Equinox of Maat: Balance of the Year

When the Sun enters Libra at the Equinox of Maat, the days and nights are equal in length. Soon the days will be shortening and the nights lengthening as we, in the northern hemisphere, journey towards the winter solstice. In the southern hemisphere the situation is reversed; the days will be lengthening and the nights shortening, as the journey begins towards the height of summer.

Maat Equinox: Thoth Tarot Adjustment VIII

The Thoth Tarot trump for Libra is Adjustment VIII, depicting the Egyptian goddess Maat. A young woman is masked and bearing on her forehead the uraeus serpent. She is crowned with the ostrich plumes of Maat, and is perfectly poised upon her toes. In her hands is a magical sword, with the point downwards. She is The Daughter of the Lords of Truth, the Ruler of the Balance. She represents the absorption and transmutation of all experience in the flowing forth of continuous manifestation. She is the mistress of creation and destruction, and the balance of light and darkness. She is cosmic law, and the law of nature: truth, twofold, and the immutable law of the universe. Her powers are the works of Justice and Equilibrium.

Black and White
Day and Night
North and South
East and West
Let us find Ma’at in all things![1]

The Oracle of Maat

Behold! I am the Eye of my father, Ra. I am the one in whom the word is accomplished. I am the Bride of Tahuti and the Measure of the Universe. I am truth, and the feather is my symbol. To pass my door, you must justify every part of your soul, and you must visit the beautiful fields of the grasshoppers. You shall bathe in the pool where the Sailors of Ra in his sun-boat bathe. Purify yourself in my name, and come before me as Horus Triumphant. For I stand upon one side of Ra in the ark of the heavens and Tahuti stands upon the other. And unless you have found the flint that is hidden in my furrow, then you shall not pass my gates. But if you know all these things, and if you have found me that dwells in the heart of Ra, and if you are pure—then Tahuti shall call your name! And you shall be known in the palace of the starry ones, and shall live forever and forever.[2]

Maat is the goddess that presides over the weighing of the heart ceremony, and is the ‘Straight One’, the principle of Perfect Truth and the Balance of the Universe. She is clothed in emerald green and wears the crown of double plumes. The feather is her symbol, and the Ankh of Life. Maat is the Eye of Ra, the Sun, and is the bride and consort of Thoth or Tahuti, the Egyptian Hermes-Mercury, the god of magick and of magick words and writing—the Word or Logos.

The Neters or Gods are the personification of impersonal principles. Maat, especially, is a cosmic principle. The ancient Egyptians loved puns, the play on words. Maat says, “If you have found me that dwells in the heart of Ra…” One of the epithets of Maat is ‘The Me’, the Measure of all things. One must find the measure, the ‘me’ that is Maat, in the heart, the centre of all.

Maat is the Eye of Ra, and the secret hidden in the heart of Ra—she is his daughter, and so the apple of his eye. As with students, a good pupil is as that which is in the centre of the eye. It is emptiness, yet beholding all—therefore receptive. Also it is one who hears—for the human ear was shaped by sound. The heart itself is the void place of spirit. The Egyptian hieroglyph for the heart (Ab) is a pot or vessel. The handles are the ‘ears’. The ‘eye’ is the emptiness inside—the necessary condition for true meditation. Nuit wears a pot on her head, which is the hieroglyph of her name, ‘Nu’; she is the Holy Graal.

The ‘emptiness’ or spaciousness of absolute Nuit is not equal to ‘nothing at all’.  As it is put, cryptically, in the (Egyptian) Book of the Law, Liber AL, II: 2:

There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Far from being nothing at all, or ‘nothingness’, Nuit’s spaciousness is everything! The one true power in the universe is the power of attention. The all-seeing eye of Ra is the eye of the beholder. In Liber AL, I: 28:

None, breathed the light, faint and faery, of the stars, and two.

Everything concerned with Maat is double. The ancient Egyptians usually had two of everything, including pairs of male and female gods or neters. Maat presides over the Neophyte Hall of Dual Manifestation. Everything in nature is double; there is ‘no-one’ in truth. The power of Egyptian magical spells is in the words; to know they are true, and to speak them truly, is the perfection of Maat.

