Equinox of Maat: Balance of the Year

When the Sun enters Libra at the Equinox of Maat, the days and nights are equal in length. Soon the days will be shortening and the nights lengthening as we, in the northern hemisphere, journey towards the winter solstice. In the southern hemisphere the situation is reversed; the days will be lengthening and the nights shortening, as the journey begins towards the height of summer.

Maat Equinox: Thoth Tarot Adjustment VIII

The Thoth Tarot trump for Libra is Adjustment VIII, depicting the Egyptian goddess Maat. A young woman is masked and bearing on her forehead the uraeus serpent. She is crowned with the ostrich plumes of Maat, and is perfectly poised upon her toes. In her hands is a magical sword, with the point downwards. She is The Daughter of the Lords of Truth, the Ruler of the Balance. She represents the absorption and transmutation of all experience in the flowing forth of continuous manifestation. She is the mistress of creation and destruction, and the balance of light and darkness. She is cosmic law, and the law of nature: truth, twofold, and the immutable law of the universe. Her powers are the works of Justice and Equilibrium.

Black and White
Day and Night
North and South
East and West
Let us find Ma’at in all things![1]

The Oracle of Maat

Behold! I am the Eye of my father, Ra. I am the one in whom the word is accomplished. I am the Bride of Tahuti and the Measure of the Universe. I am truth, and the feather is my symbol. To pass my door, you must justify every part of your soul, and you must visit the beautiful fields of the grasshoppers. You shall bathe in the pool where the Sailors of Ra in his sun-boat bathe. Purify yourself in my name, and come before me as Horus Triumphant. For I stand upon one side of Ra in the ark of the heavens and Tahuti stands upon the other. And unless you have found the flint that is hidden in my furrow, then you shall not pass my gates. But if you know all these things, and if you have found me that dwells in the heart of Ra, and if you are pure—then Tahuti shall call your name! And you shall be known in the palace of the starry ones, and shall live forever and forever.[2]

Maat is the goddess that presides over the weighing of the heart ceremony, and is the ‘Straight One’, the principle of Perfect Truth and the Balance of the Universe. She is clothed in emerald green and wears the crown of double plumes. The feather is her symbol, and the Ankh of Life. Maat is the Eye of Ra, the Sun, and is the bride and consort of Thoth or Tahuti, the Egyptian Hermes-Mercury, the god of magick and of magick words and writing—the Word or Logos.

The Neters or Gods are the personification of impersonal principles. Maat, especially, is a cosmic principle. The ancient Egyptians loved puns, the play on words. Maat says, “If you have found me that dwells in the heart of Ra…” One of the epithets of Maat is ‘The Me’, the Measure of all things. One must find the measure, the ‘me’ that is Maat, in the heart, the centre of all.

Maat is the Eye of Ra, and the secret hidden in the heart of Ra—she is his daughter, and so the apple of his eye. As with students, a good pupil is as that which is in the centre of the eye. It is emptiness, yet beholding all—therefore receptive. Also it is one who hears—for the human ear was shaped by sound. The heart itself is the void place of spirit. The Egyptian hieroglyph for the heart (Ab) is a pot or vessel. The handles are the ‘ears’. The ‘eye’ is the emptiness inside—the necessary condition for true meditation. Nuit wears a pot on her head, which is the hieroglyph of her name, ‘Nu’; she is the Holy Graal.

The ‘emptiness’ or spaciousness of absolute Nuit is not equal to ‘nothing at all’.  As it is put, cryptically, in the (Egyptian) Book of the Law, Liber AL, II: 2:

There is division hither homeward; there is a word not known. Spelling is defunct; all is not aught. Beware! Hold! Raise the spell of Ra-Hoor-Khuit!

Far from being nothing at all, or ‘nothingness’, Nuit’s spaciousness is everything! The one true power in the universe is the power of attention. The all-seeing eye of Ra is the eye of the beholder. In Liber AL, I: 28:

None, breathed the light, faint and faery, of the stars, and two.

Everything concerned with Maat is double. The ancient Egyptians usually had two of everything, including pairs of male and female gods or neters. Maat presides over the Neophyte Hall of Dual Manifestation. Everything in nature is double; there is ‘no-one’ in truth. The power of Egyptian magical spells is in the words; to know they are true, and to speak them truly, is the perfection of Maat.

