Leo the Lion-serpent of Lust XI

The Thoth Tarot trump for the 19th path of Leo the Lion is Lust XI. The Sun, the Solar Light, is the ruler of Leo. The esoteric title of the trump is the Daughter of the Flaming Sword.

Leo the Lion-serpent of Babalon: Thoth Tarot Lust XI

The Tarot trump depicts our Lady Babalon riding upon the Beast of Revelation. The Sun cradled by the Moon is a form of the Holy Graal. Nuit and Hadit, cosmic principles of space and consciousness, here find material expression as the Woman and Beast, Eve and the Serpent.

Some have described the early Tarot of Marseille image of the 11th Tarot key as a woman closing the mouth of a lion, though it may equally be seen as woman opening the mouth of a lion. The Egyptian ceremony of Opening the Mouth (of the deceased), for example, enabled the king or initiate to pass through the duat or underworld and navigate a path to the imperishable stars. This is an image of the opening of Da’ath, the Gate of Knowledge. It requires considerable spiritual strength and courage as there is a high risk of obsession by the flow of images on this high-powered path.

From ‘closing the mouth’ comes the association with the magical power of the 19th path of Leo, the Taming of Wild Beasts. The ability to converse with and understand the secret languages of wild creatures is listed among the powers of the ‘fallen angels’ or spirits of The Goetia. It is not necessary to evoke any Goetic spirits in order to converse with birds and other wild animals, though the method is not one that can be taught or learned in the ordinary way.[1]

Leo and the Flaming Sword

The letter of the 19th path of Leo the Lion is teth, ‘a serpent’. The early Semitic and Cretan forms of the letter depicted the circle cross, a marking of space and time. The symbol is identical to ancient Egyptian hieroglyphic determinative denoting the ‘place itself’, the terrestrial location. The Egyptians used the ‘Mark of the Beast’ as a protective amulet. It was often associated with Sekhet, the lion goddess and Tauret, the keeper of the Net.[2] The crossing of the lunar 13th path of the Priestess and the solar 19th path of Leo the Lion is a cognate image.

The 19th path of Leo the Lion connects Chesed, the sphere of Jupiter, with Geburah, the sphere of Mars. The path is called the Intelligence of the Secret of all Spiritual Activities or the Occult Intelligence. The 19th path is the first that is wholly beneath the Abyss when descending, and the last before the Abyss when ascending the Tree. It is therefore the secret ruler and governor of all that is below, even as it receives the influence (mezla) from that which is above. The secret of the path is that visible nature veils or conceals the numinous source of all.

The magical power of the 19th path is the art of deriving oracles from snakes and women. The power of hypnotism is also associated with the snake. To be saved by Crowley is no better than being sent to hell by Jesus.


Notes

1. Those who imagine this Tarot image to merely veil a ‘formula’ of sexual magick are naturally excluded from such conversations.

2. The Net is the cosmic matrix for form and is closely identified with Neïth or Nuit the star goddess. The Net has a dual function. On the one hand it opens a path to the stars for the justified soul. On the other hand, it may trap the soul in the underworld.

Qabalistic knowledge is adapted from The Flaming Sword Sepher Sephiroth, entry for the 19th number [Ordo Astri].

The Egyptian Tarot of Thelema trump for Leo is Sekhet XI. The card and its description may be viewed here at Ordo Astri.

© Oliver St. John 2013, revised 2019

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Beethoven, Philosophy and the Stars

Ludwig van Beethoven was born at 03:40 am on December 16th, 1770 in Bonn. His horoscope has the Sun, Moon and Mercury in Sagittarius. Jupiter, ruler of Sagittarius, is accentuated by conjunction with the Sun. This is apt considering that Beethoven developed the music of the Classical era so far beyond its existing parameters that many persons at the time could not comprehend what he was doing.

Beethoven, Philosophy and the Stars: Ludwig van BeethovenBorn at the dark of the Moon, Beethoven was strongly influenced by the revolutionary movement in Europe. The position of Uranus in Taurus directly opposite his Scorpio Ascendant is descriptive of his love for ancient traditions combined with magnetic compulsion towards individual freedom and liberty. Beethoven openly despised the rigid class system of the time. Friends and patrons alike found him unconventional, uncompromising and ‘difficult’.