There is a popular New Age notion that any affliction suffered in this life must owe to some ‘karmic debt’ incurred in a previous life. Let us dispel this myth, for the rule of Maat is not in any way a moral or ethical law. The law of nature is exact; we must not confuse this with any notions of human justice based on morality—if we do then we confuse this idea of karma and make little tin gods of ourselves. Furthermore, ‘reincarnation’ is a self-limiting modern myth, based on rationalist determinism.[3]


Notes

1. The Oracle of Maat is taken from ‘Ceremonies of Nuit and Ra’, Ritual Magick—The Rites and Ceremonies of Hermetic Light [Ordo Astri].
2. Oracle of Maat, Ritual Magick [ibid].
3. See ‘Lapis Philosophorum’, Babalon Unveiled! Thelemic Monographs [Ordo Astri].
© Oliver St John 2013; revised 2018
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Thelemic Tarot Spread

The Thelemic Tarot of the Book of Thoth deck, or any Tarot deck that utilises the Golden Dawn magical correspondences (777), requires the method called ‘dignities’ when used for divination. The method is fully explained in a related article: 15-card Thoth Tarot. The cards are read in sets of three, so we can apply the elemental dignities of the Tarot.

Book of Thoth Thelemic Tarot The Aeon XX

The simplest method of using dignities for accuracy of divination is as follows:

0. Prepare yourself and the deck by invoking.

I invoke thee IAO, that thou wilt send HRU, the great Angel that is set over the operations of the Secret Wisdom, to lay his hand invisibly upon these consecrated cards of art. Thus shall I obtain true knowledge of hidden things, to the glory of thine ineffable Name! AUM.

1. Shuffle and cut the deck into three piles. Put them back together in one pile ensuring that the cards that were at the bottom of the deck before cutting are now on the top.

2. Lay out the first card. That will be the central focus. Place a second card to the right of the first. Place the third card to the left of the first. The significance of the centre card may then be evaluated according to the modifying influence of the other two (supporting) cards.

Thelemic Tarot Three-card Spread

Thelemic Tarot Spread

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

Liber AL, II: 3–4

The Thelemic Thoth Tarot Spread is a three-dimensional expansion of the three-card method. The first three cards will be laid out to form an upright triangle. The fourth card is numbered zero and placed in the centre. It is numbered zero as it represents Da’ath, the non-sephira figured by Set-Hadit. One should bear in mind that on the Tree of Life, Da’ath is the apex of a tetrahedron of which the first three numbers form the base.

Thelemic Tarot Pyramid Spread

Prepare yourself and the deck by invoking. Shuffle, cut and replace the cards as previously described. Lay out the cards as shown here, forming a supernal triad with Da’ath at the apex of the tetrahedron.

The first card (Kether) is the focus for the matter that one wishes to know something about. The second and third cards (Chokmah and Binah) modify it as according to their nature. Thus, the method of reading by dignities is identical to the three-card spread, except the second and third cards are dropped below to form the base of the pyramid.

The first three cards symbolise how things appear. They represent, therefore, the matter itself that is the subject of the enquiry, as exoteric. The centre card, the apex of the pyramid, symbolises the Will, which is esoteric. The centre card thus supplies an answer to the question, or a way in which the question may be approached so that better understanding is gained. That may require further meditation, or otherwise be suggestive of certain actions to be taken.

Bear in mind that the nature of the Will (Hadit) is esoteric. The ‘Effect’ (Nuit’s appearance) is exoteric. Thus, however skilful we may be in the art of divination, and however adept we may be with the method of dignities, what we are seeking may not be fully revealed until reification of the Will-current has come about. Nonetheless, when divination is performed with the right attitude of mind, a powerful magical operation is set in place. A magical act has been declared. The invocation appeals to the ineffable. That which is hidden will surely and most certainly come to light.

To ‘divine’ is not necessarily to make a prediction of future events, which is an error of deterministic thinking, that one thing ‘causes’ another thing in an endless chain from past to future. Such thinking is described in the (Egyptian) Book of the Law as the “word of Sin” that is “Restriction”.[1] The word ‘divine’ originates from the Latin, divinus, which means, ‘like a god’. That is to say, in the image of a god one may know something about that god. Put in plainer terms, it is to know the truth of a matter. As it was put by Sir Arthur Conan Doyle in the tales of Sherlock Holmes,

When you have eliminated the impossible, whatever remains, however improbable, must be the truth.[2]


Notes

1. Liber AL vel Legis, I: 41, “The word of Sin is Restriction”.
2. The Sign of the Four and other stories, Sir Arthur Conan Doyle.

© Oliver St. John 2018
The Esoteric Doctrine of Thelema is revealed in ‘Lapis Philosophorum’, Babalon Unveied! Thelemic Monographs [Ordo Astri].

