Art of Sagittarius and the Holy Guardian Angel

The Tarot trump for the 25th path of Sagittarius, the Intelligence of Probation, is Art XIV, depicting the Holy Guardian Angel performing a work of transmutation on the soul. The full title of the trump is The Daughter of the Reconcilers: the Bringer-forth of Life.

Art of Sagittarius: Thoth Tarot Atu Art XIVThis trump was traditionally titled Temperance. It depicted an Angel pouring liquid between blue and red vases. In the Tarot of Aleister Crowley and Frieda Harris, the card has been retitled Art. It is the art of alchemy that is portrayed here. The trump corresponds to Sagittarius, the mutable fire sign of the Zodiac.

The signs of the Zodiac are best understood as pairs; Gemini is opposite and complementary to Sagittarius the Archer or Centaur. In the Tarot trump for Gemini, the Lovers, pairs of opposites are shown: black and white, silver and gold, good and evil, male and female. The red and white tinctures of alchemy are symbolised by a lion and an eagle. In the trump for Sagittarius all these opposites have exchanged places; the red lion has become white, the white eagle has become red. The Holy Guardian Angel, clothed in green and wearing light and dark masks, pours fire and water into a golden cauldron. In the cauldron she mixes drops of blood from the paw of the lion and tears from the mouth of the eagle.

The link between Gemini and Sagittarius is the Arrow of Will. A stream of light, guided by an arrow, rises upwards from the cauldron until it reaches the heart of the Angel; from there, the light branches into a rainbow that falls over her shoulders like a cape. Whereas the card for Gemini depicted a mystic marriage, the card called Art symbolises the consummation of that mystical union. The spiritual idea as expressed by Crowley in the Book of Thoth (pp. 103) is that an incomplete element is spiritualised only through the assimilation of its equal and opposite. The means of accomplishment is written in gold lettering upon a large orb, shining like the Sun behind the Angel: Visita Interiora Terrae Rectificando Invenies Occultum Lapidum. ‘Visit the interior parts of the earth: by rectification thou shalt find the hidden stone.’ Alchemists described the stone of the wise or universal medicine variously as a stone, a powder or a tincture. It may be divided into silver and gold or red and white, but its essence is always the same.

That which is Below is like unto that which is Above, and that which is Above corresponds to that which is Below, to accomplish the Miracle of the One Essence.[1]

Sagittarius and the Flaming Sword

The 25th path of Samekh connects Tiphereth, the sphere of the Sun, with Yesod, the sphere of the Moon. The title of the path (Sepher Yetzirah) is the Intelligence of Probation or Trial. It is only by test, experiment, trial and experience that the harmony and beauty of Tiphereth can become permanently fixed in Yesod, the Foundation in the natural soul or body for the Ruach, the intelligent mind. The operation of the Great Work can only proceed if the aspirant practices detachment, indifference to phenomena, and refuses to identify their self with the actions of the personality and the events that seem to be taking place around. The ‘indifference’ is not to be thought of as lack of attention; in fact, the level of observation is intensified through the meditation practice. The magical power of the 25th path is the Power of Transmutations.

The deity we invoke when the Sun enters Sagittarius is the Egyptian Nephthys, sister of Isis. Nephthys is the principle of dematerialisation (waning moon) and dissolution of the ego or ‘body of the king’—a process that must begin no sooner than a foot is placed on the path. For that reason, in traditional mysticism the Intelligence of Probation is often likened to a Dark Night of the Soul. The 25th path crosses the veil called Paroketh.

Sagittarius and the Holy Guardian Angel

Most, if not all religions, have sensibly avoided trying to define ‘God’. As soon as the Absolute is explained in dualistic terms, ambiguous limitations are imposed. No less the Holy Guardian Angel, a term long used in the Western Mystery Tradition. The Holy Guardian Angel is the Messenger or Communicant of the divine Absolute. As with God, it is wise to limit ourselves to negative terms—what the Holy Guardian Angel is not. Scriptures and magical grimoires use allegory to convey truth that cannot be put into words. Promises of unlimited treasure, of worldly and supernatural powers, have lured many fools while at the same time providing evidence for the sceptic that it is all superstitious nonsense.