The disruptivBeethoven, Philosophy and the Stars: Natal Horoscopee placement of Uranus in the 7th house indicates misfortune in matters of love. The field of the 7th house embraces ‘all others’, including any marriage partners. Beethoven never married but fell passionately in love with a succession of unattainable women. That is to say, the women were unattainable by virtue of their higher social class or ‘position’.[1] In the case of his love for Antonie Brentano, the problem was that she was already married. In July 1812, the composer spent two days writing a now famous love letter that he never sent, and possibly never intended to send. It was addressed to “you, my Immortal Beloved”, and went on to include,

“My heart is full of so many things to say to you—ah—there are moments when I feel that speech amounts to nothing at all. Cheer up—remain my true, my only love, my all as I am yours.”

The unaspected Venus in Capricorn in the 3rd house of the chart indicates that Beethoven had an inclination towards falling in love with women that he taught the piano to. Women of ‘noble breeding’ were expected to play a little music as an ‘accomplishment’, so their husbands would not be bored by their company. While exalting the women to the heights (Saturn at Midheaven), Beethoven would remain isolated in the relationship for one reason or another, and so unable to form what was in those days called ‘an attachment’ with the object of his desire.

Beethoven, Philosophy and the Stars: portrait of the young man (detail)Anecdotes and letters show the Uranian element to be very powerful with Beethoven. He supported the French Revolution until Napoleon declared himself Emperor. On hearing the news, Beethoven took the front page of the score for his 3rd Symphony, upon which he had written a dedication to Bonaparte, and tore it in half, separating his name from that of the self-proclaimed Emperor. When his brother once acquired some land and signed himself as “van Beethoven, land proprietor”, Beethoven replied, “van Beethoven, brain proprietor”. Beethoven famously said to the noble Prince Lichnowsky (a patron and admirer),

“What you are, you are by accident of birth; what I am, I am by myself. There are and will be a thousand princes; there is only one Beethoven.”

Mars is the Lord of the Horoscope, as ruler of the Scorpio Ascendant. Mars, from his location in the 8th house, sends three formidable opposing rays against the Sun, Moon and Mercury in the 2nd house. As the 2nd house generally governs the physical body, it is impossible not to think of the crippling deafness that brought the maestro to the brink of suicide. Survival of that period was accomplished by a heroic effort of will. Only love of God, and the gift of music—that there was so much more music he had yet to give to the world—saved Beethoven from self-annihilation.

A further notable configuration in the natal horoscope is the Grand Trine formed between Neptune, Uranus and Pluto in the earth triplicity. The slow-moving outer planets are traditionally regarded as ‘impersonal’ factors in a horoscope, marking the character and experience of an entire generation. There are various placements, however, that can indicate the potentially subversive intrusion of supersensory phenomena.[2] Scientific orthodoxy will not accept the ‘supersensible’. Nonetheless thousands, perhaps millions of persons have experienced something that is only expressed in terms of spiritual philosophy, for example, ‘transfiguration’, when listening to the music of Ludwig van Beethoven.

Ludwig van Beethoven and Philosophy

Alexander Wheelock Thayer (1817–1897) was the author of the first biography of Ludwig van Beethoven. The work is still regarded as a standard reference on the composer’s life. Ludwig was well versed in classical Greek literature as well as that of the German philosophers of his time. Of the German writers, the composer particularly revered Schiller and Goethe. At around the middle of his career, Beethoven wrote to a friend,

Beethoven, Philosophy and the Stars: the composer“Since that summer in Karlsbad I read Goethe every day, that is, when I read at all. He has killed Klopstock for me. You are surprised? And now you laugh? Ah ha! It is because I have read Klopstock. I carried him about with me for years while walking and also at other times. Well, I did not always understand him, of course. He leaps about so much and he begins at too lofty an elevation. Always Maestoso, D-flat major! Isn’t it so? But he is great and uplifts the soul nevertheless. When I could not understand him I could sort of guess. If only he did not always want to die! That will come quickly enough. Well, at any rate, what he writes always sounds well. But Goethe—he is alive, and he wants us all to live with him. That is why he can be set to music. There is no one who lends himself to musical setting as well as he.”[3]

‘Maestoso’ is a musical term, meaning, ‘majestic, dignified’, usually quite slow in tempo. To Beethoven, the key of D-flat major, with many black notes if played on the piano, would have epitomised a mood of depression or despair.