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Aquarius and the Nightside

The Tarot trump for the 15th path of Aquarius is The Star XVII. The esoteric title of the path is Daughter of the Firmament: Dweller between the Waters.

Thoth Tarot The Star XVII Aquarius

Aquarius Invocation from Ritual Magick—The Rites and Ceremonies of Hermetic Light:

Thou art the Daughter of the Firmament, the Dweller between the Waters. Thou art eternity. Thou art the Star of Nuit. Thou art love, and the lamps of Venus! Thou art the window of heaven and the destiny of man to attain. Thou art the Holy Graal itself, and the amrita with which it is filled, thou art ambrosia of the Gods. Thou art the Waters of Space and thy cup is Binah on the Tree of Life. Thy veil is the Abyss betwixt the great sea and the fertile earth, the clouds that are broken up and drop down dew. Thou art the goddess of Infinite Space, and Babalon thy daughter. Thine are the Marks of Space, and thine art is Occult. Thy magical weapons are the Censer for the perfumes, as clouds carry the distillation of the water of earth and the Aspergillum for the sprinkling of the lustral water. For this is alike as to the shedding of the rain from the clouds. I invoke thee, whose number is eleven! I invoke thee, continuous one of Heaven!

The Flaming Sword Sepher Sephiroth Volume One:

1. The placing of The Star XVII on the 15th path is to end the ages old confusion between the blood of material generation and the pure essence that is the substance of spiritual regeneration. The 15th path of Hé connects Chokmah, the sphere of the Zodiac, with Tiphereth, the sphere of the Sun. The 15th path is called the Constituting Intelligence because it is the essence of creative force that arises in pure darkness; the word used for ‘essence’ is etzem, which has the same root as OTz, ‘tree’, from whence the Tree of Life. The same word etzem can mean ‘bone’, ‘body’, ‘life’, ‘substance’.

2. The power of manifesting or begetting is the primal power of the Goddess, which is that of division into two; the path therefore corresponds to the Goddess of the Stars. As declared by Nuit in the Egyptian Book of the Law, Liber AL vel Legis, I: 59:

My incense is of resinous woods and gums; and there is no blood therein: because of my hair the trees of Eternity.

3. Chokmah is the chakra of the Zodiac, as separate and distinct from the fixed stars, which are the domain of Kether and the North Pole of the universe. The Zodiac is the belt or girdle of Venus, the planetary symbol of Nuit in her manifestation as visible nature. Incense and fragrance are ancient metaphors for pure spirit or essence—that essence of creative force that arises in pure darkness. The darkness itself is a metaphor, since it is more than merely an absence of light. Visible light is a veil, an appearance that clothes the nakedness of Nuit, whose essence is the ‘Not’ of space. There were two trees in the Garden of Eden: the Tree of Life or visible light, and the Tree of Death, Night or Nuit—the invisible light of Non-Being. ‘Blood’ is the self-replicating power or energy that moves through all incarnated creatures, yet the oracle of Nuit asserts that her creative essence has “no blood therein”. It is therefore necessary to counterchange the Tarot trumps on the 15th and 28th paths, for Aries, previously assigned to the 15th path, is the sign of the fire of blood, the blood of the Lamb as depicted in Christian mysticism. Aquarius, on the other hand, is the sign of the Waters of Space, typified by the Egyptian hieroglyph of two streams of water or radiation.

4. Nuit is the Star Goddess particularly concerned with the occult or hidden side of nature; her mysteries are those of sex and generation—not the generation of physical progeny but the generation of the magical ‘child’ that is the true son or Sun-Star of Nuit.

5. The magical power of the 15th path is that of Astrology; the starry wisdom of the 15th path should not be confused with popular notions of astrology.

Aquarius and the Qabalah

Aquarius, the Waters of Space, is a fixed air sign ruled by Saturn, the principle of limitation and form. The letter hé of the fifteenth path of Aquarius on the Hermetic Tree of Life means ‘a window’, and has the value of 5. The window of ‘five’ is the image of the starry goddess Nuit, The Star, through which the seer perceives the primordial wisdom. The path begins in Chokmah, associated with the ajna chakra or third eye, and terminates in Tiphereth, the beauty of all the sephiroth in radiant harmony. While Chokmah manifests fully as Mazloth or the Zodiac, in visible nature Tiphereth appears as the Sun, the life-giving spirit that animates the 12 signs through the course of the year. The key to the Zodiac is the Sun acting through Spirit in governance of the four elements, Fire, Air, Water and Earth.