There is a popular New Age notion that any affliction suffered in this life must owe to some ‘karmic debt’ incurred in a previous life. Let us dispel this myth, for the rule of Maat is not in any way a moral or ethical law. The law of nature is exact; we must not confuse this with any notions of human justice based on morality—if we do then we confuse this idea of karma and make little tin gods of ourselves. Furthermore, ‘reincarnation’ is a self-limiting modern myth, based on rationalist determinism.[3]


Notes

1. The Oracle of Maat is taken from ‘Ceremonies of Nuit and Ra’, Ritual Magick—The Rites and Ceremonies of Hermetic Light [Ordo Astri].
2. Oracle of Maat, Ritual Magick [ibid].
3. See ‘Lapis Philosophorum’, Babalon Unveiled! Thelemic Monographs [Ordo Astri].
© Oliver St John 2013; revised 2018
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Solstice Chariot to the Stars

Cancer is the 18th path on the Hermetic Tree of Life and is the intelligence linking the Understanding of Binah, the throne of Saturn, with Geburah, the energy of Mars. The esoteric title of the path is Child of the Powers of the Waters: Lord of the Triumph of Light. The Thoth Tarot trump is The Chariot VII, depicting Binah as the Holy Graal and Geburah as the furnace of the Sun, which is the blood or energy poured into the Cup by the magician.

Thoth Atu VII Chariot to the StarsThe sixteen subquadrants of the elemental Watchtowers of the Universe are depicted as composite sphinxes drawing the Chariot forward. The letter of the Tarot Atu is cheth, ‘fence or enclosure’. Cheth spelled in full (ChITh) is equal to 418, the number of Abrahadabra, which is emblazoned upon the Chariot’s canopy. Aleister Crowley’s solar interpretation of Abrahadabra as ‘Father-Sun-Hadit’ conceals a lunar formula, which is that of the magical spirit-body called the Khu in ancient Egyptian sacred texts and in Liber AL vel Legis. In cosmic aspect the Khu is the ‘company of heaven’ referred to in the Egyptian Book of the Law, Liber AL vel Legis I: 1–4:

Had! The manifestation of Nuit. The unveiling of the company of heaven. Every man and every woman is a star. Every number is infinite; there is no difference.

The 18th path of Cheth is called the Intelligence of the House of Influence. Cheth means ‘a wall’ or ‘enclosure’. From the interior of Binah, runes of secret knowledge flow forth via the Abyss. Secreted in these shades or stars are the keys of union with Nuit, the Queen of Space. The power or intelligence of the 18th path is experienced as consciousness that flows like water from the innermost depths, symbolised as the walled City of the Pyramids (Vision and the Voice, Aleister Crowley).

Secrets of the Chariot

Much of the labour of the Great Work is to make the frail human personality a suitable vehicle for the influx of cosmic consciousness that would otherwise overwhelm it. The preliminary work is to train the mind and increase the power of concentration—to hold an image steady in the mind like an unwavering flame. The mental powers are then applied to the building of a ‘Chariot’ or Merkebah, as depicted in the Tarot trump. This is the vehicle of will, called the resurrection body in mysticism. By this vehicle, the secret paths of the Hermetic Tree may be negotiated. The Holy Ghost and Holy Graal are cognate terms. The Cup of Babalon or Binah is the receptacle from which the feminine spirit, Khu or Shekinah, is imbibed, producing divine intoxication—not to be confused with ordinary drunkenness. The magical power of the 18th path is the Power of Casting Enchantments.[1]

Khephra Scarab by Jeff-DahlTaken at the most superficial level, the Power of Casting Enchantments is suggestive of the kind of magick usually associated with witchcraft or voodoo, where village folk consult with their shaman to settle a dispute with their neighbour, get revenge on someone that has slighted them, or perhaps cook up a potion to help them seduce someone. More seriously, the ancient Egyptian image for Cancer is the scarab beetle, Khephra. Khephra, or the sun at media nox, is the supreme totem of enchantment and of all transformations. Khephra is the neter (principle) of Becoming. Khephra is self-created, self-born, self-becoming, ever-changing and ever-living. Khephra is the Becoming—the magical transformative principle itself. Through this principle the soul is able to pass through the underworld and undergo transformation into a radiant Khu or Phoenix—the resurrection bird.

The magical discipline is such that powers of the mind are directed towards the building of a ‘Chariot’ (merkebah), as depicted in the Tarot trump. In mysticism, this is called the resurrection body. The Holy Ghost and Holy Graal are cognate terms: the Cup of Babalon or Binah is the receptacle from which the feminine spirit, the Egyptian Khu, is imbibed. The resurrection body is introduced in Liber AL vel Legis, I: 8, “The Khabs is in the Khu, not the Khu in the Khabs”.

Influential occultists of the 20th century were deluded by the pseudo doctrine of the Theosophists, where the individual ego is supposed to ‘reincarnate’ for life after life. Aleister Crowley, Dion Fortune and others readily embraced the Theosophical notion as it provided almost limitless possibilities for story-telling. Fictional characters could travel back and forth in time; a magician could be anything they want to imagine in a ‘past life’—very often a priest or priestess from the sunken isle of Atlantis with incredible supernatural powers, or a mysterious adept endlessly reincarnating into new earthly lives to fulfil a supremely appointed destiny. If taken in any way seriously this is flattering for the individual while leading the aspirant into a spiritual cul-de-sac. The misinterpretation of ancient Greek and Hindu scriptures was later packaged and sold to naïve Westerners by New Age entrepreneurs.

