Aquarius and the Nightside

The Thoth Tarot trump for the 15th path of Aquarius is The Star XVII. The esoteric title of the path is Daughter of the Firmament: Dweller between the Waters.

Thoth Tarot The Star XVII Aquarius

The placing of The Star XVII on the 15th path is to end the ages old confusion between the blood of material generation and the pure essence that is the substance of spiritual regeneration. The 15th path of connects Chokmah, the sphere of the Zodiac, with Tiphereth, the sphere of the Sun. The 15th path is called the Constituting Intelligence because it is the essence of creative force that arises in pure darkness; the word used for ‘essence’ is etzem, which has the same root as OTz, ‘tree’, from whence the Tree of Life. The same word etzem can mean ‘bone’, ‘body’, ‘life’, and ‘substance’.

The power of manifesting or begetting is the primal power of the Goddess, which is that of division into two; the path therefore corresponds to the Goddess of the Stars. As declared by Nuit in the (Egyptian) Book of the Law, Liber AL vel Legis, I: 59,

My incense is of resinous woods and gums; and there is no blood therein: because of my hair the trees of Eternity.

Chokmah is the chakra of the Zodiac, as separate and distinct from the fixed stars, which are the domain of Kether and the North Pole of the universe. The Zodiac is the belt or girdle of Venus, which is the planetary symbol of Nuit in her manifestation as visible nature. Incense and fragrance are ancient metaphors for pure spirit or essence—“that essence of creative force that arises in pure darkness”. The darkness itself is a metaphor, since it is more than merely an absence of light. Visible light is a veil, an appearance that clothes the nakedness of Nuit, whose essence is interior radiance. According to the book of Genesis, there were two trees in the Garden of Eden, the Tree of Life and the Tree of Knowledge. Originally, there was one eternal Tree of Life embracing heaven, earth and the underworld.

‘Blood’ is the self-replicating power or energy that moves through all incarnated creatures, yet the oracle of Nuit in Liber AL, I: 59 asserts that her creative essence has “no blood therein”. It is therefore necessary to counterchange the Tarot trumps on the 15th and 28th paths. Aries, previously assigned to the 15th path, is the sign of the fire of blood, which is the blood of the Lamb as depicted in Christian mysticism. Aquarius, on the other hand, is the sign of the Waters of Space, typified by the Egyptian hieroglyph of two streams of water or radiation.

Nuit is the Star Goddess particularly concerned with the occult or hidden side of nature; her mysteries are those of sex and generation—not the generation of physical progeny but the generation of the magical ‘child’ that is the true son or sun-star of Nuit.

The magical weapons are the Aspigillum for the sprinkling of the lustral water, and the Censor for the perfumes. The magical power of the 15th path is that of Astrology; the starry wisdom of the 15th path should not be confused with popular notions of astrology.

Aquarius and the Nightside

Nuit is depicted in the Tarot trump numbered 17 not as cosmic space but as visible nature, her manifestation. The esoteric title of the trump is Daughter of the Firmament: Dweller between the Waters. The ‘waters’ are symbolised by the two cups that Nuit bears, gold for the blood or energy of the universe and silver for the dew of the stars, the elixir of life. The seven-pointed star in the Crowley-Harris image is that of Venus; esoterically the number seven also relates to Set or Sirius, the Sun-behind-the-Sun.

Kenneth Grant, who devoted his life to an exploration of the Nightside of the Tree, is the primary source for a study of the ‘dark’ aspects of the path that is both detailed and imaginative. In his book Nightside of Eden, concerning the fifteenth Tunnel of Set he says that,

Seven, or Sevekh, was the primal goddess of the seven stars (Ursa Major) of the planisphere, and these stars or rays were the seven heads of the Dragon of the Deep that later appeared in the Christian myth as the Beast of the Apocalypse. The Star of the 15th kala is therefore the Star of Sothis or Shaitan, and is concealed in the feminine generative essence known as the soul or blood of Isis.[1]

Grant then goes on to note, regarding the magical power of the fifteenth path that,

The magical siddhi associated with this kala is Astrology which—on the other side of the Tree—has a very different connotation to that which it usually obtains, for it is there the genuine science of the stars, or kalas, and differs from the popular conception of astrology as does the Tarot from the vulgar playing-card game.

That which Kenneth Grant terms as “stars, or kalas” is not the visible gems of the night sky—though they have their correspondence with them. More often than not he is referring to the nodes and constellations of a matrix—perceptible to the seer as a shining gossamer web—that extrudes from the body of the consecrated Shakti. The Sri Yantra of the Eastern Tantras is a geometric symbol of this matrix. The same matrix was displayed in ancient Egyptian depictions of the Goddess, especially the polymorphic variations of Nuit and Hathoor, by networks of five-pointed or five-fingered stars. The Egyptian hieroglyph for the radiation of light or transmission of energy is identical to the astrological wave-glyph for the zodiacal sign of Aquarius.