Thayer reports that in 1823, the Englishman Edward Schulz wrote of his visit to Beethoven. He had found in him a friend of ancient Greek literature such as the works of Homer, particularly his Odyssey. Beethoven preferred Plutarch above all classical writers; from there he developed an admiration for ancient Egypt. In Isis and Osiris, which was written as a letter to Clea, a priestess of Isis, Plutarch writes,

“All good things, my dear Clea, a sensible men must ask from the gods; and especially do we pray that from those mighty gods we may, in our quest, gain a knowledge of themselves, so far as such a thing is attainable by men. For we believe that there is nothing more important for man to receive, or more ennobling for God of His grace to grant, than the truth. … Therefore the effort to arrive at the Truth, and especially the truth about the gods, is a longing for the divine. For the search for truth requires for its study and investigation the consideration of sacred subjects, and it is a work more hallowed than any form of holy living or temple service; and, not least of all, it is well-pleasing to that goddess whom you worship, a goddess exceptionally wise and a lover of wisdom, to whom, as her name at least seems to indicate, knowledge and understanding are in the highest degree appropriate.”


Notes

1. A musician, even a composer and performer of exceptional ability, was no different from a merchant in the social order. A woman of the nobility, or otherwise of high standing, could not enter into a liaison with a person of inferior rank without risking her reputation and inheritance. Indeed, she could risk more than that. If unsupported she could not gain employment even as a menial servant. The embankment of London, for example, was densely populated in those days with completely destitute women from all social classes.

2. The book Hermetic Astrology has a chapter devoted to ‘Outer Gateways’  formed when outer planets make a personal impact on the native. These are sometimes associated with supersensory phenomena. Some dictionaries do not include the word, ‘supersensory’, as it is not acceptable to conventional science. The Oxford dictionary gives, ‘transcending the senses; that is above or beyond what is perceptible by the senses’. It would be more accurately described, ‘beyond what is perceptible to the ordinary human senses’. Some persons, and many species of animal and bird, have extraordinary senses. The word was coined by the 19th century psychical researcher, Edmund Gurney.

3. Beethoven, by Thayer, pp. 802.

© Oliver St. John 2019

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Art and Magick of Pisces

The Thoth Tarot trump for Pisces and the 29th path of the Tree of Life is The Moon XVIII. The esoteric title of the trump is Ruler of Flux and Reflux: Child of the Sons of the Mighty. Here we have a path that is half in shadows.

Magick of Pisces: Thoth Tarot trump The Moon XVIIIWe must pass between two sentinels wearing the foreboding headdress of Anubis, Guardian of the Underworld. According to Crowley, Book of Thoth,

“Such light as there may be is deadlier than darkness, and the silence is wounded by howling beasts.”

At the top of the picture is the Sun, pushed through the darkness and cold of night towards the dawn by Khephra, the Egyptian scarab beetle. Khephra, like Amoun, is a self-created god. The beetle, like the butterfly, undergoes a series of remarkable transformations. At one point he seems completely inanimate, appearing as nothing more than a shell or stone. The scarab miraculously comes forth from the seeming inertia with wings on which to ride the breezes of dawn.

The Sun’s entry into Pisces near the end of the cold months is a reminder of the darkest hour before the dawn. The springtime is not far away. In the southern hemisphere it is a reminder that the cooler air of autumn will soon drive out the burning heat of a long summer.

Pisces is traditionally ruled by the planet Jupiter, known to the Greeks as Zeus and to the ancient Egyptians as Amoun (or ‘Amen’). Jupiter, Zeus and Amoun were originally gods of the mountain and of the seas and rains that replenish the earth with new life and growth. Amoun is a mysterious god. He is self-created, and his location, unlike the sky-gods Horus, Hathoor and Nuit, is below the horizon. He is ‘The Hidden God’.

The Qabalah throws further light on the associations between Pisces, sign of the Fishes, and the mysteries of the Hidden God. Pisces is the 29th path connecting the material universe (Malkuth) with the animating power of Venus (Netzach), the morning and evening star. The magical power of the path of Pisces is the Twilight of the Place. As the days begin to lengthen in the northern hemisphere, the twilight is very noticeable. This is especially so with the lengthening of shadows near sunset, before Venus, the first and brightest star of the evening sky, appears in the west. The magical twilight is also the special light of a room prepared for ritual. Candles and the smoke of incense provide ideal conditions for the arising of spectral images. The Magical Mirror is the magical weapon of Pisces.