Acceptance of the Theosophical doctrine has prevented Crowley and his followers from interpreting the Egyptian Book of the Law on vital matters, such as, “What happens to the soul after death?” “What must an Initiate do to prepare for this?” Even the aim and purpose of a Great Work becomes obscure once the pseudo doctrines of the New Age movement are accepted. Crowley, who was heavily influenced by Madame Blavatsky and her ‘Secret Chiefs’, proclaimed that Thelema is a ‘New Law for Humanity’. It is in fact the very ancient law and eternal truth that governs Initiation and soul survival. The doctrine of Thelema is identical with the Setian Gnosis of ancient Egypt, and in particular, of the Setian cult of Menthu in Thebes of the 26th Dynasty.[2] Egyptologists have served to further obfuscate the truth by placing emphasis on the late dynastic Osirian mummification process. Yet even The Egyptian Book of the Dead (so-called) reveals a consistent ancient Egyptian doctrine of the afterlife. The work of one unique incarnation determines whether the soul survives the second death or suffers annihilation through the dispersive forces of the underworld. Thelema, as according to Liber AL vel Legis, continues the ancient Egyptian Setian Gnosis where magical initiation and the life of the soul after mortal death are notions so intimately related as to be identical.[3]


Notes

1. This passage and the previous were adapted from The Flaming Sword Sepher Sephiroth [Ordo Astri].

2. The source of the Thelemic transmission mediated by Rose Crowley in Cairo in 1904 was the Stele of Revealing, the funeral stele of a priest of the cult of Ankh-af-na-khonsu, Thebes, 26th Dynasty (around 500 BCE).

3. See Babalon Unveiled! Thelemic Monographs for new translations and commentaries on spells from The Egyptian Book of the Dead. The ancient Egyptian (and Thelemic) doctrine of the afterlife is there fully explained.

© Oliver St. John 2013, 2018
Khephra Scarab drawn by Jeff Dahl

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Magick of Gemini the Twins

The Tarot trump for Gemini is The Lovers VI. The esoteric title of the trump is Children of the Voice: Oracle of the Mighty Gods. The ‘voice’ is the expression of the Gods called Chokmah and Binah on the Tree of Life, also known as Chaos and Cosmos or the Beast and Babalon.

Gemini: The Lovers VI Crowley-Harris Thoth TarotThe 17th path of Gemini is the seventh from Aleph. The letter zain (or zayin) is the sword separating the waters of the Firmament of Nu into the twin streams of time and space. According to Kenneth Grant (Typhonian Trilogies), the sword of zain is the ‘S’ word (s-word), the word of the serpent or fire snake. The 17th path of Gemini and The Lovers expresses the resolution of duality through the uniting of all oppositions. It is the creation of the world and its magical recreation through the Great Work.

From The Flaming Sword Sepher Sephiroth:

The 17th path of Gemini connects Binah, the sphere of Saturn, with Tiphereth, the sphere of the Sun, and is imaged forth by the Tarot key The Lovers VI. The path is called the Intelligence of Sensation or the Disposing Intelligence. It is also called the Foundation of Tiphereth in the plane of the Supernals—since its root is in Binah and its termination in the centre of the Ruach. The idea of ‘sensation’ derives from agitation, stirring or seething (ha-regash)—the sword of intellect is much troubled by the dualism inherent in its own nature, yet it is this turbulent state of affairs that is necessary before any Great Work can begin. The agitation of the sword of zain is only calmed when the meaning of every phenomenon is understood. Ultimately, when every phenomenon is clearly perceived then, in the words of the Oracle ascribed to Zoroaster, “After all the phantoms have vanished, thou shalt see that holy and formless fire, that fire which darts and flashes through the hidden centre of the universe; hear thou the voice of fire”.

The duality of Gemini, the 17th path, is in alchemical terms expressed as Sol and Luna, depicted in the imagery of the Tarot trump as the Alchemical Wedding presided over by Hermes or Mercury. The instruction concerning the three forms of light, Aub, Aur and Aud, as posited by the Hermetic Order of the Golden Dawn, requires correction. The Order’s teaching identified the phallic light of Aur with rational consciousness, the ‘light of solar day’. In fact, the sun’s power waxes and wanes through the year in the same way that the moon waxes and wanes over the course of one month. It is the interweaving of the twin serpents, the dual light of Aub, that produces phenomena. The ‘fixing of the volatile’ is when the phallic pillar of the Aur light arises in the shushumna or middle pillar in the occult anatomy. The fluctuations of the twin serpents, Sol and Luna or Ida and Pingala, are stilled or ‘slain’ by the will to Silence; the Aur light then returns consciousness to its source, the Aud or Starlight of Nuit.

The magical power of the 17th path of Gemini is the Power of being in two or more places at one time, and of Prophecy.


© Oliver St. John 2014, 2018
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