Notes

1. Quotations from Nightside of Eden by Kenneth Grant, Part Two, Chapter 5 [Starfire Publishing].

The Egyptian Tarot of Thelema trump for Aquarius is Nuit XVII. The card and its description may be viewed here at Ordo Astri.

All the zodiacal Thoth Tarot trumps and their descriptions may be viewed here.

© Oliver St. John 2013, 2019

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15-card Thoth Tarot Spread

The Fifteen-card or ‘Thoth’ Tarot spread seems to have been devised by the publisher of some early editions of the Crowley-Harris Thoth deck. The advantage of the spread is that cards are read in sets of three, so the elemental dignities of the Tarot can be applied.

The Priestess II Thoth TarotThe method of laying out the cards forms a widdershins spiral, outward from the centre.

The number 15 is the Grand Number of the Pentagram as 5 multiplied by the trinity, and the Mystic Number of the Pentagram as the sum of all the numbers between one and five:

Σ (1–5) = 15

The three centre cards (see diagram below) represent the question and the questioner. The upper left cards are a future development of the upper right cards, if the two sets agree. If the upper left and upper right cards do not agree, then the upper right position represents the course of action the querent would naturally take, and the upper left cards an alternative course of action that changes the natural outcome. The lower left cards represent the attitude of the querent or psychological basis of the question. The lower right cards represent destiny, spiritual forces or karma beyond the control of the querent; as such, these three cards are to be regarded as advice.

Thoth 15-card Divination Tarot Spread

The Fifteen-card spread has six cards (centre and lower left) that represent the questioner. This can produce surprising insights. It is often not realised quite how much the question and its likely outcome is determined by the spiritual, mental and emotional state of the questioner.

Thoth Tarot Spread Example

Here is an example of the cards on the top right and the top left in agreement.

Thoth 15-card Tarot Example

The cards Adjustment VIII and The Priestess II mirror each other; they are both feminine figures, represented by Libra and the Moon respectively. The Five of Disks mirrors the Prince of Disks; the Ten of Wands mirrors the Nine of Wands. Since the two sets of cards are clearly in agreement, there is a flow or natural development of the future, reading from right to left.

Tarot Dignities

Traditionally, the cards on either side are used to evaluate the meaning of the centre card. The elemental qualities of classical hermeticism are used.

Fire and Water contrary ∴ Wands and Cups inimical
Fire and Air complementary ∴ Wands and Swords mutual
Fire and Earth complementary ∴ Wands and Disks mutual
Water and Air complementary ∴ Cups and Swords mutual
Water and Earth complementary ∴ Cups and Disks mutual
Air and Earth contrary ∴ Swords and Disks inimical

If (for example) a card of Wands has a Wand on either side, it is greatly strengthened for good or ill, according to the nature of the cards on either side. If a card of Wands has a Cup on either side, it is greatly weakened for good or ill, according to the nature of the cards on either side. If a card of Wands has a Sword or Disk card on either side, it is moderately strengthened by those cards, according to their nature.

If a card of Wands has a Cup (inimical) on one side, and a Sword (mutual) on the other side, it is said that the ‘Sword takes the Cup to the Wand’ and the Wand is moderately strengthened according to the nature of the two cards on either side. But if the Wand has on one side a Sword and on the other side a Disk, it is said that the two cards on the outside cancel or neutralise each other, since Swords and Disks are opposite in nature. In that case the two cards on either side have little or no effect on the Wand in the centre.

Trump cards, as a rule, greatly outweigh the small cards; their operation is on a different plane and in a reading they tend to represent spiritual forces or destiny. One must be careful, therefore, when there is a mixture of trumps and small cards. The trump cards correspond to zodiacal, planetary and elemental forces. Fortune X (for example) corresponds to Jupiter, and so if this card appeared with The Hermit IX, which corresponds to Virgo, the effect would be similar to that of Jupiter in Virgo in an astrological chart. The Tower XVI corresponds to Mars and so if this card appeared with The Empress IV, the trump for Venus, the action would be similar to Mars aspecting Venus in an astrological chart.

Thoth Tarot and Outer Planets

The three elemental trumps can be problematical. The Fool 0 (for example) is the primary element of Air. What if this card appears with The Devil XV, corresponding to Capricorn, a cardinal Earth sign? Air and Earth are inimical, yet the trumps are more than elemental; they are composite glyphs that mirror the paths of the Tree of Life. Two trump cards will not simply ‘cancel out’.