As the 12th sign and 12th house in astrology, Pisces represents the deeper realms of the dreaming or subconscious mind. There are three types of consciousness.

1. Waking consciousness
2. Dreaming consciousnes
3. Dreamless or sleeping consciousness

The letter for Pisces is qoph or ‘Q’, which represents the back of the head and the medulla oblongata, the lowest part of the brainstem connecting the brain with the spinal cord. This is the primal root of the brain. In terms of consciousness, it is where the earliest memories are stored. If one could send consciousness backwards, from the frontal lobes of rational intelligence to the narrow passage of the medulla oblongata, one might be able to see all the way down to the base of the spine.

A ‘queue’ is also a kind of tail. Most creatures on our planet have a tail, save for homosapiens. The sombre epic of mankind’s existence on the planet is yet another kind of tale—one that has been told in numerous ways by diverse cultures in all times. As we moved into the modern age, man’s tales became increasingly removed from reality.

Pisces and The Flaming Sword

The 29th path of Qoph connects Netzach, the sphere of Venus, with Malkuth, the sphere of the visible universe and is imaged forth by The Moon XVIII Tarot key. The title of the 29th path is the Corporeal Intelligence, so-called because it is concerned with the incarnation of all bodies according to the revolution of the Zodiac. The root of the word that is translated ‘Corporeal’ (gosham) implies a violent rainstorm or shower—the ‘shower of the life of earth’ that comes through the seed of the Unborn Spirit or Holy Guardian Angel in the ritual called the ‘Bornless’. The ‘seed’ is alchemical and refers to the fluidic or formless fire from which all forms receive their essence.

The “revolution of the Zodiac” is explained by the operation of Sol and Luna, Spirit working through the Sun upon the four elements of Fire, Air, Water and Earth. All bodies are composed of these elements. Each creature has a unique astrosome, the symbol of which is the natal horoscope, varying according to the time and place of birth. The twelve signs of the Zodiac are cosmic archetypes. Merely knowing the ‘sign’ of birth does not reveal a person’s nature. The sign alone symbolises a type, not an individual.

The descent of this path is the incarnation or embodiment of each creature, while the ascent of it implies knowledge of the Occult Intelligences. The magical powers of the 29th path are of Bewitchments and Casting Illusions.

Qliphoth of Pisces

The Qliphoth of Pisces is ShIMIRVN (Shimiron) ‘Malignant Women’, and may be found in The Flaming Sword under the number 616. Curiously, the number 616 is a number of the ‘beast’ of Revelation—the number was later ‘solarised’ as 666. The 29th path connects Venus, the lowest sephira on the Force side of the Tree, with Malkuth, the dead-end of matter. The women of malicious intent are phantasms of decaying (or thwarted) desire, rife with poisoning and corruption. As such, these ‘women’ are no more than blind forces, but have a tremendous capacity to inflict harm on the unwary human. ‘Hell hath no fury like a woman scorned’ is an aphorism that applies not only to the human but also to the elementar that is deprived of ‘blood’ or energy.

The Intelligence of the path orders the neural and biological patterns that in turn influence the behaviour of species. When the human ego identifies personally with the biological urge to procreate or self-replicate—that force which is, in fact, an entirely impersonal machine or engine—all manner of psychological aberrations occur. The person seeking self-fulfilment in the production of offspring, and finding the result is nothing of the sort, may subvert or redirect the flow of life-force into other objects of desire. Typical afflictions are ‘eating disorders’, so-called—for devouring and begetting are dual principles of the Great Mother at the cosmic level. The predatory behaviour of both men and women, especially when it forms part of a group mentality, is another, less specific. Alcoholism is yet another trait, since it arises from a desire to be reabsorbed back into the stream of life from whence the organism was formed. It is the self-assertion of the ego, maintaining the delusion of an isolated life and existence that is the root of all ailments of the soul.


Notes

All Qabalistic references are from The Flaming Sword Sepher Sephiroth.

The Egyptian Tarot of Thelema trump for Pisces is Khonsu XVIII. The card and its description may be viewed here at Ordo Astri.

© Oliver St. John 2013, revised 2021

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