There are some deities that closely fulfil the divine messenger role of the Holy Guardian Angel, of which a few are: Dionysus, Jesus, Krishna and Horus. These names are perhaps religious and cultural modifications of one type, a god that is able to appear (or incarnate) in human form.

The Vision of the Holy Guardian Angel is assigned to Malkuth, yet the Knowledge and Conversation of the Holy Guardian Angel is the exclusive task of an Adeptus Minor. It is impossible not to use mystical allegory: the ‘bride’ or soul in Malkuth, the daughter or princess of the Kingdom, must be wedded to the ‘prince’ or Holy Guardian Angel in Tiphereth. Experiencing the solar centre of the Hermetic Tree does not involve ordinary clairvoyance or magical powers, so-called. The ‘Heart Girt with a Serpent’ is a metaphor for the impersonal cosmic principle fully realised as the sole source of personal existence. It is that which the ancient Egyptians called ‘Intelligence of the Heart’. This cannot be arrived at through a process of reason or argument unless the sword of reason is turned against itself.

Where belief begins, knowledge ends. Faith and belief are quite different words in the language of mysticism. Faith in the spiritual sense has more to do with acceptance of the path than adherence to dogma or fixation on some particular class of vision. The Gnostics ascertained that faith (pistis) is necessary to open the heart so that knowledge (gnosis), if it should come, will find a place to dwell. In the (Egyptian) Book of the Law, Liber AL vel Legis I: 58, the cosmic principle Nuit informs her disciple that,

I give unimaginable joys on earth: certainty, not faith, while in life, upon death; peace unutterable, rest, ecstasy; nor do I demand aught in sacrifice.

The Knowledge and Conversation of the Holy Guardian Angel may come about through subtle changes of consciousness over a long period of time, or it may come as a shattering realisation—or a series of such explosive revelations. There is no architectural blueprint that can be applied to all. The attainment of this primary goal of magick will not confer omniscience—neither does any magical grade or degree—and unless discipline and vigilance is continued, there is still a risk of falling from the path. What does this mean, ‘falling from the path’? The ‘Black Brother’ is a term that can apply equally to the magician or mystic that has lost heart, or the devotee of material sciences that seeks to suppress spiritual knowledge through dogmatic denial of its existence. Either way, the person becomes shut up in their ego, and all energy is utilised towards reinforcing the delusion. In his book Nightside of Eden, Kenneth Grant likened this to obsession by the Qliphoth of the 12th path of the Hermetic Tree, the path of Tarot Atu I, The Magus.[2] All the force of the will is concentrated on the ego, and is utilised for the reinforcement of personal identity. On the other hand, the Queen of Space rewards the aspirant that stays the path, as declared in Liber, I: 53:

This shall regenerate the world, the little world my sister, my heart and my tongue, unto whom I send this kiss.

It is said that all paths end in Mystery. Surviving the ordeals of initiation defines the path in a way that only the individual can truly understand. When the knowledge is firmly embedded in the heart through prolonged meditation, aspiration and vigilance, and is carried through into the daily life and work, then Nuit’s ‘kiss’ may at last confer the gift of certainty to her chosen one.


Notes

1. From the ancient Egyptian Emerald Tablet of Hermes Trismegistus.
2. Kenneth Grant, Nightside of Eden, Part Two, Chapter 2 [Starfire Publishing].

© Oliver St. John 2012, 2018

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Equinox of Maat: Balance of the Year

When the Sun enters Libra at the Equinox of Maat, the days and nights are equal in length. Soon the days will be shortening and the nights lengthening as we, in the northern hemisphere, journey towards the winter solstice. In the southern hemisphere the situation is reversed; the days will be lengthening and the nights shortening, as the journey begins towards the height of summer.

Maat Equinox: Thoth Tarot Adjustment VIII

The Thoth Tarot trump for Libra is Adjustment VIII, depicting the Egyptian goddess Maat. A young woman is masked and bearing on her forehead the uraeus serpent. She is crowned with the ostrich plumes of Maat, and is perfectly poised upon her toes. In her hands is a magical sword, with the point downwards. She is The Daughter of the Lords of Truth, the Ruler of the Balance. She represents the absorption and transmutation of all experience in the flowing forth of continuous manifestation. She is the mistress of creation and destruction, and the balance of light and darkness. She is cosmic law, and the law of nature: truth, twofold, and the immutable law of the universe. Her powers are the works of Justice and Equilibrium.