The Hebrew word for Zodiac, Mazloth, provides a key to understanding the transmission of consciousness that is veiled by the symbolism of the fifteenth path. In The Flaming Sword Sepher Sephiroth, we find under the number 251 the Greek word imas, the thong, strap or girdle of the goddess Venus:

Esoterically the green line or girdle of Venus is the belt of the zodiac or ecliptic that encircles the earth; the planetary or mundane chakra name of Chokmah is Mazloth, the Zodiac.

Under ChKMVTh, 474 (equal to DOTh or Da’ath), we find:

Chokmah the second sephira is the sphere of the zodiac, Mazloth; the starry wisdom is the primordial gnosis, the secret kept by the Sethians or Typhonians, the builders of the oldest pyramids. The root of Mazloth is MZLA (78), a type of influx or influence from Kether or the North Pole of the universe.

The influx or Mazla is described thus, under the number 78:

MZLA has the meaning of flowing, to flow down in drops; it is a whirling or spiralic, radiant force. As MZLVTh is the name of the Zodiac, MZLA refers to the stars of Draco and Thuban at the North Pole. The Dragon constellation is named thus because at one time it coincided with the Nodes of the Moon, Caput Draconis and Cauda Draconis. It is therefore a cosmic symbol of the Kundalini or Serpent Power, embodying the polar electro-magnetic force of the universe. The idea of ‘flowing’ and ‘drops’ (as in dew drops) suggests that Kether is to be regarded as feminine or neutral—the sahasrara chakra of the Tantras is described as a Moon or moonflower, turned downwards.

As declared by Nuit in Liber AL vel Legis, I: 9:

Worship then the Khabs, and behold my light shed over you!

Aquarius and the Nightside

Nuit is depicted in the Tarot trump numbered 17 not as cosmic space but as visible nature, her manifestation. The esoteric title of the trump is Daughter of the Firmament: Dweller between the Waters. The ‘waters’ are symbolised by the two cups that Nuit bears, gold for the blood or energy of the universe and silver for the dew of the stars, the elixir of life. The seven-pointed star in the Crowley-Harris image is that of Venus; esoterically the number seven also relates to Set or Sirius, the Sun-behind-the-Sun.

Kenneth Grant, who devoted his life to an exploration of the Nightside of the Tree, is the primary source for a study of the dark aspects of the path that is both detailed and imaginative. In his book Nightside of Eden, concerning the fifteenth Tunnel of Set, he says that:

Seven, or Sevekh, was the primal goddess of the seven stars (Ursa Major) of the planisphere, and these stars or rays were the seven heads of the Dragon of the Deep that later appeared in the Christian myth as the Beast of the Apocalypse. The Star of the 15th kala is therefore the Star of Sothis or Shaitan, and is concealed in the feminine generative essence known as the soul or blood of Isis.

Grant then goes on to note, regarding the magical power of the fifteenth path:

The magical siddhi associated with this kala is Astrology which—on the other side of the Tree—has a very different connotation to that which it usually obtains, for it is there the genuine science of the stars, or kalas, and differs from the popular conception of astrology as does the Tarot from the vulgar playing-card game.

That which Kenneth Grant terms as “stars, or kalas” are not the visible gems of the night sky—though they have their correspondence with them. More often than not he is referring to the nodes and constellations of a matrix—perceptible to the seer as a shining gossamer web—that extrudes from the body of the consecrated Shakti. The Sri Yantra of the Eastern Tantras is a geometric symbol of this matrix. The same matrix was displayed in ancient Egyptian depictions of the Goddess, especially the polymorphic variations of Nuit and Hathoor, by networks of five-pointed or five-fingered stars. The Egyptian hieroglyph for the radiation of light or transmission of energy is identical to the astrological wave-glyph for the zodiacal sign of Aquarius.


Notes

For more on Draco and Thuban, the Pole Star of antiquity, see Ritual Magick—The Rites and Ceremonies of Hermetic Light (Ordo Astri). The Tarot image of The Star XVII is from the Crowley and Frieda Harris Thoth deck. Nightside of Eden by Kenneth Grant forms a part of his nine volume Typhonian Trilogies (Starfire Publishing) and deals with all the paths of the Nightside or Tree of Knowledge. Quotations are from Part Two, Chapter 5.

© Oliver St. John 2013, 2018
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