Thoth Tarot Table of Primary Trumps

Fortunately the outer planets, Uranus, Neptune and Pluto, can be assigned to the elemental trumps. The effect of The Devil XV and The Fool 0 together can be taken as similar to that of Uranus in Capricorn.

In any reading one should look first to see if there is a predominance of any element or type. Many Wands in a reading, for example, would indicate much energy and activity. A majority of court cards would indicate that many persons were involved in the question, or there is much social activity. A large number of trumps in a reading indicate forces of destiny or karma involved with the question.


Notes

© Oliver St. John 2012, 2019

Each of the 12 Thoth Tarot zodiacal trumps are fully explained here, with key Qabalistic references.

View Magical Theurgy—Rituals of the Tarot and other books here.
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Thelemic Tarot Spread

The Thelemic Tarot of the Book of Thoth deck, or any Tarot deck that utilises the Golden Dawn magical correspondences (777), requires the method called ‘dignities’ when used for divination. The method is fully explained in a related article: 15-card Thoth Tarot. The cards are read in sets of three, so we can apply the elemental dignities of the Tarot.

Thelemic Tarot: Thoth Tarot Priestess II

The simplest method of using dignities for accuracy of divination is as follows:

0. Prepare yourself and the deck by invoking.

I invoke thee IAO, that thou wilt send HRU, the great Angel that is set over the operations of the Secret Wisdom, to lay his hand invisibly upon these consecrated cards of art. Thus shall I obtain true knowledge of hidden things, to the glory of thine ineffable Name! AUM.

1. Shuffle and cut the deck into three piles. Put them back together in one pile ensuring that the cards that were at the bottom of the deck before cutting are now on the top.

2. Lay out the first card. That will be the central focus. Place a second card to the right of the first. Place the third card to the left of the first. The significance of the centre card may then be evaluated according to the modifying influence of the other two (supporting) cards.

Thelemic Tarot Three-card Spread

Thelemic Tarot Spread

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

Liber AL, II: 3–4

The Thelemic Thoth Tarot Spread is a three-dimensional expansion of the three-card method. The first three cards will be laid out to form an upright triangle. The fourth card is numbered zero and placed in the centre. It is numbered zero as it represents Da’ath, the non-sephira figured by Set-Hadit. One should bear in mind that on the Tree of Life, Da’ath is the apex of a tetrahedron of which the first three numbers form the base.

Thelemic Tarot Pyramid Spread

Prepare yourself and the deck by invoking. Shuffle, cut and replace the cards as previously described. Lay out the cards as shown here, forming a supernal triad with Da’ath at the apex of the tetrahedron.

The first card (Kether) is the focus for the matter that one wishes to know something about. The second and third cards (Chokmah and Binah) modify it as according to their nature. Thus, the method of reading by dignities is identical to the three-card spread, except the second and third cards are dropped below to form the base of the pyramid.

The first three cards symbolise how things appear. They represent, therefore, the matter itself that is the subject of the enquiry, as exoteric. The centre card, the apex of the pyramid, symbolises the Will, which is esoteric. The centre card thus supplies an answer to the question, or a way in which the question may be approached so that better understanding is gained. That may require further meditation, or otherwise be suggestive of certain actions to be taken.

Bear in mind that the nature of the Will (Hadit) is esoteric. The ‘Effect’ (Nuit’s appearance) is exoteric. Thus, however skilful we may be in the art of divination, and however adept we may be with the method of dignities, what we are seeking may not be fully revealed until reification of the Will-current has come about. Nonetheless, when divination is performed with the right attitude of mind, a powerful magical operation is set in place. A magical act has been declared. The invocation appeals to the ineffable. That which is hidden will surely and most certainly come to light.

To ‘divine’ is not necessarily to make a prediction of future events, which is an error of deterministic thinking, that one thing ‘causes’ another thing in an endless chain from past to future. Such thinking is described in the (Egyptian) Book of the Law as the “word of Sin” that is “Restriction”.[1] The word ‘divine’ originates from the Latin, divinus, which means, ‘like a god’. That is to say, in the image of a god one may know something about that god. Put in plainer terms, it is to know the truth of a matter. As it was put by Sir Arthur Conan Doyle in the tales of Sherlock Holmes,

When you have eliminated the impossible, whatever remains, however improbable, must be the truth.[2]


Notes

1. Liber AL vel Legis, I: 41, “The word of Sin is Restriction”.
2. The Sign of the Four and other stories, Sir Arthur Conan Doyle.

© Oliver St. John 2018
The Esoteric Doctrine of Thelema is revealed in ‘Lapis Philosophorum’, Babalon Unveied! Thelemic Monographs [Ordo Astri].

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