Black and White
Day and Night
North and South
East and West
Let us find Ma’at in all things![1]

The Oracle of Maat

Behold! I am the Eye of my father, Ra. I am the one in whom the word is accomplished. I am the Bride of Tahuti and the Measure of the Universe. I am truth, and the feather is my symbol. To pass my door, you must justify every part of your soul, and you must visit the beautiful fields of the grasshoppers. You shall bathe in the pool where the Sailors of Ra in his sun-boat bathe. Purify yourself in my name, and come before me as Horus Triumphant. For I stand upon one side of Ra in the ark of the heavens and Tahuti stands upon the other. And unless you have found the flint that is hidden in my furrow, then you shall not pass my gates. But if you know all these things, and if you have found me that dwells in the heart of Ra, and if you are pure—then Tahuti shall call your name! And you shall be known in the palace of the starry ones, and shall live forever and forever.[2]

Maat is the goddess that presides over the weighing of the heart ceremony, and is the ‘Straight One’, the principle of Perfect Truth and the Balance of the Universe. She is clothed in emerald green and wears the crown of double plumes. The feather is her symbol, and the Ankh of Life. Maat is the Eye of Ra, the Sun, and is the bride and consort of Thoth or Tahuti, the Egyptian Hermes-Mercury, the god of magick and of magick words and writing—the Word or Logos.

The Neters or Gods are the personification of impersonal principles. Maat, especially, is a cosmic principle. The ancient Egyptians loved puns, the play on words. Maat says, “If you have found me that dwells in the heart of Ra…” One of the epithets of Maat is ‘The Me’, the Measure of all things. One must find the measure, the ‘me’ that is Maat, in the heart, the centre of all.

Maat is the Eye of Ra, and the secret hidden in the heart of Ra—she is his daughter, and so the apple of his eye. As with students, a good pupil is as that which is in the centre of the eye. It is emptiness, yet beholding all—therefore receptive. Also it is one who hears—for the human ear was shaped by sound. The heart itself is the void place of spirit. The Egyptian hieroglyph for the heart (Ab) is a pot or vessel. The handles are the ‘ears’. The ‘eye’ is the emptiness inside—the necessary condition for true meditation. Nuit wears a pot on her head, which is the hieroglyph of her name, ‘Nu’; she is the Holy Graal.

The ‘emptiness’ or spaciousness of absolute Nuit is not equal to ‘nothing at all’.  As it is put, cryptically, in the (Egyptian) Book of the Law, Liber AL, II: 2:

There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Far from being nothing at all, or ‘nothingness’, Nuit’s spaciousness is everything! The one true power in the universe is the power of attention. The all-seeing eye of Ra is the eye of the beholder. In Liber AL, I: 28:

None, breathed the light, faint and faery, of the stars, and two.

Everything concerned with Maat is double. The ancient Egyptians usually had two of everything, including pairs of male and female gods or neters. Maat presides over the Neophyte Hall of Dual Manifestation. Everything in nature is double; there is ‘no-one’ in truth. The power of Egyptian magical spells is in the words; to know they are true, and to speak them truly, is the perfection of Maat.

There is a popular New Age notion that any affliction suffered in this life must owe to some ‘karmic debt’ incurred in a previous life. Let us dispel this myth, for the rule of Maat is not in any way a moral or ethical law. The law of nature is exact; we must not confuse this with any notions of human justice based on morality—if we do then we confuse this idea of karma and make little tin gods of ourselves. Furthermore, ‘reincarnation’ is a self-limiting modern myth, based on rationalist determinism.[3]


Notes

1. The Oracle of Maat is taken from ‘Ceremonies of Nuit and Ra’, Ritual Magick—The Rites and Ceremonies of Hermetic Light [Ordo Astri].
2. Oracle of Maat, Ritual Magick [ibid].
3. See ‘Lapis Philosophorum’, Babalon Unveiled! Thelemic Monographs [Ordo Astri].
© Oliver St John 2013; revised 2018
Related articles (category):
Tarot

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Thelemic Tarot Spread

The Thelemic Tarot of the Book of Thoth deck, or any Tarot deck that utilises the Golden Dawn magical correspondences (777), requires the method called ‘dignities’ when used for divination. The method is fully explained in a related article: 15-card Thoth Tarot. The cards are read in sets of three, so we can apply the elemental dignities of the Tarot.

