mind, a powerful magical operation is set in place. A magical act has been declared. The invocation appeals to the ineffable. That which is hidden will surely and most certainly come to light.

To ‘divine’ is not necessarily to make a prediction of future events, which is an error of deterministic thinking, that one thing ‘causes’ another thing in an endless chain from past to future. Such thinking is described in the (Egyptian) Book of the Law as the “word of Sin” that is “Restriction”.[1] The word ‘divine’ originates from the Latin, divinus, which means, ‘like a god’. That is to say, in the image of a god one may know something about that god. Put in plainer terms, it is to know the truth of a matter. As it was put by Sir Arthur Conan Doyle in the tales of Sherlock Holmes,

When you have eliminated the impossible, whatever remains, however improbable, must be the truth.[2]


Notes

1. Liber AL vel Legis, I: 41, “The word of Sin is Restriction”.
2. The Sign of the Four and other stories, Sir Arthur Conan Doyle.

© Oliver St. John 2018
The Esoteric Doctrine of Thelema is revealed in ‘Lapis Philosophorum’, Babalon Unveied! Thelemic Monographs [Ordo Astri].

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Magick of Gemini the Twins

The Crowley-Harris Thoth Tarot trump for Gemini is The Lovers VI. The esoteric title of the trump is Children of the Voice: Oracle of the Mighty Gods. The ‘voice’ is the oracle of Understanding and Wisdom. On the Tree of Life, these are Binah and Chokmah, personified as Babalon and the Beast, Sophia and Logos.

Gemini: The Lovers VI Crowley-Harris Thoth TarotThe 17th path of Gemini is the seventh from Aleph. The letter zain (or zayin) is the sword separating the subtle non-material matrix into twin streams of time and space that pour forth from the Abyss. The 17th path of Gemini or the Lovers expresses the resolution of reason through the union of love under will. It is the creation of the world and its magical recreation through the Great Work.

The 17th path of Gemini connects Binah, the sphere of Saturn, with Tiphereth, the sphere of the Sun. The path is called the Intelligence of Sensation or the Disposing Intelligence. It is also called the Foundation of Tiphereth in the plane of the Supernals—since its root is in Binah and its termination in the centre of the Ruach intelligence. The idea of ‘sensation’ derives from agitation, stirring or seething (ha-regash). The sword of intellect is much troubled by the dualistic contradiction inherent in its own nature, yet it is this turbulent state of affairs that is necessary before any Great Work can begin. The agitation of the sword of zain is only calmed when the meaning of every phenomenon is understood. When every phenomenon is clearly perceived then, in the words of the Oracle ascribed to Zoroaster,

After all the phantoms have vanished, thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden centre of the universe; hear thou the voice of fire.

Gemini and Alchemy

The duality of the 17th path of Gemini is expressed as Sol and Luna in alchemical terms. The Tarot trump images this forth as an alchemical wedding or mystic marriage presided over by Hermes-Thoth or Mercury. The instruction concerning the three forms of light, Aub, Aur and Aud, as posited by the Hermetic Order of the Golden Dawn, requires correction. The Order’s teaching identified the phallic light of Aur with rational consciousness, the ‘light of solar day’. In fact, the sun’s power waxes and wanes through the year in the same way that the moon waxes and wanes over the course of one month. It is the interweaving of the twin serpents, the dual light of Aub that produces phenomena. The ‘fixing of the volatile’ is when the phallic (‘imaging’) pillar of the Aur light arises in the shushumna or middle pillar in the occult anatomy. The fluctuation of the twin serpents, Sol and Luna, is stilled or ‘slain’ by the will to Silence. The Aur light then returns consciousness to its source, the magical Aud or Starlight of Nuit.

The magical power of the 17th path of Gemini is the Power of being in two or more places at one time, and of Prophecy.


Notes

Adapted from The Flaming Sword Sepher Sephiroth, comment on the 17th path.
The Egyptian Tarot of Thelema trump for Gemini is Shenut VI.

© Oliver St. John 2014, 2019

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Taurus: Magus of the Eternal

Venus, the Egyptian Hathoor, is the ruler of Taurus, while the Moon, the Lunar Flame, is exalted therein. The Thoth Tarot Atu for the 16th path of Taurus on the Tree of Life is The Hierophant V. The esoteric title of the 5th Tarot Key is The Magus of the Eternal.

Taurus: Crowley-Harris Thoth Tarot The Hierophant VThe 16th path of Vav connects Sophia or Chokmah, the sphere of the Zodiac, with Chesed the magnificent or glorious sphere of Jupiter, and is imaged forth by the 5th Tarot key, The Hierophant. The path is called the Triumphant or Eternal Intelligence, since it is the way of return to the Garden of Eden. The Hierophant or Way-shower veils the instruction that is received from the deepest levels of the subconscious, for to hear this ‘voice’ or Word is to commence the glorious return implicit in the path’s title from the Sepher Yetzirah.[1]

The descent of the path is aptly figured in the letter vav, where the creative seed or essential fire is carried downwards towards manifestation. Looked at another way, the vav is the head and stem of the phallus (or spinal column), which, in the cosmic sense, is the pillar of the light or consciousness of Aur that stands in the void. The letter’s name means ‘a nail’ or ‘pin’; it is the power of fixing an image in consciousness, an act of will on the level of pure mind. The power of imagining is an attribute of Venus, the planetary ruler of Taurus and the earthly form of Nuit, depicted on the previous 15th path. The Moon is exalted in Taurus and the lunar nature of this path is that it reflects the dark radiance that pours forth from the Ain Soph into the pool of cosmic memory in Chesed, the sphere of Jupiter.

Taurus: Magical Power

As the Way-shower, inner teacher or higher intuition, the Hierophant reminds us that if we follow the Word-vibration back to its source in the infinite, all phenomena cease to exist. The oath of crossing or passing through the Abyss is therefore “to interpret every phenomenon as a particular dealing of God with my soul”. Adepts are then untroubled by the flow of events in space-time, since they instantly recollect that all phenomena are apparitions arising on the dreaming face of the deep.

The magical power of the 16th path is the Secret of Physical Strength. The secret bears no relation to athleticism, for it is the knowledge of that which animates all things that live and move and have their being (the Word, Hadit)—it is no less than the secret of life itself.


Notes

1. Qabalistic details adapted from The Flaming Sword Sepher Sephiroth [Ordo Astri].

© Oliver St. John 2012, 2017

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