Book of Thoth Thelemic Tarot The Aeon XX

The simplest method of using dignities for accuracy of divination is as follows:

0. Prepare yourself and the deck by invoking.

I invoke thee IAO, that thou wilt send HRU, the great Angel that is set over the operations of the Secret Wisdom, to lay his hand invisibly upon these consecrated cards of art. Thus shall I obtain true knowledge of hidden things, to the glory of thine ineffable Name! AUM.

1. Shuffle and cut the deck into three piles. Put them back together in one pile ensuring that the cards that were at the bottom of the deck before cutting are now on the top.

2. Lay out the first card. That will be the central focus. Place a second card to the right of the first. Place the third card to the left of the first. The significance of the centre card may then be evaluated according to the modifying influence of the other two (supporting) cards.

Thelemic Tarot Three-card Spread

Thelemic Tarot Spread

In the sphere I am everywhere the centre, as she, the circumference, is nowhere found. Yet she shall be known and I never.

Liber AL, II: 3–4

The Thelemic Thoth Tarot Spread is a three-dimensional expansion of the three-card method. The first three cards will be laid out to form an upright triangle. The fourth card is numbered zero and placed in the centre. It is numbered zero as it represents Da’ath, the non-sephira figured by Set-Hadit. One should bear in mind that on the Tree of Life, Da’ath is the apex of a tetrahedron of which the first three numbers form the base.

Thelemic Tarot Pyramid Spread

Prepare yourself and the deck by invoking. Shuffle, cut and replace the cards as previously described. Lay out the cards as shown here, forming a supernal triad with Da’ath at the apex of the tetrahedron.

The first card (Kether) is the focus for the matter that one wishes to know something about. The second and third cards (Chokmah and Binah) modify it as according to their nature. Thus, the method of reading by dignities is identical to the three-card spread, except the second and third cards are dropped below to form the base of the pyramid.

The first three cards symbolise how things appear. They represent, therefore, the matter itself that is the subject of the enquiry, as exoteric. The centre card, the apex of the pyramid, symbolises the Will, which is esoteric. The centre card thus supplies an answer to the question, or a way in which the question may be approached so that better understanding is gained. That may require further meditation, or otherwise be suggestive of certain actions to be taken.

Bear in mind that the nature of the Will (Hadit) is esoteric. The ‘Effect’ (Nuit’s appearance) is exoteric. Thus, however skilful we may be in the art of divination, and however adept we may be with the method of dignities, what we are seeking may not be fully revealed until reification of the Will-current has come about. Nonetheless, when divination is performed with the right attitude of mind, a powerful magical operation is set in place. A magical act has been declared. The invocation appeals to the ineffable. That which is hidden will surely and most certainly come to light.

To ‘divine’ is not necessarily to make a prediction of future events, which is an error of deterministic thinking, that one thing ‘causes’ another thing in an endless chain from past to future. Such thinking is described in the (Egyptian) Book of the Law as the “word of Sin” that is “Restriction”.[1] The word ‘divine’ originates from the Latin, divinus, which means, ‘like a god’. That is to say, in the image of a god one may know something about that god. Put in plainer terms, it is to know the truth of a matter. As it was put by Sir Arthur Conan Doyle in the tales of Sherlock Holmes,

When you have eliminated the impossible, whatever remains, however improbable, must be the truth.[2]


Notes

1. Liber AL vel Legis, I: 41, “The word of Sin is Restriction”.
2. The Sign of the Four and other stories, Sir Arthur Conan Doyle.

© Oliver St. John 2018
The Esoteric Doctrine of Thelema is revealed in ‘Lapis Philosophorum’, Babalon Unveied! Thelemic Monographs [Ordo Astri].

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